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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
دَوَاءٌ بِنُصْرَةِ اللَّهِ خَيْرٌ مِنْ دَوَاءٍ بِنُصْرَةِ النَّاسِ
A remedy through the help of Allah is better than a remedy through the help of people
Mustadrak al-Hakim — Hadith 3214
اُردوEn
أخبرنا أبو العبَّاس قاسم بن القاسم السَّيَّاري بمَرْو، حدثنا عبد الله بن علي الغَزَّال، حدثنا علي بن الحسن بن شَقِيق، حدثنا عبد الله بن المبارَك، أخبرنا مصعب بن ثابت، عن عامر بن عبد الله بن الزُّبير، عن أبيه قال: نَزَلَ بالنَّجَاشي عدوٌّ من أرضهم، فجاءه المهاجرون فقالوا: إنا نحبُّ أن نخرجَ إليهم حتى نقاتلَ معك وترى جُرْأَتَنا، ونَجزِيَك بما صنعتَ بنا. فقال: لَأدْواءٌ بنُصْرة الله، خيرٌ من دَوَاءٍ بنُصْرة الناس. قال: وفيه نزلت: ﴿وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ﴾ [آل عمران: 199] (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3175 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3175 - صحيح
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that an enemy from their own land attacked the Negus (al-Najashi). The Muhajirun (Companions) came to him and said: We wish to go out against them so that we may fight alongside you and you may see our courage, and (in this way) we may also repay the kindness you have shown us. The Negus replied: "Hardships that come with the help of Allah are better than relief that comes with the help of people." (Sayyiduna Abdullah bin al-Zubayr said:) It was on this occasion that this verse was revealed: "And indeed, among the People of the Book are those who believe in Allah and in what was revealed to you and what was revealed to them, humbling themselves before Allah" [Surah Al Imran: 199].
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، عبد الله بن علي الغزَّال مجهول، ومصعب بن ثابت -وهو ابن عبد الله بن الزبير- ضعيف ليس بالقوي. وقد انفرد المصنف بإخراج هذا الحديث.
Grading: Its chain is da'if;
Technical note / Defect ('illah): Abd Allah bin Ali al-Ghazzal is majhul (unknown), and Mus'ab bin Thabit (the son of Abd Allah bin al-Zubayr) is da'if, not strong. The author (al-Hakim) is alone in recording this hadith.
قوله: "لأدواء" جمع داءٍ.
Note / Clarification: His saying "لأدواء" is the plural of "داء" (illness).
Grading: Its chain is da'if;
Technical note / Defect ('illah): Abd Allah bin Ali al-Ghazzal is majhul (unknown), and Mus'ab bin Thabit (the son of Abd Allah bin al-Zubayr) is da'if, not strong. The author (al-Hakim) is alone in recording this hadith.
قوله: "لأدواء" جمع داءٍ.
Note / Clarification: His saying "لأدواء" is the plural of "داء" (illness).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3214
