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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ
Among the most complete of the believers in faith are those best in character and kindest to their families
Mustadrak al-Hakim — Hadith 177
اُردوEn
أخبرنا أبو عبد الله محمد بن أحمد بن عَمْرَويهِ الصَّفّار ببغداد، حدثنا محمد بن إسحاق الصَّغَاني، حدثنا الأحوص بن جوَّاب، حدثنا يحيى بن سَلَمة بن كُهيل، عن أبيه، عن عمران بن الجَعْد، عن ابن عباس: أنَّ قريشًا قالت: يا محمدُ، ادعُ ربَّك أن يجعل الصَّفا ذهبًا ونؤمن لك، فقال رسول الله ﷺ: "أتفعلون؟ " قالوا: نعم، فأتى جبريلُ النبي ﷺ فقال: "استوثق" ثم أتي جبريلُ فقال: "يا محمدُ، إِنَّ الله قد أعطاك ما سألت، إن شئتَ أصبحَ لك الصَّفا ذهبًا، ومن كَفَرَ بعد ذلك عذَّبتُه عذابًا لا أعذَّبه أحدًا من العالمين، وإن شئتَ فتحتُ لهم باب التوبة والإنابة" فقال رسول الله ﷺ: "بابُ التوبة والرَّحمة أحبُّ إليَّ" (1). هذا الوَهْمُ لا يُوهِنُ حديث الثوري، فإني لا أعرف عمران بن الجعد في التابعين، إنما روى إسماعيلُ بن أبي خالد عن عمران بن أبي الجعد، فأمّا عمران بن الجعد فإنه من أتباع التابعين.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Quraysh said: O Muhammad, pray to your Lord to turn al-Safa into gold, and we will believe you. the Messenger of Allah (peace and blessings be upon him) asked: "Will you do so?" They said: Yes. Then Jibril (peace be upon him) came to the Prophet (peace and blessings be upon him) and said: "Take a firm pledge from them." Then Jibril (peace be upon him) said: "O Muhammad, Allah has granted you what you asked. If you wish, al-Safa will become gold for you, but whoever disbelieves after that, I will punish him with a punishment with which I have not punished anyone in all the worlds; and if you wish, I will open for them the gate of repentance and turning back." The Messenger of Allah (peace and blessings be upon him) said: "The gate of repentance and mercy is dearer to me."
This error (the change of name) does not weaken the hadith of al-Thawri, because I do not know anyone named Imran bin al-Ja'd among the Tabi'in; rather, Isma'il bin Abi Khalid narrated from Imran bin Abi al-Ja'd, while Imran bin al-Ja'd is from the generation after the Tabi'in (Atba' al-Tabi'in).
This error (the change of name) does not weaken the hadith of al-Thawri, because I do not know anyone named Imran bin al-Ja'd among the Tabi'in; rather, Isma'il bin Abi Khalid narrated from Imran bin Abi al-Ja'd, while Imran bin al-Ja'd is from the generation after the Tabi'in (Atba' al-Tabi'in).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف جدًا، يحيى بن سلمة بن كهيل متروك الحديث.
Grading: Its chain is "very weak".
Technical note / Defect ('illah): Yahya bin Salamah bin Kuhayl is a "matruk al-hadith" (abandoned in hadith) narrator.
Grading: Its chain is "very weak".
Technical note / Defect ('illah): Yahya bin Salamah bin Kuhayl is a "matruk al-hadith" (abandoned in hadith) narrator.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 177
