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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قسم الفيء
Book of the Distribution of Fay
دُعَاؤُهُ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِذَا خَافَ قَوْمًا
The supplication of the Prophet (peace and blessings be upon him) when he feared a people
Mustadrak al-Hakim — Hadith 2661
اُردوEn
أخبرنا أبو بكر بن إسحاق الفقيه، أخبرنا أبو المثنَّى، حدثنا مُسدَّد، حدثنا معاذ بن هشام، حدثني أبي، عن قَتَادة، عن أبي بُردة بن عبد الله بن قيس، أنَّ أباه حدَّث: أنَّ النبي ﷺ كان إذا خافَ قومًا قال: "اللهم إنا نَجعَلُك في نُحورِهم، ونَعوذُ بك من شُرورِهم" (2).
هذا حديث صحيح على شرط الشيخين، وأكبر ظنِّي أنهما لم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2629 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، وأكبر ظنِّي أنهما لم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2629 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that whenever the Prophet (peace and blessings be upon him) felt danger from a people, he would make this supplication: 'Allahumma inna naj'aluka fi nuhurihim, wa na'udhu bika min shururihim' (O Allah, we place You as a shield against them, and we seek refuge in You from their evils).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and my strongest assumption is that they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and my strongest assumption is that they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات إلَّا أنَّ في سماع قتادة من أبي بُردة نظر، فقد قال يحيى بن معين: لا أعلمه سمع من أبي بردة، حكاه عنه إسحاق بن منصور كما في "جامع التحصيل" للعلائي، وقد وقع عند الرُّوياني في "مسنده" (461) تصريح قتادة بسماعه لهذا الحديث من أبي بُردة، لكن يعكّر عليه أنَّ الحديث جاء عند البزار في "مسنده" (3136) بالعنعنة، وشيخه وشيخ الرُّوياني فيه واحد، وهو نصر بن علي الجهضمي، يرويه عن معاذ بن هشام الدَّستُوائي، وقد حسّنه الحافظ في "نتائج الأفكار" 4/ 104، فقال: حديث حسن غريب، ورجاله رجال الصحيح لكن قتادة مدلّس، ولم أره عنه إلّا بالعنعنة، ولا رواه عن أبي موسى إلّا ابنه، ولا عن أبي بُردة إلّا قتادة. ¤ ¤ وأخرجه أحمد (32/ 19720) عن علي بن المديني، وأبو داود (1537)، والنسائي (10362) عن محمد بن المثنّى، والنسائي (8577) عن عُبيد الله بن سعيد، وابن حبان (4765) من طريق إسحاق بن إبراهيم بن كامَجْرا، كلهم عن معاذ بن هشام، بهذا الإسناد.
Grading: All its narrators are thiqah (trustworthy), except that there is discussion and doubt about Qatadah (bin Di'amah al-Sadusi) having heard from Abu Burdah ('Amir bin Abi Musa al-Ash'ari).
Technical note / Defect ('illah): Yahya bin Ma'in said: "I do not know that Qatadah heard from Abu Burdah"; Ishaq bin Mansur reported this from him, as in al-'Ala'i's "Jami' al-Tahsil". Although in al-Ruyani's "Musnad" (461) Qatadah explicitly states that he heard it, the difficulty is that in the Musnad of al-Bazzar (3136) this same hadith comes with 'an'anah, even though the teacher of both al-Bazzar and al-Ruyani (Nasr bin 'Ali al-Jahdami) is the same, narrating it from Mu'adh bin Hisham al-Dastuwa'i. Al-Hafiz Ibn Hajar called it hasan gharib in "Nata'ij al-Afkar" (4/104) and said its narrators are those of the Sahih, but Qatadah is a mudallis and he had not seen it from him except with 'an'anah; moreover, only his son narrated it from Abu Musa, and only Qatadah narrated it from Abu Burdah.
Reference / Source: Musnad Ahmad (32/19720) from 'Ali bin al-Madini, Abu Dawud (1537), al-Nasa'i (10362) from Muhammad bin al-Muthanna, al-Nasa'i (8577) from 'Ubaydullah bin Sa'id, and Ibn Hibban (4765) via Ishaq bin Ibrahim bin Kamajra; all of them narrate it from Mu'adh bin Hisham with this same chain.
وأخرجه أحمد (19719) من طريق عمران بن داور القطان، عن قتادة، به.
Reference / Source: Imam Ahmad recorded it (19719) via 'Imran bin Dawar al-Qattan, who narrates it from Qatadah with this same chain.
Grading: All its narrators are thiqah (trustworthy), except that there is discussion and doubt about Qatadah (bin Di'amah al-Sadusi) having heard from Abu Burdah ('Amir bin Abi Musa al-Ash'ari).
Technical note / Defect ('illah): Yahya bin Ma'in said: "I do not know that Qatadah heard from Abu Burdah"; Ishaq bin Mansur reported this from him, as in al-'Ala'i's "Jami' al-Tahsil". Although in al-Ruyani's "Musnad" (461) Qatadah explicitly states that he heard it, the difficulty is that in the Musnad of al-Bazzar (3136) this same hadith comes with 'an'anah, even though the teacher of both al-Bazzar and al-Ruyani (Nasr bin 'Ali al-Jahdami) is the same, narrating it from Mu'adh bin Hisham al-Dastuwa'i. Al-Hafiz Ibn Hajar called it hasan gharib in "Nata'ij al-Afkar" (4/104) and said its narrators are those of the Sahih, but Qatadah is a mudallis and he had not seen it from him except with 'an'anah; moreover, only his son narrated it from Abu Musa, and only Qatadah narrated it from Abu Burdah.
Reference / Source: Musnad Ahmad (32/19720) from 'Ali bin al-Madini, Abu Dawud (1537), al-Nasa'i (10362) from Muhammad bin al-Muthanna, al-Nasa'i (8577) from 'Ubaydullah bin Sa'id, and Ibn Hibban (4765) via Ishaq bin Ibrahim bin Kamajra; all of them narrate it from Mu'adh bin Hisham with this same chain.
وأخرجه أحمد (19719) من طريق عمران بن داور القطان، عن قتادة، به.
Reference / Source: Imam Ahmad recorded it (19719) via 'Imran bin Dawar al-Qattan, who narrates it from Qatadah with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2661
