مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی سَعِید الخدرِیِّ رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abu Sa'id al-Khudri (may Allah be pleased with him)
Hadith 11740
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " افْتَخَرَتْ الْجَنَّةُ وَالنَّارُ ، فَقَالَتْ النَّارُ : أَيْ رَبِّ ، يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُلُوكُ وَالْعُظَمَاءُ وَالْأَشْرَافُ , وَقَالَتْ الْجَنَّةُ : أَيْ رَبِّ ، يَدْخُلُنِي الْفُقَرَاءُ وَالضُّعَفَاءُ وَالْمَسَاكِينُ ، فَقَالَ تَبَارَكَ وَتَعَالَى لِلنَّارِ : أَنْتِ عَذَابِي أُصِيبُ بِكِ مِنْ أَشَاءُ ، وَقَالَ لِلْجَنَّةِ : أَنْتِ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا ، فَأَمَّا النَّارُ فَيُلْقَى فِيهَا أَهْلُهَا ، وَتَقُولُ : هَلْ مِنْ مَزِيدٍ ، حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَيَضَعُ قَدَمَهُ عَلَيْهَا فَتُزْوَى ، وَتَقُولُ : قَدْنِي قَدْنِي , وَأَمَّا الْجَنَّةُ فَتَبْقَى مَا شَاءَ اللَّهُ أَنْ تَبْقَى ، ثُمَّ يُنْشِئُ اللَّهُ لَهَا خَلْقًا بِمَا يَشَاءُ " ، وقَالَ حَسَنٌ الْأَشْيَبُ : وَأَمَّا الْجَنَّةُ فَتَبْقَى مَا شَاءَ اللَّهُ أَنْ تَبْقَى .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Once Paradise and Hell had a mutual debate. Paradise said, "O Lord! What is my fault that only the poor and people of lower status will enter me?" And Hell said, "What is my fault that only the tyrants and arrogant people will enter me?" Allah said to Hell, "You are My punishment; I will punish with you whomever I wish." And He said to Paradise, "You are My mercy; I will show mercy through you to whomever I wish. And I will fill both of you." Thus, as many people as are thrown into Hell, it will keep saying, "Is there any more?" until Allah will place His foot of power in it, at which point Hell will be filled, and its parts will contract and join together, and it will say, "Enough, enough, enough." And for Paradise, Allah will create a new creation according to His will.
Hadith 11741
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا حُمَيْدٌ ، قَالَ : حَدَّثَنِي بَكْرٌ أَنَّهُ أَخْبَرَهُ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ رَأَى رُؤْيَا أَنَّهُ يَكْتُبُ ص ، فَلَمَّا بَلَغَ إِلَى سَجْدَتِهَا ، قَالَ : رَأَى الدَّوَاةَ وَالْقَلَمَ ، وَكُلَّ شَيْءٍ بِحَضْرَتِهِ انْقَلَبَ سَاجِدًا ، قَالَ : فَقَصَّهَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " فَلَمْ يَزَلْ يَسْجُدُ بِهَا بَعْدُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once he saw in a dream that he was writing Surah Sad. When he reached the verse of prostration, he saw that the inkwell, pen, and everything that was present there all fell into prostration. Upon waking up, he related this dream to the Prophet (peace and blessings be upon him), and after that, the Prophet (peace and blessings be upon him) always performed the prostration of recitation in it.
Hadith 11742
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ غُنْدَرٌ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " إِذَا سَمِعْتُمْ النِّدَاءَ ، فَقُولُوا مِثْلَ مَا يَقُولُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When you hear the call to prayer (adhan), say the same phrases that the muezzin says.
Hadith 11743
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ جَابِرٍ ، قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ قَرَظَةَ يُحَدِّث ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قُلْتُ : سَمِعَهُ مِنْ أَبِي سَعِيدٍ مُحَمَّدٌ ؟ قَالَ : لَا ، قَالَ : اشْتَرَيْتُ أُضْحِيَّةً ، فَجَاءَ الذِّئْبُ ، فَأَكَلَ مِنْ ذَنَبِهَا ، أَوْ أَكَلَ ذَنَبَهَا ، فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ضَحِّ بِهَا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once I bought a ram for sacrifice. Coincidentally, a wolf came and bit off and ate a part of its haunch. I asked the Prophet (peace and blessings of Allah be upon him) (whether it could still be sacrificed or not?). The Prophet (peace and blessings of Allah be upon him) said: Sacrifice it as it is.
Hadith 11744
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَ : سُئِلَ عَنِ الْعَزْلِ ، قَالَ : حدثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ الْحَسَنِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ ذَلِكَ ، فَقَالَ : " أَنْتَ تَخْلُقُهُ ؟ أَنْتَ تَرْزُقُهُ ؟ أَقِرَّهُ قَرَارَهُ ، أَوْ مَقَرَّهُ ، فَإِنَّمَا هُوَ الْقَدَرُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), while discussing "azl" (withdrawal), said: Will you create this newborn? Will you provide sustenance for it? Allah has placed it in its abode, so this is a part of destiny, and this is destiny.
Hadith 11745
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْوَلِيدِ بْنِ الْعَيْزَارِ ، أَنَّهُ سَمِعَ رَجُلًا مِنْ ثَقِيفٍ يُحَدِّثُ , عَنْ رَجُلٍ مِنْ كِنَانَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ : ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ سورة فاطر آية 32 ، قَالَ : " هَؤُلَاءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ , وَكُلُّهُمْ فِي الْجَنَّةِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said in the explanation of this verse: "Then We made those whom We chose from among Our servants inherit the Book; then among them are some who wrong themselves, some who are moderate, and some who are foremost in good deeds." He said: All of these are of the same rank and all will enter Paradise.
Hadith 11746
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي مَسْلَمَةَ ، قَالَ : سَمِعْتُ أَبَا نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " إِنَّ أَهْلَ النَّارِ الَّذِينَ هُمْ أَهْلُ النَّارِ ، لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ ، وَلَكِنَّهَا تُصِيبُ قَوْمًا بِذُنُوبِهِمْ ، أَوْ خَطَايَاهُمْ ، حَتَّى إِذَا صَارُوا فَحْمًا أُذِنَ فِي الشَّفَاعَةِ ، فَيُخْرَجُونَ ضَبَائِرَ ضَبَائِرَ ، فَيُلْقَوْنَ عَلَى أَنْهَارِ الْجَنَّةِ ، فَيُقَالُ : يَا أَهْلَ الْجَنَّةِ ، أَهْرِيقُوا عَلَيْهِمْ مِنَ الْمَاءِ ، قَالَ : فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Those who are destined for Hell will remain in it forever; neither will death come to them nor will they be granted life. However, those upon whom Allah intends to show mercy, He will cause them to die in Hell. Then the intercessors will intercede for them, and they will come out of it in groups. They will bathe in a special river—whose name will be the River of Life, or Hayat, or Hayawan, or the River of Paradise—and they will grow forth just as a seed grows in the flow of a flood.
Hadith 11747
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ يَحْيَى ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الذَّوْدِ صَدَقَةٌ ، وَلَا فِي خَمْسَةِ أَوْسَاقٍ ، أَوْ خَمْسِ أَوَاقٍ صَدَقَةٌ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: There is no zakat on less than five camels, there is no zakat on less than five wasq of wheat, and there is no zakat on less than five uqiyah of silver.
Hadith 11748
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، أَنَّهُ سَمِعَ مَوْلًى لِأَنَسِ بْنِ مَالِكٍ يُحَدِّثُ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَشَدَّ حَيَاءً مِنْ عَذْرَاءَ فِي خِدْرِهَا ، وَكَانَ إِذَا كَرِهَ شَيْئًا عُرِفَ فِي وَجْهِهِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was more modest than a veiled virgin girl, and when something displeased him, we would recognize it from his blessed face.
Hadith 11749
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : أَقْبَلْنَا فِي جَيْشٍ مِنَ الْمَدِينَةِ ، قِبَلَ هَذَا الْمَشْرِقِ ، قَالَ : فَكَانَ فِي الْجَيْشِ عَبْدُ اللَّهِ بْنُ صَيَّادٍ ، وَكَانَ لَا يُسَايِرُهُ أَحَدٌ ، وَلَا يُرَافِقُهُ ، وَلَا يُؤَاكِلُهُ ، وَلَا يُشَارِبُهُ ، وَيُسَمُّونَهُ الدَّجَّالَ ، فَبَيْنَا أَنَا ذَاتَ يَوْمٍ نَازِلٌ فِي مَنْزِلٍ لِي ، إِذْ رَآنِي عَبْدُ اللَّهِ بْنُ صَيَّادٍ جَالِسًا ، فَجَاءَ حَتَّى جَلَسَ إِلَيَّ ، فَقَالَ : يَا أَبَا سَعِيدٍ ، أَلَا تَرَى إِلَى مَا يَصْنَعُ النَّاسُ ، لَا يُسَايِرُنِي أَحَدٌ ، وَلَا يُرَافِقُنِي أَحَدٌ ، وَلَا يُشَارِبُنِي أَحَدٌ ، وَلَا يُؤَاكِلُنِي أَحَدٌ ، وَيَدْعُونِي الدَّجَّالَ ، وَقَدْ عَلِمْتَ أَنْتَ يَا أَبَا سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ الدَّجَّالَ لَا يَدْخُلُ الْمَدِينَةَ " ، وَإِنِّي وُلِدْتُ بِالْمَدِينَةِ ، وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الدَّجَّالَ لَا يُولَدُ لَهُ " ، وَقَدْ وُلِدَ لِي ، فَوَاللَّهِ لَقَدْ هَمَمْتُ مِمَّا يَصْنَعُ بِي هَؤُلَاءِ النَّاسُ ، أَنْ آخُذَ حَبْلًا ، فَأَخْلُوَ ، فَأَجْعَلَهُ فِي عُنُقِي ، فَأَخْتَنِقَ ، فَأَسْتَرِيحَ مِنْ هَؤُلَاءِ النَّاسِ ، وَاللَّهِ مَا أَنَا بِالدَّجَّالِ ، وَلَكِنْ وَاللَّهِ لَوْ شِئْتَ ، لَأَخْبَرْتُكَ بِاسْمِهِ ، وَاسْمِ أَبِيهِ ، وَاسْمِ أُمِّهِ ، وَاسْمِ الْقَرْيَةِ الَّتِي يَخْرُجُ مِنْهَا .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once we were returning from Madinah Munawwarah with a group of people from the east. Abdullah bin Sayyad was also included in this army. No one would talk to him, nor was anyone willing to befriend him, and no one would eat or drink with him. Rather, everyone used to call him "Dajjal." One day, during a stopover, I was in my tent when Abdullah bin Sayyad saw me. He came and sat beside me and said, "O Abu Saeed! Do you not see the attitude of the people towards me? No one is willing to talk, befriend, or eat and drink with me, and everyone calls me Dajjal. Whereas, O Abu Saeed! You know that the Prophet (peace and blessings be upon him) said that Dajjal will not be able to enter Madinah Munawwarah, and I was born in Madinah Munawwarah. And I have also heard the Prophet (peace and blessings be upon him) say that Dajjal will have no offspring, whereas I have children. By Allah! Seeing the attitude of the people, my heart desires that I take a rope, go into seclusion, put it around my neck, strangle myself, and be rid of these people. By Allah! I am not Dajjal, but if you wish, I can even tell you his name, his parents' names, and the name of the town from where he will emerge."
Hadith 11750
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " تَفْتَرِقُ أُمَّتِي فِرْقَتَيْنِ ، فَتَمْرُقُ بَيْنَهُمَا مَارِقَةٌ ، فَيَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: My ummah will be divided into two factions, and a group will emerge between these two, which will be killed by the faction that is closer to the truth among the two.
Hadith 11751
(حديث مرفوع) حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا ، دَخَلَ الْجَنَّةَ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Whoever dies in such a state that he does not associate anyone with Allah, he will enter Paradise.
Hadith 11752
(حديث مرفوع) قَالَ عَبْد اللَّهِ : وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي بِخَطِّ يده : حَدَّثَنَا عَبْدُ الْمُتَعَالِ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ، حَدَّثَنَا مُجَالِدٌ ، عَنْ أَبِي الْوَدَّاكِ ، قَالَ : قَالَ لِي أَبُو سَعِيدٍ : هَلْ يُقِرُّ الْخَوَارِجُ بِالدَّجَّالِ ؟ فَقُلْتُ : لَا ، فَقَالَ : قال رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي خَاتَمُ أَلْفِ نَبِيٍّ وَأَكْثَرُ ، مَا بُعِثَ نَبِيٌّ يُتَّبَعُ إِلَّا قَدْ حَذَّرَ أُمَّتَهُ الدَّجَّالَ ، وَإِنِّي قَدْ بُيِّنَ لِي مِنْ أَمْرِهِ مَا لَمْ يُبَيَّنْ لِأَحَدٍ ، وَإِنَّهُ أَعْوَرُ ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ ، وَعَيْنُهُ الْيُمْنَى عَوْرَاءُ جَاحِظَةٌ وَلَا تَخْفَى ، كَأَنَّهَا نُخَامَةٌ فِي حَائِطٍ مُجَصَّصٍ ، وَعَيْنُهُ الْيُسْرَى كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ ، مَعَهُ مِنْ كُلِّ لِسَانٍ ، وَمَعَهُ صُورَةُ الْجَنَّةِ خَضْرَاءُ ، يَجْرِي فِيهَا الْمَاءُ ، وَصُورَةُ النَّارِ سَوْدَاءُ تُدْخُنُ " .
Abu’l-Wadaak says that once Hazrat Abu Saeed Khudri (may Allah be pleased with him) asked me, “Do the Khawarij acknowledge the existence of Dajjal?” I said, “No.” So he said, “The Prophet (peace and blessings be upon him) said: I have come at the end of a thousand or even more prophets. Every prophet who was sent to his people warned his nation about Dajjal, and I have been told something about him that no one else was told. Remember! He will be one-eyed, and your Lord is not one-eyed. His right eye will be defective, and let it not be hidden from you that it will be like a lump of phlegm or nasal discharge stuck on a plastered wall, and his left eye will be like a shining star. He will have the ability to speak every language, and he will have with him an image of a lush, green paradise in which water will flow, and a sample of hell which will be black, dark, and smoky.”
Hadith 11753
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا عَبْدُ الْمُتَعَالِ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ، حَدَّثَنَا مُجَالِدٌ ، عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ قَالَ : ذُكِرَ ابْنُ صَيَّادٍ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ عُمَرُ : إِنَّهُ يَزْعُمُ أَنَّهُ لَا يَمُرُّ بِشَيْءٍ إِلَّا كَلَّمَهُ .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that once the mention of Ibn Sayyad was made in the presence of the Prophet (peace and blessings be upon him), so Hazrat Umar (may Allah be pleased with him) said that he thinks that wherever he passes by, everything starts talking to him.
Hadith 11754
(حديث قدسي) حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، قَالَ عَبْد اللَّهِ : وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " احْتَجَّتْ الْجَنَّةُ وَالنَّارُ ، فَقَالَتْ النَّارُ : فِيَّ الْجَبَّارُونَ ، وَالْمُتَكَبِّرُونَ ، وَقَالَتْ الْجَنَّةُ : فِيَّ ضُعَفَاءُ النَّاسِ ، وَمَسَاكِينُهُمْ ، قَالَ : فَقَضَى بَيْنَهُمَا إِنَّكِ الْجَنَّةُ رَحْمَتِي ، أَرْحَمُ بِكِ مَنْ أَشَاءُ ، وَأَنَّكِ النَّارُ عَذَابِي ، أُعَذِّبُ بِكِ مَنْ أَشَاءُ ، وَلِكِلَاكُمَا عَلَيَّ مِلْؤُهَا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Once Paradise and Hell had a mutual discussion. Paradise said, "O Lord! What is my fault that only the poor and lowly people will enter me?" And Hell said, "What is my fault that only the tyrants and arrogant people will enter me?" Allah said to Hell, "You are My punishment; I will punish with you whomever I wish." And He said to Paradise, "You are My mercy; I will show mercy through you to whomever I wish." And I will fill both of you.
Hadith 11755
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، قَالَ عَبْدُ اللهِ : وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَقْتُلُ الْمُحْرِمُ الْأَفْعَى ، وَالْعَقْرَبَ ، وَالْحِدَاءَ ، وَالْكَلْبَ الْعَقُورَ ، وَالْفُوَيْسِقَةَ " ، قُلْتُ : مَا الْفُوَيْسِقَةُ ؟ قَالَ : " الْفَأْرَةُ " , قُلْتُ : وَمَا شَأْنُ الْفَأْرَةِ ؟ قَالَ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَيْقَظَ ، وَقَدْ أَخَذَتْ الْفَتِيلَةَ ، فَصَعِدَتْ بِهَا إِلَى السَّقْفِ لِتُحَرِّقَ عَلَيْهِ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: In the state of Ihram, one may kill a snake, a scorpion, a mouse, and a rabid dog. (In this hadith, the word "Fuwaisiqah" is used for the mouse.) The narrator says: I asked about the meaning of Fuwaisiqah, and he replied: It means mouse. I asked: What is the issue with the mouse? He replied: Once the Prophet (peace and blessings of Allah be upon him) woke up and a mouse took the wick of the lamp and climbed onto the roof to set it on fire (since then it has been called Fuwaisiqah).
Hadith 11756
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، قَالَ عَبْدُ اللهِ : وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ ، إِلَّا مَا كَانَ مِنْ مَرْيَمَ بِنْتِ عِمْرَانَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Hazrat Fatimah (may Allah be pleased with her) will be the leader of the women of Paradise "except for Hazrat Maryam."
Hadith 11757
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، قَالَ عَبْدُ اللهِ : وسمعته أَنَا مِنْ عُثْمَانَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْأَعْمَشِ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَخْرُجُ عِنْدَ انْقِطَاعٍ مِنَ الزَّمَانِ ، وَظُهُورٍ مِنَ الْفِتَنِ ، رَجُلٌ يُقَالُ لَهُ السَّفَّاحُ ، فَيَكُونُ إِعْطَاؤُهُ الْمَالَ حَثْيًا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: In the end times and the era of tribulations, a man will appear whom people will call "Saffah." He will distribute wealth and riches to people in abundance.
Hadith 11758
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ ، قَالَ عَبْد اللَّهِ : وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْأَعْمَشِ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا بَلَغَ بَنُو آلِ فُلَانٍ ثَلَاثِينَ رَجُلًا ، اتَّخَذُوا مَالَ اللَّهِ دُوَلًا ، وَدِينَ اللَّهِ دَخَلًا ، وَعِبَادَ اللَّهِ خَوَلًا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When thirty sons are born in the lineage of such-and-such person, people will begin to consider Allah's wealth as their own property, they will start interfering in Allah's religion, and they will begin to mock and ridicule Allah's servants.
Hadith 11759
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ ، قَالَ عَبْد اللَّهِ : وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : جَاءَتْ امْرَأَةُ صَفْوَانَ بْنِ الْمُعَطَّلِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَحْنُ عِنْدَهُ , فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ ، وَيُفَطِّرُنِي إِذَا صُمْتُ ، وَلَا يُصَلِّي صَلَاةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ، قَالَ وَصَفْوَانُ عِنْدَهُ ، قَالَ : فَسَأَلَهُ عَمَّا قَالَتْ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَمَّا قَوْلُهَا : يَضْرِبُنِي إِذَا صَلَّيْتُ ، فَإِنَّهَا تَقْرَأُ سُورَتَيْنِ ، فَقَدْ نَهَيْتُهَا عَنْهَا , قَالَ : فَقَالَ : " لَوْ كَانَتْ سُورَةٌ وَاحِدَةٌ لَكَفَتْ النَّاسَ " ، وَأَمَّا قَوْلُهَا : يُفَطِّرُنِي ، فَإِنَّهَا تَصُومُ وَأَنَا رَجُلٌ شَابٌّ ، فَلَا أَصْبِرُ , قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ : " لَا تَصُومَنَّ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا " ، قَالَ : وَأَمَّا قَوْلُهَا : بِأَنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ ، فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ لَنَا ذَاكَ ، لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ ، قَالَ : " فَإِذَا اسْتَيْقَظْتَ فَصَلِّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once the wife of Safwan bin Mu'attal came to the service of the Prophet (peace and blessings of Allah be upon him), while we were present there. She said, "O Messenger of Allah (peace and blessings of Allah be upon him)! When I perform prayer, my husband Safwan bin Mu'attal beats me, and when I fast, he makes me break it, and he himself does not perform the Fajr prayer until the sun rises." Safwan was also present there. The Prophet (peace and blessings of Allah be upon him) asked him about this, so he said, "O Messenger of Allah (peace and blessings of Allah be upon him)! As for her saying that when I perform prayer, he beats me, she recites two surahs in one rak'ah, and I forbade her." The Prophet (peace and blessings of Allah be upon him) said, "One surah is sufficient for all people." "As for her saying that I make her break her fast, she keeps voluntary fasts, and I am a young man, I cannot be patient." On that day, the Prophet (peace and blessings of Allah be upon him) said, "No woman should keep a voluntary fast without her husband's permission." "And as for her saying that I do not perform the Fajr prayer until the sun rises, it is well known among our household that we wake up after the sun has risen." The Prophet (peace and blessings of Allah be upon him) said, "Whenever you wake up, perform the prayer."
Hadith 11760
(حديث مرفوع) حَدَّثَنَا هَارُونُ , قَالَ : حَدَّثَنَا ابْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي قُرَّةُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ " الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ ، وَأَنْ يُنْفَخَ فِي الشَّرَابِ " . قَالَ أَبُو عَبْد الرَّحْمَنِ : وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade drinking from the broken part of a vessel and blowing (breathing) into it.
Hadith 11761
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا هُشَيْمٌ . قَالَ مُجَالِدٌ : أَخْبَرَنَا عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ يَضْحَكُ اللَّهُ إِلَيْهِمْ : الرَّجُلُ يَقُومُ مِنَ اللَّيْلِ ، وَالْقَوْمُ إِذَا صَفُّوا لِلصَّلاَةِ ، وَالْقَوْمُ إِذَا صَفُّوا لِلْقِتَالِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Allah laughs at three types of people: one is the person who stands up at night to pray, the second are those who form rows for prayer, and the third are those who form rows for jihad.
Hadith 11762
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ : " أَلَا إِنَّ أَحْرَمَ الْأَيَّامِ يَوْمُكُمْ هَذَا ، وَإِنَّ أَحْرَمَ الشُّهُورِ شَهْرُكُمْ هَذَا ، وَإِنَّ أَحْرَمَ الْبِلَادِ بَلَدُكُمْ هَذَا ، أَلَا وَإِنَّ أَمْوَالَكُمْ وَدِمَاءَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا ، فِي بَلَدِكُمْ هَذَا ، فِي شَهْرِكُمْ هَذَا ، أَلَا هَلْ بَلَّغْتُ ؟ قَالُوا : نَعَمْ ، قَالَ : اللَّهُمَّ اشْهَدْ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said during the Farewell Pilgrimage: "Behold! Your most honored day is this day, your most honored month is this month, and your most honored city is this city. Behold! The sanctity of your lives and wealth with one another is just like the sanctity of this day, in this month, and in this city. Have I conveyed the message?" The people said, "Yes!" The Prophet (peace and blessings be upon him) said, "O Allah! Bear witness."
Hadith 11763
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ جَابِرٍ ، قَالَ : خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ ، فَذَكَرَ مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 11764
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُعَاذٌ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ عَامِرٍ الْأَحْوَلِ ، عَنْ أَبِي الصِّدِّيقِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَرَادَ الْمُؤْمِنُ الْوَلَدَ فِي الْجَنَّةِ ، كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يَشْتَهِي " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: If any Muslim desires to have a child in Paradise, then its conception, birth, and all stages of age will be completed in a moment according to his wish.
Hadith 11765
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا مُحَمَّدٌ ، عَنْ سَعْدِ بْنِ إِسْحَاقَ ، عَنْ عَمَّتِهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تُنْكَحُ الْمَرْأَةُ عَلَى إِحْدَى خِصَالٍ ثَلَاثَةٍ : تُنْكَحُ الْمَرْأَةُ عَلَى مَالِهَا ، وَتُنْكَحُ الْمَرْأَةُ عَلَى جَمَالِهَا ، وَتُنْكَحُ الْمَرْأَةُ عَلَى دِينِهَا ، فَخُذْ ذَاتَ الدِّينِ وَالْخُلُقِ ، تَرِبَتْ يَمِينُكَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: A woman is married for one of three reasons: either for her wealth, or for her beauty, or for her religion. Marry the woman who possesses religion and good character, may your hands be dusted.
Hadith 11766
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، قَالَ : سَمِعْتُ أَبِي ، عَنْ يَزِيدَ بْنِ الْهَادِ ، أَنَّ عَبْدَ اللَّهِ بْنَ خَبَّابٍ حَدَّثَهُ ، أَنَّ أَبَا سَعِيدٍ الْخدْرِيَّ حَدَّثَهُ ، أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ بَيْنَمَا هُوَ لَيْلَةً يَقْرَأُ فِي مِرْبَدِهِ ، إِذْ جَالَتْ فَرَسُهُ ، فَقَرَأَ ، ثُمَّ جَالَتْ أُخْرَى ، فَقَرَأَ ، ثُمَّ جَالَتْ أَيْضًا ، فَقَالَ أُسَيْدٌ : فَخَشِيتُ أَنْ تَطَأَ يَحْيَى يَعْنِي ابْنَهُ فَقُمْتُ إِلَيْهِ ، فَإِذَا مِثْلُ الظُّلَّةِ فَوْقَ رَأْسِي ، فِيهَا أَمْثَالُ السُّرُجِ ، عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا ، قَالَ : فَغَدَوْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، بَيْنَمَا أَنَا الْبَارِحَةَ مِنْ جَوْفِ اللَّيْلِ ، أَقْرَأُ فِي مِرْبَدِي ، إِذْ جَالَتْ فَرَسِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ ابْنَ حُضَيْرٍ " ، قَالَ : فَقَرَأْتُ ، ثُمَّ جَالَتْ أَيْضًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ ابْنَ حُضَيْرٍ " ، فَقَرَأْتُ ، ثُمَّ جَالَتْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ ابْنَ حُضَيْرٍ " ، قَالَ : فَانْصَرَفْتُ , وَكَانَ يَحْيَى قَرِيبًا مِنْهَا ، فَخَشِيتُ أَنْ تَطَأَهُ ، فَرَأَيْتُ مِثْلَ الظُّلَّةِ فِيهَا أَمْثَالُ السُّرُجِ ، عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تِلْكَ الْمَلَائِكَةُ ، كَانَتْ تَسْتَمِعُ لَكَ ، وَلَوْ قَرَأْتَ لَأَصْبَحَتْ رَآهَا النَّاسُ لَا تَسْتَتِرُ مِنْهُمْ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once Hazrat Usaid bin Hudair (may Allah be pleased with him) was reciting the Holy Qur'an at night in the enclosure of his camels when suddenly his horse began to startle. The more he recited, the more the horse startled. Hazrat Usaid (may Allah be pleased with him) says that he feared the horse might trample his son Yahya, so he went towards him. Suddenly, he felt a canopy above his head in which there were things like lamps. It ascended towards the sky until it disappeared from his sight. The next day, he presented himself before the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah (peace and blessings be upon him)! Last night I was reciting the Holy Qur'an in my enclosure when suddenly my horse began to startle." The Prophet (peace and blessings be upon him) said, "Ibn Hudair! You should have continued reciting." He replied, "I continued reciting, but its startling increased." Three times the Prophet (peace and blessings be upon him) said the same. Finally, he said, "Since Yahya was near it, I feared it might trample him, so I went to him. At that time, I saw a canopy in which there were things like lamps. That canopy ascended towards the sky until it disappeared from my sight." The Prophet (peace and blessings be upon him) said, "Those were angels who were listening to your recitation. If you had continued reciting, in the morning people would have seen them and nothing would have remained hidden from them."
Hadith 11767
(حديث مرفوع) حَدَّثَنَا حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ دَرَّاجٍ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " إِنَّ مُوسَى قَالَ : أَيْ رَبِّ ، عَبْدُكَ الْمُؤْمِنُ تُقَتَّرٌ عَلَيْهِ فِي الدُّنْيَا ! قَالَ : فَيُفْتَحُ لَهُ بَابُ الْجَنَّةِ ، فَيَنْظُرُ إِلَيْهَا ، قَالَ : يَا مُوسَى ، هَذَا مَا أَعْدَدْتُ لَهُ ، فَقَالَ مُوسَى : أَيْ رَبِّ ، وَعِزَّتِكَ وَجَلَالِكَ ، لَوْ كَانَ أَقْطَعَ الْيَدَيْنِ وَالرِّجْلَيْنِ يُسْحَبُ عَلَى وَجْهِهِ مُنْذُ يَوْمَ خَلَقْتَهُ إِلَى يَوْمِ الْقِيَامَةِ ، وَكَانَ هَذَا مَصِيرَهُ ، لَمْ يَرَ بُؤْسًا قَطُّ , قَالَ : ثُمَّ قَالَ مُوسَى : أَيْ رَبِّ ، عَبْدُكَ الْكَافِرُ تُوَسِّعُ عَلَيْهِ فِي الدُّنْيَا ! قَالَ : فَيُفْتَحُ لَهُ بَابٌ مِنَ النَّارِ , فَيُقَالُ : يَا مُوسَى ، هَذَا مَا أَعْدَدْتُ لَهُ , فَقَالَ مُوسَى : أَيْ رَبِّ ، وَعِزَّتِكَ وَجَلَالِكَ ، لَوْ كَانَتْ لَهُ الدُّنْيَا مُنْذُ يَوْمَ خَلَقْتَهُ إِلَى يَوْمِ الْقِيَامَةِ ، وَكَانَ هَذَا مَصِيرَهُ كَأَنْ لَمْ يَرَ خَيْرًا قَطُّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Once Hazrat Musa (peace be upon him) submitted in the court of Allah, "O Lord! Great hardships befall Your believing servant in this world." Allah opened a door of Paradise and showed it to him and said, "O Musa! I have prepared all this for him." Hazrat Musa (peace be upon him) said, "O Lord! By Your honor and majesty! If a man were to walk on his face from the day of his birth until the Day of Resurrection, and his hands and feet were cut off, but his abode is this, he would not feel any hardship in it." Then Hazrat Musa (peace be upon him) submitted, "O Lord! Your disbelieving servant has great abundance in this world?" Allah opened a door of Hell and showed it to him and said, "O Musa! I have prepared this for him." Hazrat Musa (peace be upon him) said, "O Lord! By Your honor and majesty! If he were given the world from his birth until the Day of Resurrection, but his abode is this, he would have gained nothing good."
Hadith 11768
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وأبى أمامة بن سهل بن حنيف , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , وأبى هريرة ، قَالَا : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ ، وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ، ثُمَّ خَرَجَ حَتَّى يَأْتِيَ الْمَسْجِدَ ، فَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ ، ثُمَّ رَكَعَ مَا شَاءَ أَنْ يَرْكَعَ ، ثُمَّ أَنْصَتَ إِذَا خَرَجَ الْإِمَامُ ، فَلَمْ يَتَكَلَّمْ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ ، كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي قَبْلَهَا " ، قَالَ : وَكَانَ أَبُو هُرَيْرَةَ يَقُولُ : وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ ، إِنَّ اللَّهَ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) and Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Whoever takes a bath on Friday, uses a miswak, applies perfume (if available), wears good clothes, then goes out to the mosque, does not step over people's necks, prays as many voluntary prayers as he wishes, and when the Imam comes out, remains silent and does not speak until the prayer is finished, then this will be an expiation for all the sins committed between this Friday and the previous Friday. Hazrat Abu Hurairah (may Allah be pleased with him) would also include the next three days and would say that Allah has fixed the reward of every good deed as ten times.
Hadith 11769
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " إِذَا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَتْ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ ، فَيَكْتُبُونَ النَّاسَ مَنْ جَاءَ مِنَ النَّاسِ عَلَى مَنَازِلِهِمْ ، فَرَجُلٌ قَدَّمَ جَزُورًا ، وَرَجُلٌ قَدَّمَ بَقَرَةً ، وَرَجُلٌ قَدَّمَ شَاةً ، وَرَجُلٌ قَدَّمَ دَجَاجَةً ، وَرَجُلٌ قَدَّمَ عُصْفُورًا ، وَرَجُلٌ قَدَّمَ بَيْضَةً , قَالَ : فَإِذَا أَذَّنَ الْمُؤَذِّنُ ، وَجَلَسَ الْإِمَامُ عَلَى الْمِنْبَرِ ، طُوِيَتْ الصُّحُفُ ، وَدَخَلُوا الْمَسْجِدَ ، يَسْتَمِعُونَ الذِّكْرَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When the day of Friday comes, the angels sit at the doors of the mosque and record the rewards of those who come in order of their arrival. The reward of some is equal to giving a camel in charity, some to a cow, some to a goat, some to a chicken, some to a sparrow, and some to an egg in charity. Then when the muezzin gives the call to prayer and the imam sits on the pulpit, the records are folded up and the angels enter the mosque to listen to the remembrance.
Hadith 11770
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ ، أَنَّ عَطَاءَ بْنَ يَسَارٍ حَدَّثَهُ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَا يُصِيبُ الْمُؤْمِنَ مِنْ وَصَبٍ ، وَلَا نَصَبٍ ، وَلَا سَقَمٍ ، وَلَا حَزَنٍ ، وَلَا أَذًى ، حَتَّى الْهَمِّ يُهِمُّهُ ، إِلَّا اللَّهُ يُكَفِّرُ عَنْهُ مِنْ سَيِّئَاتِهِ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whatever worry, hardship, grief, illness, or sorrow, even those thoughts "which trouble him" reach a Muslim, Allah expiates his sins through them.
Hadith 11771
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ ، أَنَّ أَبَا سَلَمَةَ وَمُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ أَخْبَرَاهُ ، أَنَّهُمَا سَمِعَا أَبَا سَعِيدٍ الْخُدْرِيّ يُحَدِّثُ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَسَمَ بَيْنَهُمْ طَعَامًا مُخْتَلِفًا ، بَعْضُهُ أَفْضَلُ مِنْ بَعْضٍ ، قَالَ : فَذَهَبْنَا نَتَزَايَدُ بَيْنَنَا ، فَمَنَعَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ " نَبْتَاعَهُ ، إِلَّا كَيْلًا بِكَيْلٍ ، لَا زِيَادَةَ فِيهِ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) once distributed some food items among the people, some of which were better than others. We began to bargain with each other, but the Prophet (peace and blessings be upon him) forbade us from doing so, instructing that the sale should only be by measure, and there should be no excess in it.
Hadith 11772
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ ، عَنْ عَمِّهِ مُحَمَّدِ بْنِ مُسْلِمٍ ، قَالَ : حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَبْدُ اللهِ بْنُ عُمَرَ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيّ حَدَّثَهُ مِثْلَ ذَلِكَ حَدِيثًا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَقِيَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ ، فَقَالَ : يَا أَبَا سَعِيدٍ ، مَا هَذَا الَّذِي تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقَالَ أَبُو سَعِيدٍ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ ، وَالْوَرِقُ بِالْوَرِقِ مِثْلًا بِمِثْلٍ " .
Once, Hazrat Abu Saeed Khudri (may Allah be pleased with him) was narrating a hadith of similar content when Hazrat Abdullah bin Umar (may Allah be pleased with him) came to meet him and said, "O Abu Saeed! What is this hadith that you are narrating from the Prophet (peace be upon him)?" He replied, "I heard the Prophet (peace be upon him) say: 'Sell gold for gold in equal measure and silver for silver in equal measure.'"
Hadith 11773
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا فِطْرٌ ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ الزُّبَيْدِيِّ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : كُنَّا جُلُوسًا نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَرَجَ عَلَيْنَا مِنْ بَعْضِ بُيُوتِ نِسَائِهِ ، قَالَ : فَقُمْنَا مَعَهُ ، فَانْقَطَعَتْ نَعْلُهُ ، فَتَخَلَّفَ عَلَيْهَا عَلِيٌّ يَخْصِفُهَا ، فَمَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَضَيْنَا مَعَهُ ، ثُمَّ قَامَ يَنْتَظِرُهُ ، وَقُمْنَا مَعَهُ ، فَقَالَ : " إِنَّ مِنْكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِ هَذَا الْقُرْآنِ ، كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ " , فَاسْتَشْرَفْنَا وَفِينَا أَبُو بَكْرٍ وَعُمَرُ ، فَقَالَ : " لَا ، وَلَكِنَّهُ خَاصِفُ النَّعْلِ " ، قَالَ : فَجِئْنَا نُبَشِّرُهُ ، قَالَ : وَكَأَنَّهُ قَدْ سَمِعَهُ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once we were sitting and waiting for the Prophet (peace and blessings be upon him), when the Prophet (peace and blessings be upon him) came from the house of one of his noble wives. We started walking with the Prophet (peace and blessings be upon him). On the way, the sandal of the Prophet (peace and blessings be upon him) broke. Hazrat Ali (may Allah be pleased with him) stopped and began to mend the sandal, and the Prophet (peace and blessings be upon him) went ahead. We also kept walking. When we reached a place, the Prophet (peace and blessings be upon him) stopped and began to wait for Hazrat Ali (may Allah be pleased with him). We also stopped. During this, the Prophet (peace and blessings be upon him) said: "Among you there will be a man who will fight for the interpretation and explanation of the Holy Qur'an just as I fought for its revelation." Hearing this, we began to look around at each other. At that time, Hazrat Abu Bakr and Umar (may Allah be pleased with them) were also present among us, but the Prophet (peace and blessings be upon him) said: "It is the one who is mending the sandal." Upon this, we went to give Hazrat Ali (may Allah be pleased with him) this glad tidings, and it seemed as if he had already heard this himself.
Hadith 11774
(حديث مرفوع) حَدَّثَنَا حُسَيْنٌ ، حَدَّثَنَا ابْنُ عَيَّاشٍ يَعْنِي إِسْمَاعِيلَ ، عَنِ الْحَجَّاجِ بْنِ مَرْوَانَ الْكَلَاعِيِّ ، وَعَقِيلِ بْنِ مُدْرِكٍ السُّلَمِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَجُلًا جَاءَهُ ، فَقَالَ : أَوْصِنِي , فَقَالَ : سَأَلْتَ عَمَّا سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قَبْلِكَ : " أُوصِيكَ بِتَقْوَى اللَّهِ ، فَإِنَّهُ رَأْسُ كُلِّ شَيْءٍ ، وَعَلَيْكَ بِالْجِهَادِ ، فَإِنَّهُ رَهْبَانِيَّةُ الْإِسْلَامِ ، وَعَلَيْكَ بِذِكْرِ اللَّهِ ، وَتِلَاوَةِ الْقُرْآنِ ، فَإِنَّهُ رَوْحُكَ فِي السَّمَاءِ ، وَذِكْرُكَ فِي الْأَرْضِ " .
A man came to Hazrat Abu Sa'id Khudri (may Allah be pleased with him) and said, "Give me some advice." He replied, "You have requested the same thing that I requested from the Prophet (peace and blessings be upon him). I advise you to fear Allah, for it is the foundation of everything. Make jihad obligatory upon yourself, for it is the monasticism of Islam. And make the remembrance of Allah and the recitation of the Qur'an obligatory upon yourself, for the sky is your soul and the earth is your remembrance." It is narrated from Hazrat Abu Sa'id Khudri (may Allah be pleased with him) that once we were sitting waiting for the Prophet (peace and blessings be upon him)... Then the narrator mentioned the entire hadith, and at the end said, "It seemed as if he had also heard this statement."
Hadith 11775
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا فِطْرٌ ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ رَجَاءٍ ، قَالَ : سَمِعْتُ أَبِي , يَقُولُ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ، يَقُولُ : كُنَّا جُلُوسًا نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ الْحَدِيثَ ، إِلَّا أَنَّهُ قَالَ : فَأَتَيْتُهُ لِأُبَشِّرَهُ ، قَالَ : فَلَمْ يَرْفَعْ بِهِ رَأْسًا ، كَأَنَّهُ قَدْ سَمِعَهُ .
Abu Nu'aym narrated to us, Fitr narrated to us, Isma'il ibn Raja' narrated to me, he said: I heard my father say: I heard Abu Sa'id al-Khudri say: We were sitting waiting for the Messenger of Allah, peace and blessings be upon him, and he mentioned the hadith, except that he said: So I came to him to give him glad tidings, and he said: But he did not raise his head at it, as if he had already heard it.
Hadith 11776
(حديث مرفوع) حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا الْوَلِيدُ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ ، قَالَ : أَخْبَرَنِي أَبُو سَلَمَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : أَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ صَيَّادٍ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ ، قَالَ : " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ؟ " , قَالَ هُوَ : أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ خَبَأْتُ لَكَ خَبِيئًا " ، قَالَ : دُخٌّ , قَالَ : " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) came to Ibn Sayyad while he was playing with the children. The Prophet (peace and blessings be upon him) said to him, "Do you bear witness that I am the Messenger of Allah?" He turned and asked the Prophet (peace and blessings be upon him), "Do you bear witness that I am the messenger of Allah?" The Prophet (peace and blessings be upon him) said, "I have thought of something in my mind for you, tell me what it is?" He said, "Dukh." The Prophet (peace and blessings be upon him) said, "Go away, you will never be able to go beyond your position."
Hadith 11777
(حديث مرفوع) حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنِ ابْنِ أَبِي نُعْمٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Hasan and Husain (may Allah be pleased with them) are the leaders of the youth of Paradise.
Hadith 11778
(حديث مرفوع) حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا يُونُسُ ، حَدَّثَنِي أَبُو الْوَدَّاكِ جَبْرُ بْنُ نَوْفٍ ، قَالَ : حَدَّثَنِي أَبُو سَعِيدٍ ، قَالَ : أَصَبْنَا سَبَايَا يَوْمَ حُنَيْنٍ ، فَكُنَّا نَعْزِلُ عَنْهُنَّ ، نَلْتَمِسُ أَنْ نُفَادِيَهُنَّ مِنْ أَهْلِهِنَّ ، فَقَالَ بَعْضُنَا لِبَعْضٍ : تَفْعَلُونَ هَذَا وَفِيكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ائْتُوهُ فَسَلُوهُ ، فَأَتَيْنَاهُ ، أَوْ ذَكَرْنَا ذَلِكَ لَهُ ، قَالَ : " مَا مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ ، إِذَا قَضَى اللَّهُ أَمْرًا كَانَ " , وَمَرَرْنَا بِالْقُدُورِ ، وَهِيَ تَغْلِي ، فَقَالَ لَنَا : " مَا هَذَا اللَّحْمُ ؟ " , فَقُلْنَا : لَحْمُ حُمُرٍ ، فَقَالَ لَنَا : " أَهْلِيَّةٍ أَوْ وَحْشِيَّةٍ ؟ " , فَقُلْنَا : بَلْ أَهْلِيَّةٍ , قَالَ : فَقَالَ لَنَا : " فَأكْفِئُوهَا " ، قَالَ : فَكَفَأْنَاهَا وَإِنَّا لَجِيَاعٌ نَشْتَهِيهِ , قَالَ : وَكُنَّا نُؤْمَرُ أَنْ نُوكِي الْأَسْقِيَةَ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that during the Battle of Hunain, we obtained captives. We used to practice coitus interruptus (azl) with them. We wanted to release them for ransom. We said to each other, "Do you do this act even in the presence of the Prophet (peace and blessings be upon him)?" Therefore, I asked the Prophet (peace and blessings be upon him) about coitus interruptus. The Prophet (peace and blessings be upon him) said, "Do whatever you wish, what Allah has decreed will surely happen, and not every drop of semen produces a child." Then we passed by some pots that were boiling. The Prophet (peace and blessings be upon him) asked us, "What meat is this?" We replied, "Donkey meat." The Prophet (peace and blessings be upon him) asked, "Domesticated or wild?" We replied, "Domesticated donkeys." The Prophet (peace and blessings be upon him) said, "Turn these pots over." So we turned them over, even though we were hungry at that time and felt the desire to eat. And we were ordered to keep the mouths of the water skins closed.
Hadith 11779
(حديث مرفوع) حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنِ الضَّحَّاكِ الْمِشْرَقِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَدِيثٍ ذَكَرَهُ : " قَوْمٌ يَخْرُجُونَ عَلَى فُرْقَةٍ مِنَ النَّاسِ مُخْتَلِفَةٍ ، يَقْتُلُهُمْ أَقْرَبُ الطَّائِفَتَيْنِ إِلَى الْحَقِّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: My ummah will be divided into two factions, and a group will emerge between these two, which will be killed by the faction that is closer to the truth among the two.
