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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الصَّلَاةُ مِنَ الْإِيمَانِ
Prayer is part of faith
Mustadrak al-Hakim 3102 — Prayer is part of faith
حدثنا أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا محمد بن غالب، حدثنا مسلم بن إبراهيم، حدثنا شُعْبة، عن يعلى بن عطاء، عن يحيى بن قمطة، قال: رأيتُ عبدَ الله بن عمرو جالسًا في المسجد الحرام، بإزاءِ المِيزابِ، فتَلا هذه الآية: ﴿فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا﴾ [البقرة: 144] قال: نحوَ مِيزابِ الكعبة (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3065 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3065 - صحيح
It is narrated from Yahya bin Qamtah that he said: I saw Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) sitting in al-Masjid al-Haram opposite the Mizab (the waterspout of the Ka'bah). He recited this verse: "So We will surely turn you to a qiblah with which you will be pleased" [Surah al-Baqarah: 144], and said: It means towards the Mizab of the Ka'bah.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن يحيى بن قمطة - وإن لم يرو عنه غير يعلى بن عطاء - وثقه العجلي وابن حبان، وقال ابن حبان في "مشاهير علماء الأمصار" (633): من متقني أهل مكة على قلة روايته، مات بها وكان متيقظًا.
Grading: Its chain is hasan; Yahya bin Qamtah - even though no one other than Ya'la bin Ata' narrated from him - was declared thiqah (trustworthy) by al-Ijli and Ibn Hibban. Ibn Hibban said in "Mashahir Ulama' al-Amsar" (633): He was among the precise (mutqin) narrators of the people of Makkah despite the paucity of his narrations; he died there, and he was alert.
وأخرجه ابن أبي خيثمة في السفر الثالث من "تاريخه" (1419) عن مسلم بن إبراهيم، بهذا الإسناد.
Reference / Source: Ibn Abi Khaythamah recorded it in the third part of his "Tarikh" (1419) from Muslim bin Ibrahim with this same chain.
وأخرجه ابن أبي شيبة 2/ 496، والفاكهي في "أخبار مكة" (289)، والطبري في "تفسيره" 2/ 22 من طريقين عن شعبة، به.
Reference / Source: Ibn Abi Shaybah recorded it in 2/ 496, al-Fakihi in "Akhbar Makkah" (289), and al-Tabari in his "Tafsir" 2/ 22, via two routes from Shu'bah with this same chain.
وأخرجه بنحوه عبد الرزاق في "تفسيره" 1/ 62، وسعيد بن منصور في التفسير من "سننه" (226)، وابن أبي حاتم في "تفسيره" 1/ 253، وابن أبي خيثمة (1424) من طريق هشيم، عن يعلي بن عطاء، به.
Reference / Source: Abd al-Razzaq recorded something similar in his "Tafsir" 1/ 62, Sa'id bin Mansur in the Tafsir section of his "Sunan" (226), Ibn Abi Hatim in his "Tafsir" 1/ 253, and Ibn Abi Khaythamah in (1424), via the route of Hushaym, from Ya'la bin Ata', with this same chain.
Grading: Its chain is hasan; Yahya bin Qamtah - even though no one other than Ya'la bin Ata' narrated from him - was declared thiqah (trustworthy) by al-Ijli and Ibn Hibban. Ibn Hibban said in "Mashahir Ulama' al-Amsar" (633): He was among the precise (mutqin) narrators of the people of Makkah despite the paucity of his narrations; he died there, and he was alert.
وأخرجه ابن أبي خيثمة في السفر الثالث من "تاريخه" (1419) عن مسلم بن إبراهيم، بهذا الإسناد.
Reference / Source: Ibn Abi Khaythamah recorded it in the third part of his "Tarikh" (1419) from Muslim bin Ibrahim with this same chain.
وأخرجه ابن أبي شيبة 2/ 496، والفاكهي في "أخبار مكة" (289)، والطبري في "تفسيره" 2/ 22 من طريقين عن شعبة، به.
Reference / Source: Ibn Abi Shaybah recorded it in 2/ 496, al-Fakihi in "Akhbar Makkah" (289), and al-Tabari in his "Tafsir" 2/ 22, via two routes from Shu'bah with this same chain.
وأخرجه بنحوه عبد الرزاق في "تفسيره" 1/ 62، وسعيد بن منصور في التفسير من "سننه" (226)، وابن أبي حاتم في "تفسيره" 1/ 253، وابن أبي خيثمة (1424) من طريق هشيم، عن يعلي بن عطاء، به.
Reference / Source: Abd al-Razzaq recorded something similar in his "Tafsir" 1/ 62, Sa'id bin Mansur in the Tafsir section of his "Sunan" (226), Ibn Abi Hatim in his "Tafsir" 1/ 253, and Ibn Abi Khaythamah in (1424), via the route of Hushaym, from Ya'la bin Ata', with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3102
