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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب المكاتب
Book of the Mukatab
يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عُتِقَ مِنْهُ بِحِسَابِ الْحُرِّ ، وَمَا رَقَّ فَبِحِسَابِ الْعَبْدِ
The mukatab pays for the part of him that is freed at the rate of a free man, and for the part still enslaved at the rate of a slave
Mustadrak al-Hakim — Hadith 2905
اُردوEn
حدَّثَناه أبو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا أبو مُسهِر عبد الأعلى بن مُسهِر الغسّاني، حدثني يحيى بن حمزة الحَضْرمي، حدثنا عبد العزيز بن عمر بن عبد العزيز، حدثنا عبد الله بن وهب القُرشي، عن قَبيصة بن ذُؤيب، عن تَميم الداري، قال: سألت رسول الله ﷺ عن الرجلِ يُسلِمُ على يَدَي الرجل، فقال: "هو أَولى الناس بمَحْياهُ ومَماتِه" (2).
It is narrated from Sayyiduna Tamim al-Dari (may Allah be pleased with him) that he said: I asked the Messenger of Allah (peace and blessings be upon him) about a man who accepts Islam at the hands of another, and he (peace and blessings be upon him) said: "He has the greatest right of all people to him in his life and in his death."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات، لكن بينا عند الطريق التي قبله أنه اختُلف فيه عن عبد العزيز بن عمر في ذكر قبيصة وإسقاطه، وأنَّ يحيى بن حمزة وحده هو من انفرد بذكره. وقوله في هذا الإسناد: عبد الله بن وهب القرشي، وهمٌ ظاهرٌ من محمد بن إسحاق الصغاني أو ممن دونه، لأنَّ أبا زرعة الدمشقي في "تاريخه" 1/ 569، وعمرو بن منصور النسائي عند ابن عساكر في "تاريخ دمشق" 33/ 232، قد رويا هذا الحديث عن أبي مسهر فقالا فيه: عبد الله بن موهب، لم ينسباه، وقالا: ابن موهب، فاتفق قولهما مع قول سائر أصحاب عبد العزيز بن عمر، وكذلك رواه هشام بن عمار ويزيد بن خالد بن موهب عن يحيى بن حمزة، ثم إنَّ أحدًا ممن ترجم لابن موهب لم ينسبه قرشيًا لا نسبًا ولا ولاءً، بل نسبوه همْدانيًا، وبعضهم قال: رجل من خولان، كما في رواية أبي القاسم البَغَوي في "معجم الصحابة" (234).
Grading of the chain: Its narrators are trustworthy, but we have explained in the previous route that in the narration from Abd al-Aziz bin Umar there is disagreement over mentioning or omitting "Qabisah", and Yahya bin Hamzah is alone in mentioning him.
Technical note (error): Saying "Abd Allah bin Wahb al-Qurashi" in this chain is a "clear error" (wahm) by Muhammad bin Ishaq al-Saghani or by a narrator below him. For Abu Zur'ah al-Dimashqi (Tarikh 1/ 569) and Amr bin Mansur al-Nasa'i (Tarikh Dimashq 33/ 232) narrated this hadith from Abu Mushir and said: "Abd Allah bin Mawhab" (without any attribution) and "Ibn Mawhab". Thus their wording agreed with that of the other students of Abd al-Aziz bin Umar. Also, Hisham bin 'Ammar and Yazid bin Khalid bin Mawhab narrated it likewise from Yahya bin Hamzah. Moreover, none of those who wrote biographies of Ibn Mawhab called him "al-Qurashi" (either by lineage or by clientage); rather, they called him "al-Hamdani" or "a man from Khawlan" (Mu'jam al-Sahabah of al-Baghawi, 234).
وأخرجه أبو داود (2918) عن هشام بن عمار ويزيد بن خالد بن موهب الرملي، عن يحيى بن حمزة الحضرمي، عن عبد العزيز بن عمر، عن عبد الله بن مَوهَب، به.
Reference / Source: Abu Dawud (2918) narrated it by way of Hisham bin 'Ammar and Yazid bin Khalid bin Mawhab al-Ramli, from Yahya bin Hamzah al-Hadrami, from Abd al-Aziz bin Umar, from Abd Allah bin Mawhab.
Grading of the chain: Its narrators are trustworthy, but we have explained in the previous route that in the narration from Abd al-Aziz bin Umar there is disagreement over mentioning or omitting "Qabisah", and Yahya bin Hamzah is alone in mentioning him.
Technical note (error): Saying "Abd Allah bin Wahb al-Qurashi" in this chain is a "clear error" (wahm) by Muhammad bin Ishaq al-Saghani or by a narrator below him. For Abu Zur'ah al-Dimashqi (Tarikh 1/ 569) and Amr bin Mansur al-Nasa'i (Tarikh Dimashq 33/ 232) narrated this hadith from Abu Mushir and said: "Abd Allah bin Mawhab" (without any attribution) and "Ibn Mawhab". Thus their wording agreed with that of the other students of Abd al-Aziz bin Umar. Also, Hisham bin 'Ammar and Yazid bin Khalid bin Mawhab narrated it likewise from Yahya bin Hamzah. Moreover, none of those who wrote biographies of Ibn Mawhab called him "al-Qurashi" (either by lineage or by clientage); rather, they called him "al-Hamdani" or "a man from Khawlan" (Mu'jam al-Sahabah of al-Baghawi, 234).
وأخرجه أبو داود (2918) عن هشام بن عمار ويزيد بن خالد بن موهب الرملي، عن يحيى بن حمزة الحضرمي، عن عبد العزيز بن عمر، عن عبد الله بن مَوهَب، به.
Reference / Source: Abu Dawud (2918) narrated it by way of Hisham bin 'Ammar and Yazid bin Khalid bin Mawhab al-Ramli, from Yahya bin Hamzah al-Hadrami, from Abd al-Aziz bin Umar, from Abd Allah bin Mawhab.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2905
