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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
مِنْ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ
Among the most complete of the believers in faith are those best in character and kindest to their families
Mustadrak al-Hakim — Hadith 175
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا هارون بن سليمان الأصبهاني، حدثنا عبد الرحمن بن مهدي، حدثنا سفيان، عن سلمة بن كُهيل، عن عمران بن الحَكَم (3) السُّلَمي، عن ابن عباس قال: قالت قريشٌ للنبي ﷺ: ادعُ ربَّك أن يجعل لنا الصَّفَا ذهبًا ونؤمنَ بك، قال: "أتَفعَلونَ؟ " قالوا: نعم، فدَعَا، فأتاه جبريل فقال: "إنَّ الله يقرأُ عليك السلام ويقول: إن شئتَ أصبحَ الصَّفَا ذهبًا، فمن كَفَرَ بعد ذلك عذَّبْتُه عذابًا لا أعذِّبُه أحدًا من العالمين، وإن شئتَ فتحتُ لهم أبواب التوبة والرَّحمة" قال: "بل باب التوبةِ والرَّحمة" (1).
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Quraysh said to the Prophet (peace and blessings be upon him): Pray to your Lord to turn (the mount of) al-Safa into gold for us, and we will believe in you. He ((peace and blessings be upon him)) asked: "Will you do so?" They said: Yes. So he ((peace and blessings be upon him)) prayed, and Jibril (peace be upon him) came and said: "Allah sends you greetings of peace and says: If you wish, al-Safa will become gold, but whoever disbelieves after that, I will punish him with a punishment with which I have not punished anyone in all the worlds; and if you wish, I will open for them the gates of repentance and mercy." He ((peace and blessings be upon him)) said: "Rather, the gate of repentance and mercy (is better)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) كذا وقع في هذا الموضع والذي يليه في النسخ الخطية: عمران بن الحكم، والذي في مصادر ترجمته: عمران أبو الحكم، واسمه عمران بن الحارث.
Technical note / Defect ('illah): In the manuscripts the name here is written as "Imran bin al-Hakam", whereas the correct name is "Imran Abu al-Hakam", and his actual name is Imran bin al-Harith.
(1) إسناده صحيح. سفيان: هو الثوري.
Grading: Its chain is sahih.
Note / Clarification: Sufyan mentioned in the chain is "Sufyan al-Thawri".
وأخرجه أحمد 4/ (2166) عن عبد الرحمن بن مهدي بهذا الإسناد.
Reference / Source: Ahmad narrated it (4/2166) through the chain of Abd al-Rahman bin Mahdi, by this same route.
وأخرجه أحمد أيضًا 5/ (3223) عن وكيع عن سفيان، به.
Reference / Source: Ahmad also narrated it (5/3223) through the chain of Waki' from Sufyan.
وسيأتي من طريق سفيان عند المصنف برقم (176) و (3264) و (7793).
Important point: This narration will come again later through the route of Sufyan at numbers (176), (3264) and (7793).
وأخرجه بنحوه أحمد 4 / (2333)، والنسائي (11226) من طريق سعيد بن جبير، عن ابن عباس.
Reference / Source: A similar narration was reported by Ahmad (4/2333) and al-Nasa'i (11226) via Sa'id bin Jubayr from Ibn Abbas (may Allah be pleased with them both).
Technical note / Defect ('illah): In the manuscripts the name here is written as "Imran bin al-Hakam", whereas the correct name is "Imran Abu al-Hakam", and his actual name is Imran bin al-Harith.
(1) إسناده صحيح. سفيان: هو الثوري.
Grading: Its chain is sahih.
Note / Clarification: Sufyan mentioned in the chain is "Sufyan al-Thawri".
وأخرجه أحمد 4/ (2166) عن عبد الرحمن بن مهدي بهذا الإسناد.
Reference / Source: Ahmad narrated it (4/2166) through the chain of Abd al-Rahman bin Mahdi, by this same route.
وأخرجه أحمد أيضًا 5/ (3223) عن وكيع عن سفيان، به.
Reference / Source: Ahmad also narrated it (5/3223) through the chain of Waki' from Sufyan.
وسيأتي من طريق سفيان عند المصنف برقم (176) و (3264) و (7793).
Important point: This narration will come again later through the route of Sufyan at numbers (176), (3264) and (7793).
وأخرجه بنحوه أحمد 4 / (2333)، والنسائي (11226) من طريق سعيد بن جبير، عن ابن عباس.
Reference / Source: A similar narration was reported by Ahmad (4/2333) and al-Nasa'i (11226) via Sa'id bin Jubayr from Ibn Abbas (may Allah be pleased with them both).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 175
