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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قسم الفيء
Book of the Distribution of Fay
كَانَ رَسُولُ اللَّهِ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ
The Messenger of Allah (peace and blessings be upon him) was never asked for anything except that he gave it or remained silent
Mustadrak al-Hakim — Hadith 2624
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الأصفهاني الزاهد، حدثنا الحسن بن علي بن بحر البَرِّي، حدثني أبي، حدثنا الوليد بن مسلم، حدثنا زهير بن محمد، عن عمرو بن شعيب، عن أبيه، عن جده: أنَّ رسول الله ﷺ وأبا بكر وعمر أحرَقوا مَتاعَ الغالِّ، ومَنَعوه سَهْمَه وضربوه (1). حديث غريب صحيح، ولم يُخرجاه.
Amr bin Shu'ayb narrates from his father, from his grandfather (Sayyiduna Abdullah bin Amr, may Allah be pleased with them both), that the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) burned the belongings of the one who committed treachery with the spoils of war, deprived him of his share (of the spoils), and beat him (as a disciplinary punishment).
This is a gharib sahih (rare but authentic) hadith, but the two Shaykhs (Bukhari and Muslim) did not record it.
This is a gharib sahih (rare but authentic) hadith, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، زهير بن محمد - وهو التميمي - رواية أهل الشام عنه غير مستقيمة، لأنَّه كان يحدث هناك من حفظه فيكثر غلطه، والوليد بن مسلم دمشقي، ولم يرو هذا الحديث عنه غيره، وقد اختُلِف عليه في هذا الحديث فروي عنه مرفوعًا موصولًا، كما في رواية المصنف، وروي عنه من قول عمرو بن شعيب مقطوعًا، وهذا يدلُّ على اضطراب زهير فيه.
Grading: Its chain is da'if.
Technical note / Defect ('illah): The narrations of the people of Syria from Zuhayr bin Muhammad al-Tamimi are not sound, because he narrated hadiths there from memory, in which he made many mistakes. Al-Walid bin Muslim is from Damascus, and no one other than him narrated this hadith from Zuhayr. Moreover, there is a disagreement over al-Walid in this hadith; it has been narrated as marfu' and muttasil (as with the author (al-Hakim)), and it has also been given as a maqtu' saying of 'Amr bin Shu'ayb, which is evidence of Zuhayr's "idtirab" (inconsistency) in this hadith.
وأخرجه أبو داود (2715) من طريق موسى بن أيوب، عن الوليد بن مسلم بهذا الإسناد.
Reference / Source: Abu Dawud recorded it at (2715) via Musa bin Ayyub with this same chain of al-Walid bin Muslim.
وأخرجه أبو داود بإثر (2715) عن الوليد بن عُتبة وعبد الوهاب بن نجْدة، عن الوليد بن مسلم، عن زهير بن محمد، عن عمرو بن شعيب، لم يتجاوزه.
Reference / Source: Abu Dawud, right after no. (2715), narrated it by way of al-Walid bin 'Utbah and 'Abd al-Wahhab bin Najdah from al-Walid bin Muslim from Zuhayr bin Muhammad, but stopped it at the saying of 'Amr bin Shu'ayb (i.e. did not make it marfu').
وانظر ما تقدم برقم (2616).
Note / Clarification: In this regard, see the earlier narration no. (2616).
Grading: Its chain is da'if.
Technical note / Defect ('illah): The narrations of the people of Syria from Zuhayr bin Muhammad al-Tamimi are not sound, because he narrated hadiths there from memory, in which he made many mistakes. Al-Walid bin Muslim is from Damascus, and no one other than him narrated this hadith from Zuhayr. Moreover, there is a disagreement over al-Walid in this hadith; it has been narrated as marfu' and muttasil (as with the author (al-Hakim)), and it has also been given as a maqtu' saying of 'Amr bin Shu'ayb, which is evidence of Zuhayr's "idtirab" (inconsistency) in this hadith.
وأخرجه أبو داود (2715) من طريق موسى بن أيوب، عن الوليد بن مسلم بهذا الإسناد.
Reference / Source: Abu Dawud recorded it at (2715) via Musa bin Ayyub with this same chain of al-Walid bin Muslim.
وأخرجه أبو داود بإثر (2715) عن الوليد بن عُتبة وعبد الوهاب بن نجْدة، عن الوليد بن مسلم، عن زهير بن محمد، عن عمرو بن شعيب، لم يتجاوزه.
Reference / Source: Abu Dawud, right after no. (2715), narrated it by way of al-Walid bin 'Utbah and 'Abd al-Wahhab bin Najdah from al-Walid bin Muslim from Zuhayr bin Muhammad, but stopped it at the saying of 'Amr bin Shu'ayb (i.e. did not make it marfu').
وانظر ما تقدم برقم (2616).
Note / Clarification: In this regard, see the earlier narration no. (2616).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2624
