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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الجهاد
Book of Jihad
كَيْفِيَّةُ كَفَنِ سَيِّدِ الشُّهَدَاءِ حَمْزَةَ .
How Hamzah, the leader of the martyrs, was shrouded
Mustadrak al-Hakim — Hadith 2590
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني أسامة بن زيد، حدثني الزُّهْري، عن أنس بن مالك قال: كُفِّن حمزة في نَمِرةٍ كانوا إذا مَدُّوها على رأسِه، خرجتْ رجلاهُ، وإذا مَدُّوها على رجلَيه خرج رأسُه، فأمرهم النبي ﷺ أن يَمُدُّوها على رأسِه، ويجعَلُوا على رجلَيه من الإذخِر، وقال رسول الله ﷺ: "لولا أن تَجزَعَ صفيةُ، لتركنا حمزةَ فلم ندفنْه، حتى يُحشَرَ حمزةُ من بُطون الطير والسِّباع" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2558 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2558 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Hamzah (may Allah be pleased with him) was shrouded in a small striped sheet (namirah). The sheet was so small that when they drew it over his head, his feet were uncovered, and when they drew it over his feet, his head was uncovered. So the Prophet (peace and blessings be upon him) ordered that they draw the sheet towards his head and put idhkhir (grass) over his feet. And the Messenger of Allah (peace and blessings be upon him) said: "Were it not that I feared Safiyyah (Hamzah's sister) would be grief-stricken, I would have left Hamzah (on the field itself) and not buried him, so that Hamzah would be gathered (on the Day of Resurrection) from the bellies of the birds and beasts of prey."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد رجاله لا بأس بهم، لكن غلط فيه أسامة بن زيد -وهو الليثي- ¤ ¤ فقد خالفه الليث بن سعد، فرواه عن الزُّهْري عن عبد الرحمن بن كعب بن مالك عن جابر بن عبد الله، ولا شكَّ بتقدُّم الليث على أسامة في الحفظ والإتقان، فقول الليث هو الصحيح، كما جزم به البخاري فيما سأله عنه الترمذي في "علله الكبير" (252). وانظر تمام الكلام عليه عند الرواية المتقدمة برقم (1367) من طريقين عن أسامة بن زيد.
Grading: On the basis of supporting reports this hadith is sahih li-ghayrihi, and there is no harm in its narrators.
Technical note / Defect ('illah): Usamah bin Zayd al-Laythi made an error in this narration; he was contradicted by al-Layth bin Sa'd, who narrated it from al-Zuhri, from Abd al-Rahman bin Ka'b bin Malik, from Jabir bin Abd Allah (may Allah be pleased with him). In memory and precision al-Layth ranks above Usamah, so al-Layth's version is the correct one, as Imam al-Bukhari stated decisively in "al-'Ilal al-Kabir" (252).
Reference / Source: For further detail see narration no. (1367), where two routes of Usamah bin Zayd are mentioned.
وسيأتي مختصرًا برقم (4948) من طريق عثمان بن عمر عن أسامة بن زيد.
Details of the narration: This narration will come later in abridged form at no. (4948) via the route of Uthman bin Umar from Usamah bin Zayd.
Grading: On the basis of supporting reports this hadith is sahih li-ghayrihi, and there is no harm in its narrators.
Technical note / Defect ('illah): Usamah bin Zayd al-Laythi made an error in this narration; he was contradicted by al-Layth bin Sa'd, who narrated it from al-Zuhri, from Abd al-Rahman bin Ka'b bin Malik, from Jabir bin Abd Allah (may Allah be pleased with him). In memory and precision al-Layth ranks above Usamah, so al-Layth's version is the correct one, as Imam al-Bukhari stated decisively in "al-'Ilal al-Kabir" (252).
Reference / Source: For further detail see narration no. (1367), where two routes of Usamah bin Zayd are mentioned.
وسيأتي مختصرًا برقم (4948) من طريق عثمان بن عمر عن أسامة بن زيد.
Details of the narration: This narration will come later in abridged form at no. (4948) via the route of Uthman bin Umar from Usamah bin Zayd.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2590
