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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قسم الفيء
Book of the Distribution of Fay
دُعَاؤُهُ ﷺ فِي حَقِّ أَهْلِ بَدْرٍ
The supplication of the Prophet (peace and blessings be upon him) for the people of Badr
Mustadrak al-Hakim — Hadith 2629
اُردوEn
أخبرني الأستاذ أبو الوليد حسان بن محمد الفقيه، حدثنا أبو بكر بن أبي داود، حدثنا أحمد بن صالح المصري، حدثنا عبد الله بن وهب، حدثني حُيَيّ، عن أبي عبد الرحمن الحُبُلي، عن عبد الله بن عمرو: أنَّ رسول الله ﷺ خرج يومَ بدرٍ في ثلاث مئة وخمسةَ عشرَ، فقال رسول الله ﷺ: "اللهم إنهم حُفاةٌ، فاحْمِلْهم، اللهم إنهم عُراةٌ، فاكْسُهم، اللهم إنهم جِياعٌ، فأشبِعْهم"، ففتح الله له يومَ بدر، فانقَلَبوا حين انقَلَبوا وما فيهم رجلٌ إلّا وقد رجعَ بجمَلٍ أو جمَلَين، فاكتَسَوا وشَبِعُوا (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. وقد اتفق الشيخان على الاحتجاج بأبي عبد الرحمن المَذْحِجي (1) مولى سليمان بن عبد الملك.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2596 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. وقد اتفق الشيخان على الاحتجاج بأبي عبد الرحمن المَذْحِجي (1) مولى سليمان بن عبد الملك.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2596 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that on the day of Badr the Messenger of Allah (peace and blessings be upon him) set out with three hundred and fifteen (315) Companions, and he (peace and blessings be upon him) made this supplication: 'Allahumma innahum hufatun fahmilhum, Allahumma innahum 'uratun faksuhum, Allahumma innahum jiya'un fa-ashbi'hum' (O Allah, they are barefoot, so give them mounts; O Allah, they are unclothed, so clothe them; O Allah, they are hungry, so feed them to their fill). So Allah granted him (peace and blessings be upon him) victory on the day of Badr, and when they returned, there was not a single man among them who did not have one or two camels, and they had all become clothed and well fed.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, even though they both agreed on using Abu Abd al-Rahman al-Madhhiji as evidence.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, even though they both agreed on using Abu Abd al-Rahman al-Madhhiji as evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده حسن كما قال الحافظ في "فتح الباري" 12/ 32، وحُيَي - وهو ابن عبد الله المَعافِري - مختلف فيه، ضعَّفه البخاري، وليَّنه أحمد والنسائي، وقال ابن معين وابن عدي: لا بأس به، ¤ ¤ وقال الذهبي في "تاريخ الإسلام" 3/ 853: صالح الحديث. وحسَّن الترمذي له حديثًا، وصحَّح له ابن حبان وأبو عوانة.
Grading: Its chain is hasan, as al-Hafiz Ibn Hajar said in "Fath al-Bari" (12/ 32).
Technical note / Defect ('illah): Its narrator Huyayy bin 'Abd Allah al-Ma'afiri is disputed; Imam al-Bukhari called him da'if, Imam Ahmad and al-Nasa'i considered him somewhat weak (layyin), while Ibn Ma'in and Ibn 'Adi said "there is no harm in him". Imam al-Dhahabi called him "salih al-hadith" (fair in hadith) in "Tarikh al-Islam" (3/ 853). Imam al-Tirmidhi graded one of his hadiths hasan, and Ibn Hibban and Abu 'Awanah graded his hadith sahih.
وأخرجه أبو داود (2747) عن أحمد بن صالح، بهذا الإسناد.
Reference / Source: Abu Dawud narrated it at (2747) via Ahmad bin Salih with this same chain.
وسيأتي برقم (2674) من طريق يحيى بن سليمان الجُعفي، عن عبد الله بن وهب.
Reference / Source: This narration will come later at no. (2674) by way of Yahya bin Sulayman al-Ju'fi from 'Abd Allah bin Wahb.
وانظر كلام الحافظ في الجمع بين الروايات الواردة في عدة أهل بدر في "فتح الباري" 12/ 31 - 32.
Note / Clarification: For reconciling (jam') the various narrations about the number of the people of Badr, see the discussion of al-Hafiz Ibn Hajar in "Fath al-Bari" (12/ 31-32).
(1) كذا قال الحاكم ﵀، وهو يقصد بذلك حُيَيًّا، وهو وهمٌ منه كما قدَّمنا بيانه بإثر الحديث (273)، لأنَّ حُيَيًّا هذا هو ابن عبد الله المَعافِري.
Technical note / Defect ('illah): Imam al-Hakim (may Allah have mercy on him) said this, and he meant "Huyayy", but this is an error on his part, as we explained after hadith (273), because this is "Huyayy bin 'Abd Allah al-Ma'afiri".
Grading: Its chain is hasan, as al-Hafiz Ibn Hajar said in "Fath al-Bari" (12/ 32).
Technical note / Defect ('illah): Its narrator Huyayy bin 'Abd Allah al-Ma'afiri is disputed; Imam al-Bukhari called him da'if, Imam Ahmad and al-Nasa'i considered him somewhat weak (layyin), while Ibn Ma'in and Ibn 'Adi said "there is no harm in him". Imam al-Dhahabi called him "salih al-hadith" (fair in hadith) in "Tarikh al-Islam" (3/ 853). Imam al-Tirmidhi graded one of his hadiths hasan, and Ibn Hibban and Abu 'Awanah graded his hadith sahih.
وأخرجه أبو داود (2747) عن أحمد بن صالح، بهذا الإسناد.
Reference / Source: Abu Dawud narrated it at (2747) via Ahmad bin Salih with this same chain.
وسيأتي برقم (2674) من طريق يحيى بن سليمان الجُعفي، عن عبد الله بن وهب.
Reference / Source: This narration will come later at no. (2674) by way of Yahya bin Sulayman al-Ju'fi from 'Abd Allah bin Wahb.
وانظر كلام الحافظ في الجمع بين الروايات الواردة في عدة أهل بدر في "فتح الباري" 12/ 31 - 32.
Note / Clarification: For reconciling (jam') the various narrations about the number of the people of Badr, see the discussion of al-Hafiz Ibn Hajar in "Fath al-Bari" (12/ 31-32).
(1) كذا قال الحاكم ﵀، وهو يقصد بذلك حُيَيًّا، وهو وهمٌ منه كما قدَّمنا بيانه بإثر الحديث (273)، لأنَّ حُيَيًّا هذا هو ابن عبد الله المَعافِري.
Technical note / Defect ('illah): Imam al-Hakim (may Allah have mercy on him) said this, and he meant "Huyayy", but this is an error on his part, as we explained after hadith (273), because this is "Huyayy bin 'Abd Allah al-Ma'afiri".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2629
