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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
حَرُمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ
Seven are forbidden by lineage and seven by marriage
Mustadrak al-Hakim — Hadith 3235
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا أبو جعفر أحمد بن عبد الحميد الحارثي، حدثنا أبو أسامة، حدثني إدريس بن يزيد، حدثنا طلحة بن مُصرِّف، عن سعيد بن جُبير، عن ابن عبَّاس في قوله ﷿: ﴿وَالَّذِينَ عَقَدَتْ (1) أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ﴾ [النساء: 33]، قال: كان المهاجرون حين قَدِمُوا المدينةَ تُورَّثُ الأنصارَ دون ذوي القُربَى، رحمةً للأخوَّة التي آخى رسولُ الله ﷺ بينهم، فلما نزلت: ﴿وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ﴾ [النساء: 33]، قال: فنَسَخَتها (وَالَّذِينَ عاقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ) من النَّصر والنَّصيحة (2).
هذا حديث صحيح على شرط الشيخين ..... (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3196 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ..... (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3196 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty, "And those with whom your right hands have made a pledge, give them their share" [Surah Al-Nisa': 33], that he said: "When the Muhajirun came to Madinah, on the basis of the brotherhood which the Messenger of Allah (peace and blessings be upon him) had established between them and the Ansar, the Muhajirun would inherit from the Ansar (upon death) instead of their close relatives. Then when this verse was revealed, 'And for each We have appointed heirs of what is left by parents and close relatives,' it abrogated the former arrangement; and (the saying of Allah Almighty) 'And those with whom your right hands have made a pledge, give them their share' now refers (not to inheritance but) to a share of help and sincere goodwill."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هكذا في نسخ "المستدرك" الحاضرة بين أيدينا، وهي قراءة ابن كثير ونافع وأبي عمرو وابن عامر من السبعة، وقرأ عاصم وحمزة والكسائي "عَقَدَتْ" بغير ألف. انظر "السبعة" لابن مجاهد ص 233.
Note / Clarification: So it is in the manuscripts of "al-Mustadrak" available to us, and it is the reading of Ibn Kathir, Nafi', Abu Amr and Ibn Amir among the Seven (reciters); Asim, Hamzah and al-Kisa'i read "عَقَدَتْ" without an alif. (See Ibn Mujahid's "al-Sab'ah", p. 233.)
(2) إسناده صحيح. أبو أسامة: هو حماد بن أسامة.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Usamah is Hammad bin Usamah.
وأخرجه البخاري (458) و (6747)، وأبو داود (2922)، والنسائي (6384) و (11037) من طرق عن أبي أسامة بهذا الإسناد. واستدراك الحاكم له ذهولٌ منه ﵀.
Reference / Source: Al-Bukhari (458) and (6747), Abu Dawud (2922), and al-Nasa'i (6384) and (11037) recorded it through various routes from Abu Usamah, with this chain;
Important point: and al-Hakim's including it as an addition (istidrak) is an oversight on his part, may Allah have mercy on him.
(3) هنا بياض في النسخ الخطية، ومكانه في المطبوع: ولم يخرجاه.
Note / Clarification: There is a blank space here in the manuscripts; in its place the printed edition has "ولم يخرجاه" (and the two Shaykhs did not record it).
Note / Clarification: So it is in the manuscripts of "al-Mustadrak" available to us, and it is the reading of Ibn Kathir, Nafi', Abu Amr and Ibn Amir among the Seven (reciters); Asim, Hamzah and al-Kisa'i read "عَقَدَتْ" without an alif. (See Ibn Mujahid's "al-Sab'ah", p. 233.)
(2) إسناده صحيح. أبو أسامة: هو حماد بن أسامة.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Abu Usamah is Hammad bin Usamah.
وأخرجه البخاري (458) و (6747)، وأبو داود (2922)، والنسائي (6384) و (11037) من طرق عن أبي أسامة بهذا الإسناد. واستدراك الحاكم له ذهولٌ منه ﵀.
Reference / Source: Al-Bukhari (458) and (6747), Abu Dawud (2922), and al-Nasa'i (6384) and (11037) recorded it through various routes from Abu Usamah, with this chain;
Important point: and al-Hakim's including it as an addition (istidrak) is an oversight on his part, may Allah have mercy on him.
(3) هنا بياض في النسخ الخطية، ومكانه في المطبوع: ولم يخرجاه.
Note / Clarification: There is a blank space here in the manuscripts; in its place the printed edition has "ولم يخرجاه" (and the two Shaykhs did not record it).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3235
