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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
شُرْبُ مَاءِ زَمْزَمَ مِنَ السِّقَايَةِ وَفَضِيلَةُ السَّقْيِ
Drinking Zamzam water from the Siqayah and the virtue of giving water
Mustadrak al-Hakim — Hadith 1766
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بَحْر بن نَصْر قال: قُرئ على ابن وهبٍ قال: حدثنا يعقوب بن عبد الرحمن ويحيى بن عبد الله بن سالم، أنَّ عمرو بن أبي عمرٍو مولى المُطَّلب أخبرهما عن المُطَّلب بن عبد الله بن حَنْطَب، عن جابر بن عبد الله، عن رسول الله ﷺ قال: "لحمُ صيدِ البَرِّ لكم حلالٌ وأنتم حُرُم، ما لم تَصِيدُوه أو يُصادَ (1) لكم" (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. وهكذا رُويَ عن مالك بن أنس وسليمانَ بن بلال عن عمرٍو متصلًا مسندًا: أما حديث مالك:
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. وهكذا رُويَ عن مالك بن أنس وسليمانَ بن بلال عن عمرٍو متصلًا مسندًا: أما حديث مالك:
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The meat of land game is lawful for you while you are in the state of ihram, provided that you did not hunt it yourselves and it was not hunted for you."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it In the same way, this narration is also reported from Malik bin Anas and Sulayman bin Bilal with a connected (muttasil) and ascribed (musnad) chain.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it In the same way, this narration is also reported from Malik bin Anas and Sulayman bin Bilal with a connected (muttasil) and ascribed (musnad) chain.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا الرواية هنا "يصاد" وهو جائز على لغةٍ، أو على أن "أو" بمعنى: "إلَّا أنَّ" وحينئذٍ فلا إشكال.
Technical note: The reading "yusad" (be hunted) here is permissible according to one dialect, or "aw" here has the meaning of "illa an" (unless), in which case there is no difficulty.
(2) صحيح لغيره، وهذا إسناد حسن من أجل عمرو مولى المطلب، إن صحَّ سماع المطلب بن عبد الله من جابر، كما سلف بيانه برقم (1677).
Sahih li-ghayrihi: This narration is sahih li-ghayrihi, and the chain is "hasan" because of 'Amr the mawla of al-Muttalib, provided that al-Muttalib bin 'Abdullah's hearing from Jabir (may Allah be pleased with him) is established (as explained earlier at number 1677).
Technical note: The reading "yusad" (be hunted) here is permissible according to one dialect, or "aw" here has the meaning of "illa an" (unless), in which case there is no difficulty.
(2) صحيح لغيره، وهذا إسناد حسن من أجل عمرو مولى المطلب، إن صحَّ سماع المطلب بن عبد الله من جابر، كما سلف بيانه برقم (1677).
Sahih li-ghayrihi: This narration is sahih li-ghayrihi, and the chain is "hasan" because of 'Amr the mawla of al-Muttalib, provided that al-Muttalib bin 'Abdullah's hearing from Jabir (may Allah be pleased with him) is established (as explained earlier at number 1677).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 1766
