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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الصَّلَاةُ مِنَ الْإِيمَانِ
Prayer is part of faith
Mustadrak al-Hakim — Hadith 3102
اُردوEn
حدثنا أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا محمد بن غالب، حدثنا مسلم بن إبراهيم، حدثنا شُعْبة، عن يعلى بن عطاء، عن يحيى بن قمطة، قال: رأيتُ عبدَ الله بن عمرو جالسًا في المسجد الحرام، بإزاءِ المِيزابِ، فتَلا هذه الآية: ﴿فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا﴾ [البقرة: 144] قال: نحوَ مِيزابِ الكعبة (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3065 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3065 - صحيح
It is narrated from Yahya bin Qamtah that he said: I saw Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) sitting in al-Masjid al-Haram opposite the Mizab (the waterspout of the Ka'bah). He recited this verse: "So We will surely turn you to a qiblah with which you will be pleased" [Surah al-Baqarah: 144], and said: It means towards the Mizab of the Ka'bah.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن يحيى بن قمطة - وإن لم يرو عنه غير يعلى بن عطاء - وثقه العجلي وابن حبان، وقال ابن حبان في "مشاهير علماء الأمصار" (633): من متقني أهل مكة على قلة روايته، مات بها وكان متيقظًا.
Grading: Its chain is hasan; Yahya bin Qamtah - even though no one other than Ya'la bin Ata' narrated from him - was declared thiqah (trustworthy) by al-Ijli and Ibn Hibban. Ibn Hibban said in "Mashahir Ulama' al-Amsar" (633): He was among the precise (mutqin) narrators of the people of Makkah despite the paucity of his narrations; he died there, and he was alert.
وأخرجه ابن أبي خيثمة في السفر الثالث من "تاريخه" (1419) عن مسلم بن إبراهيم، بهذا الإسناد.
Reference / Source: Ibn Abi Khaythamah recorded it in the third part of his "Tarikh" (1419) from Muslim bin Ibrahim with this same chain.
وأخرجه ابن أبي شيبة 2/ 496، والفاكهي في "أخبار مكة" (289)، والطبري في "تفسيره" 2/ 22 من طريقين عن شعبة، به.
Reference / Source: Ibn Abi Shaybah recorded it in 2/ 496, al-Fakihi in "Akhbar Makkah" (289), and al-Tabari in his "Tafsir" 2/ 22, via two routes from Shu'bah with this same chain.
وأخرجه بنحوه عبد الرزاق في "تفسيره" 1/ 62، وسعيد بن منصور في التفسير من "سننه" (226)، وابن أبي حاتم في "تفسيره" 1/ 253، وابن أبي خيثمة (1424) من طريق هشيم، عن يعلي بن عطاء، به.
Reference / Source: Abd al-Razzaq recorded something similar in his "Tafsir" 1/ 62, Sa'id bin Mansur in the Tafsir section of his "Sunan" (226), Ibn Abi Hatim in his "Tafsir" 1/ 253, and Ibn Abi Khaythamah in (1424), via the route of Hushaym, from Ya'la bin Ata', with this same chain.
Grading: Its chain is hasan; Yahya bin Qamtah - even though no one other than Ya'la bin Ata' narrated from him - was declared thiqah (trustworthy) by al-Ijli and Ibn Hibban. Ibn Hibban said in "Mashahir Ulama' al-Amsar" (633): He was among the precise (mutqin) narrators of the people of Makkah despite the paucity of his narrations; he died there, and he was alert.
وأخرجه ابن أبي خيثمة في السفر الثالث من "تاريخه" (1419) عن مسلم بن إبراهيم، بهذا الإسناد.
Reference / Source: Ibn Abi Khaythamah recorded it in the third part of his "Tarikh" (1419) from Muslim bin Ibrahim with this same chain.
وأخرجه ابن أبي شيبة 2/ 496، والفاكهي في "أخبار مكة" (289)، والطبري في "تفسيره" 2/ 22 من طريقين عن شعبة، به.
Reference / Source: Ibn Abi Shaybah recorded it in 2/ 496, al-Fakihi in "Akhbar Makkah" (289), and al-Tabari in his "Tafsir" 2/ 22, via two routes from Shu'bah with this same chain.
وأخرجه بنحوه عبد الرزاق في "تفسيره" 1/ 62، وسعيد بن منصور في التفسير من "سننه" (226)، وابن أبي حاتم في "تفسيره" 1/ 253، وابن أبي خيثمة (1424) من طريق هشيم، عن يعلي بن عطاء، به.
Reference / Source: Abd al-Razzaq recorded something similar in his "Tafsir" 1/ 62, Sa'id bin Mansur in the Tafsir section of his "Sunan" (226), Ibn Abi Hatim in his "Tafsir" 1/ 253, and Ibn Abi Khaythamah in (1424), via the route of Hushaym, from Ya'la bin Ata', with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3102
