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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
قِصَّةُ عَجُوزِ بَنِي إِسْرَائِيلَ الَّتِي دَلَّتْ عَلَى عِظَامِ يُوسُفَ
The story of the old woman of the Children of Israel who pointed out the bones of Yusuf (peace be upon him)
Mustadrak al-Hakim — Hadith 3566
اُردوEn
حدثنا محمد بن صالح بن هانئ، حدثنا السَّرِيّ بن خُزَيمة، حدثنا موسى بن إسماعيل، حدثنا وُهَيب بن خالد، حدثنا أبو واقد، عن أبي سَلَمة، عن عائشة أنها قالت: يا رسول الله، إنَّ عبدَ الله بن جُدْعانَ كان يَقْرِي الضَّيفَ، ويَصِلُ الرَّحِمَ، ويفعلُ ويفعلُ، أينفعُه ذلك؟ قال: "لا، إنه لم يقل يومًا قطُّ: ربِّ اغفِرْ لي خَطِيئتي يومَ الدِّين" (1). صحيح الإسناد، ولم يُخرجاه! ﷽ [27 - ومن تفسير سورة النمل]
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3524 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3524 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: O Messenger of Allah! Abdullah bin Jud'an (in the Days of Ignorance) used to entertain guests, maintain the ties of kinship and do many good deeds. Will these deeds be of any benefit to him (in the Hereafter)? He (peace and blessings be upon him) said: "No, because he never said, even on a single day: 'Rabbighfir li khati'ati yawmad-din' (My Lord, forgive me my sin on the Day of Recompense (the Day of Resurrection))."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد ضعيف لضعف أبي واقد - وهو صالح بن محمد بن زائدة - فالجمهور على تضعيفه وقد حسَّن الرأي فيه أحمد بن حنبل، وقد توبع على حديثه ولم ينفرد به. أبو سلمة: هو ابن عبد الرحمن بن عوف.
Grading: The hadith is sahih, but this chain is "da'if" due to the weakness of Abu Waqid (Salih bin Muhammad bin Za'idah). The majority declared him weak, although Imam Ahmad held a good opinion of him. However, he has been corroborated in this hadith and is not alone in it.
Note / Clarification: Abu Salamah is Ibn Abd al-Rahman bin Awf.
وأخرجه ابن عدي في "الكامل" 5/ 91، والرافعي في "التدوين في أخبار قزوين" 1/ 206 من طريق حاتم بن إسماعيل، عن صالح بن محمد بن زائدة، بهذا الإسناد.
Reference / Source: It was recorded by Ibn Adi in "al-Kamil" (5/ 91) and al-Rafi'i in "al-Tadwin fi Akhbar Qazwin" (1/ 206) through Hatim bin Isma'il, from Salih bin Muhammad bin Za'idah, with this chain.
وأخرجه أحمد (41/ 24621)، ومسلم (214)، وابن حبان (331) من طريق مسروق، وأحمد (24892)، وابن حبان (330) من طريق عبيد بن عمير، كلاهما عن عائشة. فاستدراك الحاكم له ذهول منه.
Reference / Source: It was recorded by Ahmad (41/ 24621), Muslim (214) and Ibn Hibban (331) through Masruq, and by Ahmad (24892) and Ibn Hibban (330) through Ubayd bin Umayr, both from A'ishah. So al-Hakim's istidrak is an "oversight" (dhuhul) on his part.
Grading: The hadith is sahih, but this chain is "da'if" due to the weakness of Abu Waqid (Salih bin Muhammad bin Za'idah). The majority declared him weak, although Imam Ahmad held a good opinion of him. However, he has been corroborated in this hadith and is not alone in it.
Note / Clarification: Abu Salamah is Ibn Abd al-Rahman bin Awf.
وأخرجه ابن عدي في "الكامل" 5/ 91، والرافعي في "التدوين في أخبار قزوين" 1/ 206 من طريق حاتم بن إسماعيل، عن صالح بن محمد بن زائدة، بهذا الإسناد.
Reference / Source: It was recorded by Ibn Adi in "al-Kamil" (5/ 91) and al-Rafi'i in "al-Tadwin fi Akhbar Qazwin" (1/ 206) through Hatim bin Isma'il, from Salih bin Muhammad bin Za'idah, with this chain.
وأخرجه أحمد (41/ 24621)، ومسلم (214)، وابن حبان (331) من طريق مسروق، وأحمد (24892)، وابن حبان (330) من طريق عبيد بن عمير، كلاهما عن عائشة. فاستدراك الحاكم له ذهول منه.
Reference / Source: It was recorded by Ahmad (41/ 24621), Muslim (214) and Ibn Hibban (331) through Masruq, and by Ahmad (24892) and Ibn Hibban (330) through Ubayd bin Umayr, both from A'ishah. So al-Hakim's istidrak is an "oversight" (dhuhul) on his part.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3566
