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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب النكاح
Book of Marriage
الدُّعَاءُ لِمَنْ أَفَادَ جَارِيَةً أَوِ امَرْأَةً أَوِ دَابَّةً
Supplication for one who acquires a slave girl, a wife or a riding animal
Mustadrak al-Hakim — Hadith 2793
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا أسَد بن موسى، حدثنا حمّاد (1) بن سَلَمة، عن سعيد بن جُمْهان، عن سَفِينة: أنَّ عليًّا أضافَ رجلًا وصنع له طعامًا، فقال: لو دَعَونا رسولَ الله ﷺ فأكَلَ معنا، فدعَوَا رسولَ الله ﷺ، فجاء فرأى فِراشًا (2) قد ضُرِب في ناحيةِ البَيت فرجَعَ، فقالت فاطمةُ: ارجِعْ فقل له: ما رَجَعَكَ يا رسول الله؟ فذهب، فقال رسول الله ﷺ: "ليس لنبيٍّ أن يدخُلَ بيتًا مُزوَّقًا" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2758 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2758 - صحيح
It is narrated from Sayyiduna Safinah (may Allah be pleased with him) that Sayyiduna Ali (may Allah be pleased with him) invited a man and prepared food for him. Then he said (to Sayyidah Fatimah, may Allah be pleased with her): "If only we had invited the Messenger of Allah (peace and blessings be upon him) as well, so that he could eat with us." So they invited the Messenger of Allah (peace and blessings be upon him). He came, but on seeing an ornate, decorated curtain (or a cloth with patterns and designs) hung in a corner of the house, he turned back. Sayyidah Fatimah (may Allah be pleased with her) said (to Sayyiduna Ali): "Go after him and ask: 'O Messenger of Allah, what made you turn back?'" (When he asked,) the Messenger of Allah (peace and blessings be upon him) said: "It is not fitting for a prophet to enter a house that has been adorned (with worldly finery)."
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وقع في (ز): أحمد، وهو خطأ.
Note / Clarification: In manuscript (Z), "أحمد" is written (in place of the word "أحد"), which is an error.
(2) كذا جاء في النسخ الخطية: فراشًا، وفي سائر مصادر تخريج هذا الحديث: قِرامًا، بالقاف بدل الفاء، وبالميم بدل الشين المعجمة، وقد فُسِّر القِرام بأنه ثوب فيه رُقوم ونقوش، وفُسِّر أيضًا بأنه ثوب من صوف غليظ جدًّا يُفرَش في الهودج، فلعله كان مما يُفرش في البيت أيضًا، فيكون معنى الفراش القِرام، أو هو تحريف عن القِرام، والله تعالى أعلم.
Note / Clarification: The manuscripts have the word "فراشا" (bedding) thus, whereas all the other sources of the takhrij of this hadith have the word "قراما" (curtain/cloth), i.e. with 'qaf' in place of 'fa'' and 'mim' in place of 'shin'. "Qiram" has been explained as a cloth with decorations and designs, and it has also been explained as a cloth of very thick wool that is spread in a "howdah". Perhaps it was also spread in the house, in which case the meaning of firash would be qiram; or else this word is a corruption of "qiram". And Allah the Exalted knows best.
(3) إسناده قوي من أجل سعيد بن جمهان.
Grading: The chain of this hadith is "qawi" (strong) because of "Sa'id bin Jumhan".
وأخرجه ابن حبان (6354) عن ابن خزيمة، عن الربيع بن سليمان، به. لكن مختصرًا بلفظ: أنَّ رسول الله ﷺ لم يكن يدخل بيتًا مرقومًا.
Reference / Source: Ibn Hibban (6354) narrated it from Ibn Khuzaymah, from al-Rabi' bin Sulayman, with this same chain.
Details of the narration: But it is abridged, with the words: "The Messenger of Allah (peace and blessings be upon him) would not enter a house that was decorated (with images)".
وأخرجه أحمد 36/ (21922) و (21934) عن أبي كامل مظفّر بن مدرك، وأحمد (21926) وابن ماجه (3360) من طريق عفّان بن مسلم، وأحمد (21933) عن بهز بن أسد، وأبو داود (3755) عن موسى بن إسماعيل، أربعتهم عن حماد بن سلمة، به.
Reference / Source: Ahmad (36/ 21922, 21934) recorded it from Abu Kamil Muzaffar bin Mudrik; Ahmad (21926) and Ibn Majah (3360) through the route of 'Affan bin Muslim; Ahmad (21933) from Bahz bin Asad; and Abu Dawud (3755) from Musa bin Isma'il. These four narrators narrate it from "Hammad bin Salamah" with this same chain.
والمزوّق: المُزيَّن.
Note / Clarification: "المزوق" means: adorned (decorated).
Note / Clarification: In manuscript (Z), "أحمد" is written (in place of the word "أحد"), which is an error.
(2) كذا جاء في النسخ الخطية: فراشًا، وفي سائر مصادر تخريج هذا الحديث: قِرامًا، بالقاف بدل الفاء، وبالميم بدل الشين المعجمة، وقد فُسِّر القِرام بأنه ثوب فيه رُقوم ونقوش، وفُسِّر أيضًا بأنه ثوب من صوف غليظ جدًّا يُفرَش في الهودج، فلعله كان مما يُفرش في البيت أيضًا، فيكون معنى الفراش القِرام، أو هو تحريف عن القِرام، والله تعالى أعلم.
Note / Clarification: The manuscripts have the word "فراشا" (bedding) thus, whereas all the other sources of the takhrij of this hadith have the word "قراما" (curtain/cloth), i.e. with 'qaf' in place of 'fa'' and 'mim' in place of 'shin'. "Qiram" has been explained as a cloth with decorations and designs, and it has also been explained as a cloth of very thick wool that is spread in a "howdah". Perhaps it was also spread in the house, in which case the meaning of firash would be qiram; or else this word is a corruption of "qiram". And Allah the Exalted knows best.
(3) إسناده قوي من أجل سعيد بن جمهان.
Grading: The chain of this hadith is "qawi" (strong) because of "Sa'id bin Jumhan".
وأخرجه ابن حبان (6354) عن ابن خزيمة، عن الربيع بن سليمان، به. لكن مختصرًا بلفظ: أنَّ رسول الله ﷺ لم يكن يدخل بيتًا مرقومًا.
Reference / Source: Ibn Hibban (6354) narrated it from Ibn Khuzaymah, from al-Rabi' bin Sulayman, with this same chain.
Details of the narration: But it is abridged, with the words: "The Messenger of Allah (peace and blessings be upon him) would not enter a house that was decorated (with images)".
وأخرجه أحمد 36/ (21922) و (21934) عن أبي كامل مظفّر بن مدرك، وأحمد (21926) وابن ماجه (3360) من طريق عفّان بن مسلم، وأحمد (21933) عن بهز بن أسد، وأبو داود (3755) عن موسى بن إسماعيل، أربعتهم عن حماد بن سلمة، به.
Reference / Source: Ahmad (36/ 21922, 21934) recorded it from Abu Kamil Muzaffar bin Mudrik; Ahmad (21926) and Ibn Majah (3360) through the route of 'Affan bin Muslim; Ahmad (21933) from Bahz bin Asad; and Abu Dawud (3755) from Musa bin Isma'il. These four narrators narrate it from "Hammad bin Salamah" with this same chain.
والمزوّق: المُزيَّن.
Note / Clarification: "المزوق" means: adorned (decorated).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2793
