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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
ذِكْرُ مُعَظَّمَاتِ الْأَعْمَالِ الصَّالِحَاتِ وَجَزَائِهَا مِنَ اللَّهِ تَعَالَى
The greatest of righteous deeds and their reward from Allah the Exalted
Mustadrak al-Hakim — Hadith 3590
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا محمد بن أحمد بن النَّضْر الأَزْدي، حدثنا معاوية بن عمرو، حدثنا أبو إسحاق الفَزَاري، عن الأعمش. وأخبرنا أبو زكريا العَنبَري - واللفظُ له - حدثنا محمد بن عبد السلام، حدثنا إسحاق، أخبرنا جَرِير، عن الأعمش، عن حَبيب بن أبي ثابت والحَكَم بن عُتَيبة، عن ميمون بن أبي شَبِيب، عن معاذ بن جَبَل قال: بينما نحنُ مع رسول الله ﷺ في غزوة تَبُوكَ وقد أصابنا الحرُّ، فتفرَّقَ القومُ حتى نَظَرتُ فإذا رسولُ الله ﷺ أقربُهم مني، قال: فدَنَوتُ منه فقلت: يا رسول الله، أنبِئْني بعمل يُدخِلُني الجنةَ ويباعدُني من النار، قال: "لقد سألتَ عن عظيمٍ، وإنه لَيسيرٌ على مَن يَسَّره اللهُ عليه: تعبدُ اللهَ لا تُشرِكُ به شيئًا، وتقيمُ الصلاةَ المكتوبة، وتؤتي الزكاةَ المفروضة، وتصومُ رمضانَ" قال: "وإن شئتَ أنبأتُك بأبواب الجنَّة" قلت: أجل يا رسول الله، قال: "الصومُ جُنَّةٌ، والصدقةُ تكفِّرُ الخطيئةَ، وقيامُ الرجل في جَوْف الليل يبتغي وجهَ الله" قال: ثم قرأ هذه الآية: ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ﴾ [السجدة: 16]، قال: "وإن شئتَ أنبأتُكَ برأسِ الأمر وعمودِه وذِرْوةِ سَنَامِه" قال: قلت: أجل يا رسول الله، قال: "أمَّا رأسُ الأمر فالإسلامُ، وأما عمودُه فالصلاةُ، وأما ذِروةُ سنامِه فالجهادُ في سبيل الله، وإن شئتَ أنبأتُك بأَمْلكِ ذلك كلِّه" قال: فسَكَت، فإذا راكبان يُوضِعانِ قِبَلَنا، فخَشِيتُ أن يَشغَلاه عن حاجتي، قال: فقلت: ما هو يا رسول الله؟ قال: فأهوَى بإصبعه إلى فِيهِ، قال: فقلت: يا رسول الله، وإنا لنُؤَاخَذُ بما نقول بألسنتِنا، قال: "ثَكِلَتكَ أمُّك ابنَ جبلٍ، هل يَكُبَّ الناسَ على مَناخِرِهم في جهنَّمَ إلَّا حصائدُ ألسنتِهم" (1). هذا لفظ حديث جَرِير، ولم يذكر أبو إسحاق الفَزَاري في حديثه الحكمَ بن عُتيبة.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3548 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3548 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that he said: We were with the Messenger of Allah (peace and blessings be upon him) in the Battle of Tabuk, and we were afflicted by intense heat. The people scattered here and there (in search of shade), and I saw that the Messenger of Allah (peace and blessings be upon him) was the closest of them to me. I drew near to him (peace and blessings be upon him) and said: O Messenger of Allah, tell me of a deed that will admit me into Paradise and keep me far from the Fire. He (peace and blessings be upon him) said: "You have asked about a very great matter, yet it is very easy for the one for whom Allah makes it easy: that you worship Allah and do not associate anything with Him, establish the obligatory prayers, pay the obligatory zakah, and fast in Ramadan." Then he (peace and blessings be upon him) said: "If you wish, shall I not tell you about the gates of Paradise?" I said: Certainly, O Messenger of Allah! He (peace and blessings be upon him) said: "Fasting is a shield, charity wipes out sins (just as water extinguishes fire), and a servant's standing (in prayer) in the darkness of the night for the sake of Allah's pleasure." Then he (peace and blessings be upon him) recited this verse: "Their sides forsake their beds; they call upon their Lord in fear and hope, and they spend out of what We have provided them." [Surah al-Sajdah: 16] Then he (peace and blessings be upon him) said: "If you wish, shall I not tell you about the root of this religion, its pillar and its peak?" I said: Certainly, O Messenger of Allah! He (peace and blessings be upon him) said: "The root of the religion is Islam, its pillar is the prayer, and its peak is jihad in the path of Allah. And if you wish, shall I not tell you about the foundation of all these things (upon which all of them depend)?" The narrator says: Then he (peace and blessings be upon him) fell silent, and meanwhile two riders were coming towards us swiftly. I feared that they would distract him (peace and blessings be upon him) from my matter, so I said: O Messenger of Allah, what is it? He (peace and blessings be upon him) pointed with his blessed finger towards his tongue. I said: O Messenger of Allah, will we also be taken to account for what we say with our tongues? He (peace and blessings be upon him) said: "O Ibn Jabal, may your mother lose you! What else will throw people on their noses into Hell except the harvest of their tongues (evil speech)?"
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح. وقد سلفت قطعة منه برقم (2439)، وانظر تمام تخريجه هناك.
Grading: The hadith is "sahih". A portion of it has already appeared at number (2439); see its full takhrij there.
وأخرج منه قوله: "الصوم جُنَّة" النسائي في "المجتبى" (2225) من طريق أبي عوانة، عن سليمان الأعمش، به.
Reference / Source: And from it, the saying "Fasting is a shield" was recorded by al-Nasa'i in "al-Mujtaba" (2225) through Abu Awanah, from Sulayman al-A'mash.
ويشهد له حديث عبادة بن الصامت الآتي عند المصنف برقم (7967)، وإسناده صحيح.
Corroborating chains and supporting reports: And it is supported (as a shahid) by the hadith of Ubadah bin al-Samit, which will come with the author later at number (7967), and its chain is sahih.
Grading: The hadith is "sahih". A portion of it has already appeared at number (2439); see its full takhrij there.
وأخرج منه قوله: "الصوم جُنَّة" النسائي في "المجتبى" (2225) من طريق أبي عوانة، عن سليمان الأعمش، به.
Reference / Source: And from it, the saying "Fasting is a shield" was recorded by al-Nasa'i in "al-Mujtaba" (2225) through Abu Awanah, from Sulayman al-A'mash.
ويشهد له حديث عبادة بن الصامت الآتي عند المصنف برقم (7967)، وإسناده صحيح.
Corroborating chains and supporting reports: And it is supported (as a shahid) by the hadith of Ubadah bin al-Samit, which will come with the author later at number (7967), and its chain is sahih.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3590
