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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الدعاء والتكبير والتهليل والتسبيح والذكر
Book of Supplication, Takbir, Tahlil, Tasbih and Remembrance
مَنْ كَانَ آخِرُ كَلَامِهِ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ
Whoever's last words are La ilaha illallah will enter Paradise
Mustadrak al-Hakim — Hadith 1864M
اُردوEn
سمعت الأستاذ أبا الوليد القرشي ﵁ يقول: سمعت إبراهيم بن أبي طالبٍ يقول: سمعت إسحاق بن إبراهيم الحنظليَّ يقول: إذا كان الراوي عن عمرو بن شعيب ثقةً، فهو كأيوب عن نافع عن ابن عمر. قال الحاكم: لم أُخرِّج من أول الكتاب إلى هذا الموضع حديثًا لعمرو بن شعيب (1)، وقد ذكرتُ في أول كتاب الدعاء والتسبيح مذهبَ الإمام أبي سعيد عبد الرحمن بن مَهدي في المسامحة في أسانيدِ فضائل الأعمال.
I heard the teacher Abu al-Walid al-Qurashi (may Allah have mercy on him) say that he heard Ibrahim bin Abi Talib, and he heard Ishaq bin Ibrahim al-Hanzali say: When the narrator from Amr bin Shu'ayb is trustworthy (thiqah), it is just as though Ayyub were narrating from Nafi' and he from Ibn Umar. Imam al-Hakim says: From the beginning of the book up to this point I had not narrated any hadith of Amr bin Shu'ayb, and at the beginning of this book I have mentioned the position of Imam Abd al-Rahman bin Mahdi that leniency may be shown in the chains of narrations about the virtues of deeds.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تعقب ابنُ الملقن في "مختصر تلخيص الذهبي" (126) المصنِّفَ في قوله هذا، فقال: هذا عجيب من الحاكم، فإنه أخرج له في أول الصلاة (726) حديث: "مروا الصبيان بالصلاة لسبع … " الحديث، والعجب من الذهبي كيف أقرّه على ذلك. قلنا: بل العجب من ابن الملقن، فإنه لم يتنبه أنَّ الحاكم لم يخرج هذا الحديث محتجًا به، وإنما أورده في الشواهد، بل قد أعله بعدم سماع شعيب والد عمرو من جدّه عبد الله، وقد تكلمنا على هذه العلة هناك.
Important point: Ibn al-Mulaqqin, in "Mukhtasar Talkhis al-Dhahabi" (126), objected to this statement of the author (Imam al-Hakim), saying: This is strange of al-Hakim, for he himself narrated from him at the beginning of the chapter on prayer (726) the hadith "Command children to pray at seven" (the hadith), and it is strange of al-Dhahabi how he let it pass.
Note / Clarification: We say: rather, the strange thing is Ibn al-Mulaqqin, for he did not notice that Imam al-Hakim did not cite that hadith as proof but mentioned it only among the supporting reports; indeed, he himself pointed to a defect in it, namely that Shu'ayb (the father of Amr) did not hear from his grandfather Abd Allah, and we have discussed this defect there.
Important point: Ibn al-Mulaqqin, in "Mukhtasar Talkhis al-Dhahabi" (126), objected to this statement of the author (Imam al-Hakim), saying: This is strange of al-Hakim, for he himself narrated from him at the beginning of the chapter on prayer (726) the hadith "Command children to pray at seven" (the hadith), and it is strange of al-Dhahabi how he let it pass.
Note / Clarification: We say: rather, the strange thing is Ibn al-Mulaqqin, for he did not notice that Imam al-Hakim did not cite that hadith as proof but mentioned it only among the supporting reports; indeed, he himself pointed to a defect in it, namely that Shu'ayb (the father of Amr) did not hear from his grandfather Abd Allah, and we have discussed this defect there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1864
