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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
الْحُمَّى تُذْهِبُ الذُنُوبَ
Fever removes sins
Mustadrak al-Hakim — Hadith 249
اُردوEn
أخبرنا أبو بكر بن إسحاق وعلي بن حَمْشاذ قالا: حدثنا عُبيد بن شَرِيك، حدثنا ابن أبي مريم، أخبرني نافع بن يزيد، حدثني خالد بن يزيد، أنه سمع أبا الزُّبَير المكّي يحدِّث عن جابر بن عبد الله قال: دَخَلَ النبيُّ ﷺ على بعض أهلِه وهو وَجِعٌ به الحُمَّى، فقال النبي ﷺ: "أمُّ مِلدَم؟ " قالت امرأة: نعم، فَلَعَنَها الله، فقال النبي ﷺ: "لا تَلعَنِيها، فإنها تَغسِلُ - أو تُذهِبُ - ذنوبَ بني آدم كما يُذهِبُ الكِيرُ خَبَثَ الحديد" (2).
هذا حديث صحيح على شرط مسلم ولا أعرفُ له عِلَّةً، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 247 - على شرط مسلم ولا علة له
هذا حديث صحيح على شرط مسلم ولا أعرفُ له عِلَّةً، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 247 - على شرط مسلم ولا علة له
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) went in to one of his household who was suffering from fever. The Prophet (peace and blessings be upon him) asked: "Is this Umm Mildam (fever)?" A woman said: Yes, may Allah curse it. So the Prophet (peace and blessings be upon him) said: "Do not curse it, for it washes away (or: removes) the sins of the children of Adam just as the furnace removes the impurities of iron."
This hadith is sahih (authentic) on the condition of Muslim; there is no hidden defect in it, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim; there is no hidden defect in it, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد قوي، عبيد بن شريك صدوق لا بأس به. ابن أبي مريم: هو سعيد بن الحكم بن أبي مريم، وأبو الزبير: هو محمد بن مسلم بن تَدرُس.
Grading: This hadith is sahih and its chain is qawi (strong).
Technical note / Defect ('illah): The narrator Ubayd bin Sharik is "saduq", and there is no harm in him.
Identification of names: Ibn Abi Maryam is Sa'id bin al-Hakam bin Abi Maryam, and Abu al-Zubayr is Muhammad bin Muslim bin Tadrus.
وأخرجه النسائي (10835) عن إبراهيم بن يعقوب، عن ابن أبي مريم، بهذا الإسناد.
Reference / Source: Al-Nasa'i narrated it (10835) by way of Ibrahim bin Ya'qub, from Ibn Abi Maryam, with this same chain.
وأخرجه بنحوه مسلم (2575)، وابن حبان (2938) من طريق حجّاج الصوّاف، عن أبي الزبير، عن جابر. فاستدراك المصنف له على الشيخين هنا ذهولٌ منه. وسيأتي برقم (1295)، وأشار هناك إلى أنه من هذا الطريق عند مسلم. ¤ ¤ الكِير: هو آلة النفخ التي يُنفَخ بها على النار لتتوقَّد.
Reference / Source: A narration of similar meaning was reported by Muslim (2575) and Ibn Hibban (2938) through the route of Hajjaj al-Sawwaf, from Abu al-Zubayr from Jabir.
Important point: The author's (al-Hakim's) including this hadith in the Mustadrak as something the two Shaykhs (al-Bukhari and Muslim) missed is an oversight (dhuhul) on his part, since it is already there. This narration will come further on at number (1295), where the author himself indicated that it is found with Muslim through this route.
Note / Clarification: "Al-Kir" (the furnace bellows) is the instrument with which air is blown onto a fire to make it blaze.
Grading: This hadith is sahih and its chain is qawi (strong).
Technical note / Defect ('illah): The narrator Ubayd bin Sharik is "saduq", and there is no harm in him.
Identification of names: Ibn Abi Maryam is Sa'id bin al-Hakam bin Abi Maryam, and Abu al-Zubayr is Muhammad bin Muslim bin Tadrus.
وأخرجه النسائي (10835) عن إبراهيم بن يعقوب، عن ابن أبي مريم، بهذا الإسناد.
Reference / Source: Al-Nasa'i narrated it (10835) by way of Ibrahim bin Ya'qub, from Ibn Abi Maryam, with this same chain.
وأخرجه بنحوه مسلم (2575)، وابن حبان (2938) من طريق حجّاج الصوّاف، عن أبي الزبير، عن جابر. فاستدراك المصنف له على الشيخين هنا ذهولٌ منه. وسيأتي برقم (1295)، وأشار هناك إلى أنه من هذا الطريق عند مسلم. ¤ ¤ الكِير: هو آلة النفخ التي يُنفَخ بها على النار لتتوقَّد.
Reference / Source: A narration of similar meaning was reported by Muslim (2575) and Ibn Hibban (2938) through the route of Hajjaj al-Sawwaf, from Abu al-Zubayr from Jabir.
Important point: The author's (al-Hakim's) including this hadith in the Mustadrak as something the two Shaykhs (al-Bukhari and Muslim) missed is an oversight (dhuhul) on his part, since it is already there. This narration will come further on at number (1295), where the author himself indicated that it is found with Muslim through this route.
Note / Clarification: "Al-Kir" (the furnace bellows) is the instrument with which air is blown onto a fire to make it blaze.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 249
