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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قسم الفيء
Book of the Distribution of Fay
كَانَ رَسُولُ اللَّهِ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ
The Messenger of Allah (peace and blessings be upon him) was never asked for anything except that he gave it or remained silent
Mustadrak al-Hakim — Hadith 2625
اُردوEn
أخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، عن بشر بن المُفضَّل، حدثنا محمد بن زيد - هو ابن مُهاجِر الأنصاري - حدثني عُمير مولى آبي اللَّحْم، قال: شهدتُ خيبرَ (1) مع سادتي، فكلَّموا فيَّ رسولَ الله ﷺ، فأَمَرني فقُلِّدتُ سيفًا، فأخبر أني مملوكٌ، فأمَرَ لي بشيءٍ من خُرْثيِّ المَتاعِ (2). حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2592 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2592 - صحيح
It is narrated from Sayyiduna Umayr (may Allah be pleased with him), the freed slave of Abi al-Lahm, that he said: I was present at the Battle of Khaybar with my masters. They spoke to the Messenger of Allah (peace and blessings be upon him) about me (saying that I wished to take part in the fighting), so he (peace and blessings be upon him) gave the order and a sword was hung around my neck. Then when he (peace and blessings be upon him) was told that I was a slave, he (peace and blessings be upon him) ordered that I be given some ordinary household goods (khurthi al-mata') (instead of a regular soldier's share).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّفت في النسخ الخطية إلى: حنين، من غير نصب بالألف، لكن وضع فوقها في (ز) تنوين فتح، فكأنها كانت في الأصل خيبر، ثم أثبتها بعض النُّسَّاخ: حُنين، ظنًّا منه أنَّ الراء التي في آخرها نون، وأنها تكتب على صورة المرفوع على لغة ربيعة، والصحيح أنها خيبر، كما في "تلخيص المستدرك" للذهبي، ويؤيده أنَّ الحديث في "مسند أحمد" (36/ 21940) وعنه أبو داود (2730) بذكر خيبر.
Technical note / Defect ('illah): In the handwritten manuscripts the word "Khaybar" is distorted into "Hunayn" (without the accusative ending). But in manuscript (Z) a double fathah (tanwin) has been placed over it, which shows that originally this word was indeed "Khaybar". Some copyists wrote it as "Hunayn" thinking that the final letter "ra'" was actually "nun" (according to the dialect of Rabi'ah). The correct view is that it is "Khaybar", as in al-Dhahabi's "Talkhis al-Mustadrak", and this is supported by Musnad Ahmad (36/ 21940) and Abu Dawud (2730), where Khaybar is mentioned.
(2) إسناده صحيح.
Grading: Its chain is sahih.
وهو في "مسند أحمد" (36/ 21940)، وأخرجه عنه أبو داود (2730).
Reference / Source: This narration is in Musnad Ahmad (36/ 21940), and Abu Dawud transmitted it at (2730) via Imam Ahmad.
وقد تقدم برقم (1239) من طريق قتيبة بن سعيد عن بشر بن المُفضَّل.
Reference / Source: It has preceded at no. (1239) by way of Qutaybah bin Sa'id from Bishr bin al-Mufaddal.
Technical note / Defect ('illah): In the handwritten manuscripts the word "Khaybar" is distorted into "Hunayn" (without the accusative ending). But in manuscript (Z) a double fathah (tanwin) has been placed over it, which shows that originally this word was indeed "Khaybar". Some copyists wrote it as "Hunayn" thinking that the final letter "ra'" was actually "nun" (according to the dialect of Rabi'ah). The correct view is that it is "Khaybar", as in al-Dhahabi's "Talkhis al-Mustadrak", and this is supported by Musnad Ahmad (36/ 21940) and Abu Dawud (2730), where Khaybar is mentioned.
(2) إسناده صحيح.
Grading: Its chain is sahih.
وهو في "مسند أحمد" (36/ 21940)، وأخرجه عنه أبو داود (2730).
Reference / Source: This narration is in Musnad Ahmad (36/ 21940), and Abu Dawud transmitted it at (2730) via Imam Ahmad.
وقد تقدم برقم (1239) من طريق قتيبة بن سعيد عن بشر بن المُفضَّل.
Reference / Source: It has preceded at no. (1239) by way of Qutaybah bin Sa'id from Bishr bin al-Mufaddal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2625
