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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ { سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى } - ذِكْرُ السُّوَرِ الَّتِي تُقْرَأُ فِي صَلَاةِ الْوِتْرِ
Tafsir of Surah Sabbih Isma Rabbika al-A'la: mention of the surahs recited in the Witr prayer
Mustadrak al-Hakim — Hadith 3965
اُردوEn
أخبرناه أبو زكريا العَنْبَري، حدَّثنا محمد بن عبد السلام، حدَّثنا إسحاق بن إبراهيم، أخبرنا محمد بن سلمة الجَزَري، حدَّثنا خُصَيف، عن عبد العزيز بن جُرَيج، قال: سألنا عائشة: بأيِّ شيء كان يقرأُ رسول الله ﷺ في الوِتْر؟ فقالت: كان يقرأُ في الركعة الأولى بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾، وفي الثانية بـ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾، وفي الثالثة بـ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ والمعوِّذتَين (1). قد أتى [بها] إمامُ أهل مصر في الحديث والرواية سعيدُ بنُ كَثير بن عُفَير عن يحيى بن أيوب، طلبتُها وقتَ إملائي كتابَ الوتر فلم أجِدها، فوجدتُها بعدُ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3921 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3921 - سكت عنه الذهبي في التلخيص
It is narrated from Abd al-Aziz bin Jurayj (may Allah have mercy on him) that he said: We asked Sayyidah Aishah (may Allah be pleased with her): Which (surahs) did the Messenger of Allah (peace and blessings be upon him) recite in Witr? She said: He (peace and blessings be upon him) used to recite in the first rak'ah "Glorify the name of your Lord, the Most High", in the second "Say: O disbelievers", and in the third "Say: He is Allah, the One" and the Mu'awwidhatayn (Surah al-Falaq and Surah al-Nas).
The leading authority of the people of Egypt in hadith and narration, Sa'id bin Kathir bin Ufayr, has brought (this addition) from Yahya bin Ayyub; I searched for it when I was dictating the Book of Witr but did not find it, and then I found it afterwards.
The leading authority of the people of Egypt in hadith and narration, Sa'id bin Kathir bin Ufayr, has brought (this addition) from Yahya bin Ayyub; I searched for it when I was dictating the Book of Witr but did not find it, and then I found it afterwards.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث حسن بطرقه وشواهده، وهذا إسناد ضعيف لضعف عبد العزيز بن جريج، وخصيف - وهو ابن عبد الرحمن الجزري - في حفظه سوء وقد أخطأ فروى عن عبد العزيز بن جريج ما يُوهم سماعه من عائشة، وهو لم يسمع منها. إسحاق بن إبراهيم: هو ابن راهويه، ومحمد بن سلمة الجزري: هو الحرّاني.
Grading: This hadith is "hasan" by virtue of its routes and supporting reports, but this particular chain is "da'if" because of the weakness of Abd al-Aziz bin Jurayj. Khusayf (Ibn Abd al-Rahman al-Jazari) had a poor memory, and he erred by narrating from Abd al-Aziz bin Jurayj in a way that gives the impression that he heard from Aishah (may Allah be pleased with her), although he did not hear from her. Ishaq bin Ibrahim is "Ibn Rahawayh", and Muhammad bin Salamah al-Jazari is "al-Harrani".
وأخرجه أحمد 43/ (25906)، وابن ماجه (1173)، والترمذي (463) من طريق محمد بن سلمة الحراني، بهذا الإسناد. وقال الترمذي: حديث حسن غريب. وكذا حسَّنه الحافظ ابن حجر في "نتائج الأفكار" 1/ 512.
Reference / Source: It was narrated by Ahmad (43/25906), Ibn Majah (1173) and al-Tirmidhi (463) via Muhammad bin Salamah al-Harrani, with this chain. Al-Tirmidhi said: This hadith is "hasan gharib". Likewise al-Hafiz Ibn Hajar graded it hasan in "Nata'ij al-Afkar" (1/512).
وانظر الحديث والتعليق السابق عليه.
Reference / Source: See the previous hadith and the comment on it.
وله شاهد من حديث عبد الله بن سَرجس عند أبي نعيم في "حلية الأولياء" 7/ 182، ورجاله ثقات.
Corroborating chains and supporting reports: It has a supporting report (shahid) in the hadith of Abdullah bin Sarjis in Abu Nu'aym's "Hilyat al-Awliya'" (7/182), and its narrators are thiqah.
وآخر عن أبي هريرة، عند الطبراني في "الأوسط" (8839)، وإسناده ضعيف.
Corroborating chains and supporting reports: Another supporting report is from Abu Hurayrah (may Allah be pleased with him) in al-Tabarani's "al-Awsat" (8839), and its chain is "da'if".
Grading: This hadith is "hasan" by virtue of its routes and supporting reports, but this particular chain is "da'if" because of the weakness of Abd al-Aziz bin Jurayj. Khusayf (Ibn Abd al-Rahman al-Jazari) had a poor memory, and he erred by narrating from Abd al-Aziz bin Jurayj in a way that gives the impression that he heard from Aishah (may Allah be pleased with her), although he did not hear from her. Ishaq bin Ibrahim is "Ibn Rahawayh", and Muhammad bin Salamah al-Jazari is "al-Harrani".
وأخرجه أحمد 43/ (25906)، وابن ماجه (1173)، والترمذي (463) من طريق محمد بن سلمة الحراني، بهذا الإسناد. وقال الترمذي: حديث حسن غريب. وكذا حسَّنه الحافظ ابن حجر في "نتائج الأفكار" 1/ 512.
Reference / Source: It was narrated by Ahmad (43/25906), Ibn Majah (1173) and al-Tirmidhi (463) via Muhammad bin Salamah al-Harrani, with this chain. Al-Tirmidhi said: This hadith is "hasan gharib". Likewise al-Hafiz Ibn Hajar graded it hasan in "Nata'ij al-Afkar" (1/512).
وانظر الحديث والتعليق السابق عليه.
Reference / Source: See the previous hadith and the comment on it.
وله شاهد من حديث عبد الله بن سَرجس عند أبي نعيم في "حلية الأولياء" 7/ 182، ورجاله ثقات.
Corroborating chains and supporting reports: It has a supporting report (shahid) in the hadith of Abdullah bin Sarjis in Abu Nu'aym's "Hilyat al-Awliya'" (7/182), and its narrators are thiqah.
وآخر عن أبي هريرة، عند الطبراني في "الأوسط" (8839)، وإسناده ضعيف.
Corroborating chains and supporting reports: Another supporting report is from Abu Hurayrah (may Allah be pleased with him) in al-Tabarani's "al-Awsat" (8839), and its chain is "da'if".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3965
