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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
خُطْبَةُ أَبِي بَكْرِ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ عِنْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
The sermon of Abu Bakr al-Siddiq (may Allah be pleased with him) at the death of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 3200
اُردوEn
أخبرنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا إسحاق بن إبراهيم أخبرنا عبد الرزاق، أخبرنا معمر، عن الزُّهْري قال: أخبرني أبو سَلَمة بن عبد الرحمن قال: كان ابن عبَّاس يحدِّث: أنَّ أبا بكر الصِّدِّيق دخل المسجدَ وعمرُ بنُ الخطَّاب يحدِّث الناس، فأَتى البيتَ الذي تُوفِّي فيه رسولُ الله ﷺ، فكَشَفَ عن وجهه بُرْدَ حِبَرةٍ وكان مُسجًّى به، فنظر إليه فأكَبَّ عليه ليقبِّلَ وجهَه، وقال: والله لا يَجمَعُ اللهُ عليك مَوتَتينِ بعد موتتِك التي لا تموتُ بعدَها. ثم خرج إلى المسجد وعمرُ يُكلِّم الناسَ، فقال أبو بكر: اجلِسْ يا عمر، فأَبى، فكلَّمه مرَّتين أو ثلاثًا، فأَبى، فقام فتَشهَّد، فلما قَضَى تشهُّدَه قال: أَمَّا بعدُ، فمن كان يَعبُدُ محمدًا، فإنَّ محمدًا قد مات، ومَن كان يَعبُد اللهَ، فإنَّ الله حيٌّ لا يموت، ثم تلا ﴿وَمَا جَعَلْنَا لِبَشَرٍ مِنْ قَبْلِكَ الْخُلْدَ﴾ [الأنبياء: 34]، ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ﴾ تلا إلى ﴿الشَّاكِرِينَ﴾ [آل عمران: 144]، فما هو إِلَّا أَنْ تَلَاها فأيقَنَ الناسُ بموت رسول الله ﷺ، حتى قال قائل: لم يَعلَمِ الناسُ أنَّ هذه الآيةَ أُنزِلت حتى تَلَاها أبو بكر. قال الزُّهْري: فأخبرني سعيد بن المسيّب: أنَّ عمر بن الخطَّاب قال: لمّا تلاها أبو بكر: عَقِرتُ حتى خَرَرتُ إلى الأرض، وأيقَنتُ أنَّ رسول الله ﷺ قد مات (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه بهذه السِّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3162 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه بهذه السِّياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3162 - على شرط البخاري ومسلم
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) entered the mosque while Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was speaking to the people. He went into the room in which the Messenger of Allah (peace and blessings be upon him) had passed away, and removed from his (peace and blessings be upon him) blessed face the Yemeni cloak with which he (peace and blessings be upon him) had been covered. Then he looked at him (peace and blessings be upon him), bent over his (peace and blessings be upon him) radiant face to kiss it, and said: "By Allah, Allah Almighty will never bring upon you a second death after this death that has come to you." Then he went out to the mosque while Sayyiduna Umar was speaking to the people. Sayyiduna Abu Bakr said: "O Umar, sit down." He refused. Abu Bakr told him two or three times, but he would not comply. So Abu Bakr stood up and recited the tashahhud (of the sermon). When he had finished, he said: "To proceed: whoever used to worship Muhammad (peace and blessings be upon him), let him know that Muhammad (peace and blessings be upon him) has passed away; and whoever worships Allah, let him know that Allah is Ever-Living and will never die." Then he recited these verses: "And We did not grant eternal life to any human being before you" [Surah Al-Anbiya: 34] and "Muhammad is no more than a messenger; messengers have passed away before him" [Surah Al Imran: 144], up to "the grateful." As soon as he recited these verses, the people became certain of the death of the Messenger of Allah (peace and blessings be upon him), to the extent that someone said: The people did not know that this verse had been revealed until Abu Bakr recited it. Al-Zuhri said: Sa'id bin al-Musayyib told me that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "When Abu Bakr recited this verse, the ground seemed to give way beneath my feet until I fell to the ground, and I became certain that the Messenger of Allah (peace and blessings be upon him) had passed away."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it with this wording.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it with this wording.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. هو بطوله في "مصنف عبد الرزاق" (9755).
Grading: Its chain is sahih.
Reference / Source: It is found in full in "Musannaf Abd al-Razzaq" (9755).
وأخرج القطعة الأولى منه أحمد 5/ (3090) عن عبد الرزاق، بهذا الإسناد.
Reference / Source: Ahmad recorded its first part (5/ (3090)) from Abd al-Razzaq with this chain.
وأخرج القطعتين الثانية والثالثة منه البخاري (1242) وابن حبان (6620) من طريق عبد الله بن المبارك، عن معمر، به. وقرن بمعمر يونسَ بنَ يزيد، واقتصر البخاري على القطعة الثانية منه.
Reference / Source: Its second and third parts were recorded by al-Bukhari (1242) and Ibn Hibban (6620) by way of Abd Allah bin al-Mubarak, from Ma'mar, with the same chain. He paired Yunus bin Yazid with Ma'mar, and al-Bukhari confined himself to its second part.
وأخرجهما أيضًا البخاري (4454) من طريق عقيل بن خالد، عن ابن شهاب الزهري، به.
Reference / Source: Al-Bukhari also recorded both (parts) (4454) by way of Uqayl bin Khalid, from Ibn Shihab al-Zuhri, with the same chain.
والبُرْد الحِبَرَة: ثوب يمانٍ من قطن أو كتّان مخطَّط ملوَّن.
Note / Clarification: "البُرْد الحِبَرَة": a Yemeni cloak of cotton or linen, striped and coloured.
ومسجًّى به، أي: مغطَّى به.
Note / Clarification: "مسجًّى به" means covered with it.
وقول عمر: "عَقِرتُ" أي: خارت قواي فلم تحملني قدماي من شدَّة الصَّدمة.
Note / Clarification: The saying of Umar (may Allah be pleased with him) "عَقِرتُ" means: my strength gave way and my feet could not carry me from the severity of the shock.
Grading: Its chain is sahih.
Reference / Source: It is found in full in "Musannaf Abd al-Razzaq" (9755).
وأخرج القطعة الأولى منه أحمد 5/ (3090) عن عبد الرزاق، بهذا الإسناد.
Reference / Source: Ahmad recorded its first part (5/ (3090)) from Abd al-Razzaq with this chain.
وأخرج القطعتين الثانية والثالثة منه البخاري (1242) وابن حبان (6620) من طريق عبد الله بن المبارك، عن معمر، به. وقرن بمعمر يونسَ بنَ يزيد، واقتصر البخاري على القطعة الثانية منه.
Reference / Source: Its second and third parts were recorded by al-Bukhari (1242) and Ibn Hibban (6620) by way of Abd Allah bin al-Mubarak, from Ma'mar, with the same chain. He paired Yunus bin Yazid with Ma'mar, and al-Bukhari confined himself to its second part.
وأخرجهما أيضًا البخاري (4454) من طريق عقيل بن خالد، عن ابن شهاب الزهري، به.
Reference / Source: Al-Bukhari also recorded both (parts) (4454) by way of Uqayl bin Khalid, from Ibn Shihab al-Zuhri, with the same chain.
والبُرْد الحِبَرَة: ثوب يمانٍ من قطن أو كتّان مخطَّط ملوَّن.
Note / Clarification: "البُرْد الحِبَرَة": a Yemeni cloak of cotton or linen, striped and coloured.
ومسجًّى به، أي: مغطَّى به.
Note / Clarification: "مسجًّى به" means covered with it.
وقول عمر: "عَقِرتُ" أي: خارت قواي فلم تحملني قدماي من شدَّة الصَّدمة.
Note / Clarification: The saying of Umar (may Allah be pleased with him) "عَقِرتُ" means: my strength gave way and my feet could not carry me from the severity of the shock.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3200
