Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أُلْهِمَ إِبْرَاهِيمُ الْخَلِيلُ عَلَيْهِ السَّلَامُ هَذَا اللِّسَانَ الْعَرَبِيَّ إِلْهَامًا
Ibrahim al-Khalil (peace be upon him) was inspired with the Arabic language
Mustadrak al-Hakim — Hadith 3354
اُردوEn
حدثني أبو الحسن إسماعيل بن محمد بن الفضل بن محمد الشَّعْراني، حدثنا جدِّي، حدثنا أبو ثابت محمد بن عُبيد الله المدني، حدثني إبراهيم بن سعد، عن سفيان الثَّوري، عن جعفر بن محمد، عن أبيه، عن جابر قال: قال رسول الله ﷺ: "أُلهِمَ إبراهيمُ الخليلُ ﵇ هذا اللسانَ العربيَّ إلهامًا" (1).
هذا حديث غريب صحيح على شرط الشيخين إن كان الفضلُ بن محمد حَفِظَه متَّصلًا عن أبي ثابت:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3315 - على شرط مسلم
هذا حديث غريب صحيح على شرط الشيخين إن كان الفضلُ بن محمد حَفِظَه متَّصلًا عن أبي ثابت:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3315 - على شرط مسلم
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "This Arabic language was placed by inspiration into the blessed heart of Sayyiduna Ibrahim (peace be upon him), the Friend of Allah."
This hadith is gharib (unusual), but it is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that al-Fadl bin Muhammad preserved it from Abu Thabit with a connected chain.
This hadith is gharib (unusual), but it is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that al-Fadl bin Muhammad preserved it from Abu Thabit with a connected chain.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ضعيف، وقد خالف الفضلَ بن محمد الشعراني من هو أوثق منه فرواه مرسلًا عن محمد بن علي والد جعفر كما أشار المصنف عقبَه وتشكّك في حفظ الفضل له متصلًا.
Grading: It is da'if (weak).
Technical note / Defect ('illah): Al-Fadl bin Muhammad al-Sha'rani was contradicted by someone more trustworthy than him, who narrated it as "mursal" from Muhammad bin 'Ali (the father of Ja'far), as the author (al-Hakim) indicated after it, expressing doubt about al-Fadl having accurately preserved it as connected.
وأخرجه البيهقي في "شعب الإيمان" (1504) عن أبي عبد الله الحاكم، بهذا الإسناد - ثم روى عنه الرواية المرسلة وقال: وهو المحفوظ.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (1504) from Abu 'Abd Allah al-Hakim with this same chain, then narrated from him the mursal narration and said: "It is the mahfuz (preserved) one."
وسيأتي موصولًا مرة أخرى من وجه آخر لا يصحُّ عن إبراهيم بن سعد برقم (3682)، وفيه هناك: "أُلهم إسماعيل".
Reference / Source: And it will come once more as "mawsul" (connected) through another route that is not authentic from Ibrahim bin Sa'd, at number (3682), and there it contains the words: "Isma'il (peace be upon him) was inspired."
وقد أشار البيهقي بإثر هذا الحديث إلى ما يخالفه، وهو حديث سعيد بن جبير عن ابن عبَّاس عند البخاري (3364) في قصة إسماعيل وزمزم ونزول قوم جُرهُم في أسفل مكة، قال ابن عبَّاس: قال النبي ﷺ: "فألفى ذلك أمَّ إسماعيل، وهي تحب الأُنس" فنزلوا وأرسلوا إلى أهليهم فنزلوا معهم حتى إذا كان بها أهلُ أبيات منهم وشبَّ الغلامُ وتعلَّم العربيةَ منهم.
Technical note / Defect ('illah): After this hadith al-Bayhaqi pointed to what contradicts it, namely the hadith of Sa'id bin Jubayr from Ibn 'Abbas in al-Bukhari (3364) concerning the story of Isma'il, Zamzam, and the tribe of Jurhum settling in the lower part of Makkah.
Details of the narration: Ibn 'Abbas said that the Prophet (peace and blessings be upon him) said: "That (the arrival of Jurhum) found the mother of Isma'il while she loved company"; so they settled there and sent word to their families, who settled with them, until there were several households of them there, and the boy (Isma'il) grew up and learned Arabic from them.
Grading: It is da'if (weak).
Technical note / Defect ('illah): Al-Fadl bin Muhammad al-Sha'rani was contradicted by someone more trustworthy than him, who narrated it as "mursal" from Muhammad bin 'Ali (the father of Ja'far), as the author (al-Hakim) indicated after it, expressing doubt about al-Fadl having accurately preserved it as connected.
وأخرجه البيهقي في "شعب الإيمان" (1504) عن أبي عبد الله الحاكم، بهذا الإسناد - ثم روى عنه الرواية المرسلة وقال: وهو المحفوظ.
Reference / Source: Al-Bayhaqi recorded it in "Shu'ab al-Iman" (1504) from Abu 'Abd Allah al-Hakim with this same chain, then narrated from him the mursal narration and said: "It is the mahfuz (preserved) one."
وسيأتي موصولًا مرة أخرى من وجه آخر لا يصحُّ عن إبراهيم بن سعد برقم (3682)، وفيه هناك: "أُلهم إسماعيل".
Reference / Source: And it will come once more as "mawsul" (connected) through another route that is not authentic from Ibrahim bin Sa'd, at number (3682), and there it contains the words: "Isma'il (peace be upon him) was inspired."
وقد أشار البيهقي بإثر هذا الحديث إلى ما يخالفه، وهو حديث سعيد بن جبير عن ابن عبَّاس عند البخاري (3364) في قصة إسماعيل وزمزم ونزول قوم جُرهُم في أسفل مكة، قال ابن عبَّاس: قال النبي ﷺ: "فألفى ذلك أمَّ إسماعيل، وهي تحب الأُنس" فنزلوا وأرسلوا إلى أهليهم فنزلوا معهم حتى إذا كان بها أهلُ أبيات منهم وشبَّ الغلامُ وتعلَّم العربيةَ منهم.
Technical note / Defect ('illah): After this hadith al-Bayhaqi pointed to what contradicts it, namely the hadith of Sa'id bin Jubayr from Ibn 'Abbas in al-Bukhari (3364) concerning the story of Isma'il, Zamzam, and the tribe of Jurhum settling in the lower part of Makkah.
Details of the narration: Ibn 'Abbas said that the Prophet (peace and blessings be upon him) said: "That (the arrival of Jurhum) found the mother of Isma'il while she loved company"; so they settled there and sent word to their families, who settled with them, until there were several households of them there, and the boy (Isma'il) grew up and learned Arabic from them.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3354
