مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی سَعِید الخدرِیِّ رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abu Sa'id al-Khudri (may Allah be pleased with him)
Hadith 11819
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ ، أَنَّهُ سَمِعَ يَحْيَى بْنَ عُمَارَةَ بْنِ أَبِي حَسَنٍ ، وَعَبَّادَ بْنَ تَمِيمٍ يُحَدِّثَانِ ، أَنَّهُمَا سَمِعَا أَبَا سَعِيدٍ الْخُدْرِيَّ يُحَدِّثُ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا صَدَقَةَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ ، وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ ، وَلَا فِيمَا دُونَ خَمْسٍ مِنَ الْإِبِلِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "There is no zakat on dates less than five wasq, no zakat on silver less than five uqiyah, and no zakat on camels less than five."
Hadith 11820
(حديث مرفوع) حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، عَنْ شُعْبَةَ ، عَنْ جَابِرٍ ، قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ قَرَظَةَ يُحَدِّثُ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ اشْتَرَى كَبْشًا لِيُضَحِّيَ بِهِ ، فَأَكَلَ الذِّئْبُ مِنْ ذَنَبِهِ أَوْ ذَنَبَهُ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلْتُهُ ، فَقَالَ : " ضَحِّ بِهِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once I bought a ram for sacrifice. By chance, a wolf came and ate a portion of its haunch. I asked the Prophet (peace and blessings be upon him) (whether it could still be sacrificed or not?). The Prophet (peace and blessings be upon him) said: Sacrifice this very one.
Hadith 11821
(حديث مرفوع) حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ ، عَنْ مُجَالدِ بْنِ سَعِيدٍ ، عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَتَضْرِبَنَّ مُضَرُ عِبَادَ اللَّهِ حَتَّى لَا يُعْبَدَ لِلَّهِ اسْمٌ ، وَلَيَضْرِبَنَّهُمْ الْمُؤْمِنُونَ حَتَّى لَا يَمْنَعُوا ذَنَبَ تَلْعَةٍ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: The people of the tribe of Mudar will continue to kill the servants of Allah until no one remains to worship Allah, or the Muslims will continue to kill them until they cannot prevent them from even the bottom of a vessel.
Hadith 11822
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الْوِصَالِ ، فَقَالَ : " مَنْ لَمْ يَكُنْ لَهُ بُدٌّ مِنَ الْوِصَالِ ، فَلْيُوَاصِلْ مِنَ السَّحَرِ إِلَى السَّحَرِ " ، قِيلَ : يَا رَسُولَ اللَّهِ ، إِنَّكَ تُوَاصِلُ ، قَالَ : " إِنِّي لَسْتُ كَهَيْئَتِكُمْ ، إِنِّي أَبِيتُ مُطْعِمٌ يُطْعِمُنِي ، وَسَاقٍ يَسْقِينِي " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: Whoever wishes to observe continuous fasting with only one pre-dawn meal (suhoor), let him do so until suhoor. The companions (may Allah be pleased with them) said, "O Messenger of Allah (peace and blessings be upon him)! You observe continuous fasting in this manner?" The Prophet (peace and blessings be upon him) replied, "In this matter, I am not like you. I spend the night in such a state that my Lord Himself gives me food and drink."
Hadith 11823
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ . وَقَيْسُ بْنُ وَهْبٍ , عَنْ أَبِي الْوَدَّاكِ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ أَوْطَاسٍ : " لَا تُوطَأُ الْحُبْلَى حَتَّى تَضَعَ ، وَلَا غَيْرُ ذَاتِ حَمْلٍ حَتَّى تَحِيضَ حَيْضَةً " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said regarding the captives of the Battle of Autas: No person should have intercourse with a pregnant slave woman until she gives birth, and if she is not pregnant, then he should not have intercourse with her until one or two menstrual cycles have passed.
Hadith 11824
(حديث مرفوع) حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ ، حَدَّثَنَا الْمُعَلَّى بْنُ زِيَادٍ الْقُرْدُوسِيُّ ، عَنِ الْحَسَنِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا لَا يَمْنَعَنَّ رَجُلًا رَهْبَةُ النَّاسِ ، إِنْ عَلِمَ حَقًّا أَنْ يَقُومَ بِهِ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: The awe and fear of people should not prevent any of you from speaking the truth, when he is certain of it.
Hadith 11825
(حديث مرفوع) حَدَّثَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، قَالَ : حَدَّثَنِي عَطِيَّةُ بْنُ قَيْسٍ ، عَمَّنْ حَدَّثَهُ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " آذَنَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالرَّحِيلِ عَامَ الْفَتْحِ ، فِي لَيْلَتَيْنِ خَلَتَا مِنْ رَمَضَانَ ، فَخَرَجْنَا صُوَّامًا ، حَتَّى إِذَا بَلَغْنَا الْكَدِيدَ ، فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْفِطْرِ ، فَأَصْبَحَ النَّاسُ مِنْهُمْ الصَّائِمُ ، وَمِنْهُمْ الْمُفْطِرُ ، حَتَّى إِذَا بَلَغَ أَدْنَى مَنْزِلٍ تِلْقَاءَ الْعَدُوِّ أَمَرَنَا بِالْفِطْرِ ، فَأَفْطَرْنَا أَجْمَعِينَ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) informed us about the departure on the second day of Ramadan. We set out while fasting. When we reached the place of Kudayd, the Prophet (peace and blessings be upon him) ordered us to break our fast. In the morning, some people kept fasting and some did not. When we reached before the enemy and the Prophet (peace and blessings be upon him) ordered us to break our fast, then all of us broke our fast.
Hadith 11826
(حديث مرفوع) حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ ، عَنْ قَزَعَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالرَّحِيلِ عَامَ الْفَتْحِ ، فِي لَيْلَتَيْنِ خَلَتَا مِنْ رَمَضَانَ ، فَخَرَجْنَا صُوَّامًا حَتَّى بَلَغْنَا الْكَدِيدَ ، فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْفِطْرِ ، فَأَصْبَحَ النَّاسُ شَرْجَيْنِ ، مِنْهُمْ الصَّائِمُ ، وَالْمُفْطِرُ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) informed us about the departure on the second day of Ramadan. We set out while fasting. When we reached the place of Kudayd, the Prophet (peace and blessings be upon him) ordered us to break our fast. In the morning, some people kept fasting and some did not. When we reached before the enemy and the Prophet (peace and blessings be upon him) ordered us to break our fast, then all of us broke our fast.
Hadith 11827
(حديث مرفوع) حَدَّثَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، قَالَ : حَدَّثَنِي عَطِيَّةُ بْنُ قَيْسٍ ، عَمَّنْ حَدَّثَهُ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، قَالَ : اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ، مِلْءَ السَّمَوَاتِ ، وَمِلْءَ الْأَرْضِ ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ ، أَحَقُّ مَا قَالَ الْعَبْدُ ، وَكُلُّنَا لَكَ عَبْدٌ ، لَا مَانِعَ لِمَا أَعْطَيْتَ ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) said "Sami' Allahu liman hamidah," he would then say: O our Lord! O Allah! All praise is for You alone, as much as would fill the heavens and the earth and whatever else You will besides them. You alone are worthy of praise and greatness. Whatever the servant says, You are most deserving of it, and we are all Your servants. Whatever You give to someone, none can withhold it, and the greatness of any person of rank cannot benefit him before You.
Hadith 11828
(حديث مرفوع) حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ ، عَنْ قَزَعَةَ بْنِ يَحْيَى ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، قَالَ : اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ، مِلْءَ السَّمَوَاتِ ، وَمِلْءَ الْأَرْضِ ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ ، أَحَقُّ مَا قَالَ الْعَبْدُ ، وَكُلُّنَا لَكَ عَبْدٌ ، لَا مَانِعَ لِمَا أَعْطَيْتَ ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) said "Sami' Allahu liman hamidah," he would then say: O our Lord! O Allah! All praise is for You alone, as much as would fill the heavens and the earth and whatever else You will besides them. You alone are worthy of praise and greatness. Whatever the servant says, You are most deserving of it, and we are all Your servants. Whatever You give to someone, none can withhold it, and the greatness of any person of rank cannot benefit him before You.
Hadith 11829
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ ، حَدَّثَنَا أَبُو حَازِمٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْمُتَحَابِّينَ لَتُرَى غُرَفُهُمْ فِي الْجَنَّةِ كَالْكَوْكَبِ الطَّالِعِ الشَّرْقِيِّ ، أَوْ الْغَرْبِيِّ ، فَيُقَالُ : مَنْ هَؤُلَاءِ ؟ فَيُقَالُ : هَؤُلَاءِ الْمُتَحَابُّونَ فِي اللَّهِ عَزَّ وَجَلَّ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: The upper chambers of Paradise for those who love each other for the sake of Allah will appear as a shining star rising in the east or west. It will be asked: Who are these people? It will be answered: These are those who love each other for the sake of Allah's pleasure.
Hadith 11830
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ ، فَلْيُلْقِ الشَّكَّ ، وَلْيَبْنِ عَلَى الْيَقِينِ ، وَلْيُصَلِّ سَجْدَتَيْنِ ، فَإِنْ كَانَتْ خَمْسًا شَفَعَ بِهِمَا ، وَإِنْ كَانَ صَلَّى أَرْبَعًا ، كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should act on what he is certain of, and then while sitting, perform two prostrations of forgetfulness (sujood as-sahw). Because if his prayer was odd, it will become even, and if it was even, it will be a humiliation for Satan.
Hadith 11831
(حديث مرفوع) حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ ، حَدَّثَنَا خَالِدٌ ، عَنِ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ النَّاسِ ، أَنْ يَقُولَ الْحَقَّ إِذَا رَآهُ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: The awe and fear of people should not prevent any of you from speaking the truth when he sees it himself.
Hadith 11832
(حديث مرفوع) حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خُلَيْدِ بْنِ جَعْفَرٍ ، قَالَ : سَمِعْتُ أَبَا نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : ذُكِرَ الْمِسْكُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَوَلَيْسَ مِنْ أَطْيَبِ الطِّيبِ ؟ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once "musk" was mentioned in the presence of the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) said: "It is the best of all fragrances."
Hadith 11833
(حديث مرفوع) حَدَّثَنَا هَاشِمٌ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنِ ابْنِ أَبِي عُتْبَةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَشَدَّ حَيَاءً مِنْ عَذْرَاءَ فِي خِدْرِهَا ، وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was more modest than a veiled virgin girl, and when something displeased him, we would recognize it from his blessed face.
Hadith 11834
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا اسْتُخْلِفَ مِنْ خَلِيفَةٍ إِلَّا كَانَتْ لَهُ بِطَانَتَانِ : بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ ، وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ ، فَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever Allah grants the caliphate to, there are always two groups near him: one group commands him to do good and encourages him towards it, and the other group commands him to do evil and encourages him towards it. And the one who is saved is the one whom Allah saves."
Hadith 11835
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ يَقُولُ لِأَهْلِ الْجَنَّةِ : يَا أَهْلَ الْجَنَّةِ ، فَيَقُولُونَ : لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ ، فَيَقُولُ : هَلْ رَضِيتُمْ ؟ فَيَقُولُونَ : وَمَا لَنَا لَا نَرْضَى وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ ، فَيَقُولُ : أَنَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ ، قَالُوا : يَا رَبَّنَا ، فَأَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ ؟ قَالَ : أُحِلُّ عَلَيْكُمْ رِضْوَانِي ، فَلَا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Allah Almighty will say to the people of Paradise, "O people of Paradise!" They will say, "We are present and at Your service." Allah will say, "Are you pleased?" They will say, "O our Lord! Why should we not be pleased when You have granted us what You have not granted to any of Your creation?" Allah will say, "Shall I give you something even better than that?" They will say, "O our Lord! What could be better than this?" Allah will say, "Today I bestow My pleasure upon you, and after today I shall never be displeased with you."
Hadith 11836
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، حَدَّثَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا سَعِيدُ بْنُ يَزِيدَ أَبُو شُجَاعٍ ، عَنْ أَبِي السَّمْحِ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَهُمْ فِيهَا كَالِحُونَ سورة المؤمنون آية 104 ، قَالَ : تَشْوِيهِ النَّارُ ، فَتَقَلَّصُ شَفَتُهُ الْعُلْيَا ، حَتَّى تَبْلُغَ وَسَطَ رَأْسِهِ ، وَتَسْتَرْخِي شَفَتُهُ السُّفْلَى ، حَتَّى تَضْرِبَ سُرَّتَهُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) explained the verse "wa hum feeha kalihoon" by saying that the fire of Hell will scorch him so that his upper lip will swell up and reach the middle of his head, and his lower lip will hang down to his navel.
Hadith 11837
(حديث مرفوع) حَدَّثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ , أَخْبَرَنِي أَبِي ، قَالَ مُحَمَّدٌ يَعْنِي الزُّهْرِيَّ : أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ، أَنَّ أَبَا هُرَيْرَةَ ، وَأَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَاهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، رَأَى نُخَامَةً فِي حَائِطِ الْمَسْجِدِ ، فَتَنَاوَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَصَاةً ، فَحَتَّهَا ، ثُمَّ قَالَ : " إِذَا تَنَخَّمَ أَحَدُكُمْ وَهُوَ يُصَلِّي ، فَلَا يَتَنَخَّمْ قِبَلَ وَجْهِهِ ، وَلَا عَنْ يَمِينِهِ ، وَلْيَبْصُقْ عَنْ يَسَارِهِ ، أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى " .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) and Abu Saeed (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) saw sputum or nasal discharge stuck in the direction of the Qibla in the mosque. The Prophet (peace and blessings be upon him) cleaned it with a pebble and, forbidding spitting in front or to the right, said that when any of you wishes to spit while praying, he should not look in front or to the right, but should spit to the left or under his foot.
Hadith 11838
(حديث مرفوع) حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : وَحَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ ، أَنَّهُ حَدَّثَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ ، أَنَّهُ قِيلَ : يَا رَسُولَ اللَّهِ ، أَيُّ النَّاسِ أَفْضَلُ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ " ، فَقَالُوا : ثُمَّ مَنْ ؟ قَالَ : " مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ ، يَتَّقِي اللَّهَ ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that a person asked the Prophet (peace and blessings be upon him), "Who is the best among the people?" The Prophet (peace and blessings be upon him) replied, "A believer who strives in the way of Allah with his life and wealth." The questioner asked, "Who is after him?" He replied, "A believer who lives in any locality, fears Allah, and keeps people safe from his harm."
Hadith 11839
(حديث مرفوع) حَدَّثَنَا أَبُو الْيَمَانِ ، أَخبرنا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَيْرِيزٍ الْجُمَحِيُّ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ ، أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّا نُصِيبُ سَبْيًا ، فَنُحِبُّ الْإِثْمَانَ ، فَكَيْفَ تَرَى فِي الْعَزْلِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَإِنَّكُمْ لَتَفْعَلُونَ ذَلِكُمْ ، لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا ذَلِكُمْ ، فَإِنَّهَا لَيْسَتْ نَسَمَةٌ كَتَبَ اللَّهُ أَنْ تَخْرُجَ ، إِلَّا هِيَ خَارِجَةٌ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that once he was sitting with the Prophet (peace and blessings be upon him) when an Ansari man came and said, "O Messenger of Allah (peace and blessings be upon him)! We have obtained captives, and we wish to release them for ransom, so what is your opinion regarding 'azl (withdrawal)?" The Prophet (peace and blessings be upon him) said, "Do you do that? If you do not do so, it will not make any difference, because the soul whom Allah has decided to bring into existence will surely come into existence."
Hadith 11840
حَدَّثَنَا مُعَاوِيَةُ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنِ الْأَوْزاعِيِّ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ عَطَاءٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ النَّاسِ أَفْضَلُ ؟ فَذَكَرَ مَعْنَى حَدِيثِ شُعَيْبٍ .
(11840) Hadith number 11860 is also narrated through this second chain.
Hadith 11841
(حديث مرفوع) حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي حُسَيْنٍ ، حَدَّثَنِي شَهْرٌ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيّ حَدَّثَهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : بَيْنَا أَعْرَابِيٌّ فِي بَعْضِ نَوَاحِي الْمَدِينَةِ فِي غَنَمٍ لَهُ عَدَا عَلَيْهِ الذِّئْبُ ، فَأَخَذَ شَاةً مِنْ غَنَمِهِ ، فَأَدْرَكَهُ الْأَعْرَابِيُّ ، فَاسْتَنْقَذَهَا مِنْهُ وَهَجْهَجَهُ ، فَعَانَدَهُ الذِّئْبُ يَمْشِي ، ثُمَّ أَقْعَى مُسْتَذْفِرًا بِذَنَبِهِ يُخَاطِبُهُ ، فَقَالَ : أَخَذْتَ رِزْقًا رَزَقَنِيهِ اللَّهُ , قَالَ : وَاعَجَبًا مِنْ ذِئْبٍ مُقْعٍ مُسْتَذْفِرٍ بِذَنَبِهِ يُخَاطِبُنِي , فَقَالَ : وَاللَّهِ إِنَّكَ لَتَتْرُكُ أَعْجَبَ مِنْ ذَلِكَ ، قَالَ : وَمَا أَعْجَبُ مِنْ ذَلِكَ ؟ فَقَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّخْلَتَيْنِ بَيْنَ الْحَرَّتَيْنِ يُحَدِّثُ النَّاسَ عَنْ نَبَإِ مَا قَدْ سَبَقَ وَمَا يَكُونُ بَعْدَ ذَلِكَ ، قَالَ : فَنَعَقَ الْأَعْرَابِيُّ بِغَنَمِهِ ، حَتَّى أَلْجَأَهَا إِلَى بَعْضِ الْمَدِينَةِ ، ثُمَّ مَشَى إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى ضَرَبَ عَلَيْهِ بَابَهُ ، فَلَمَّا صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيْنَ الْأَعْرَابِيُّ صَاحِبُ الْغَنَمِ ، فَقَامَ الْأَعْرَابِيُّ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَدِّثْ النَّاسَ بِمَا سَمِعْتَ وَمَا رَأَيْتَ " ، فَحَدَّثَ الْأَعْرَابِيُّ النَّاسَ بِمَا رَأَى مِنَ الذِّئْبِ وَسَمِعَ مِنْهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : " صَدَقَ ، آيَاتٌ تَكُونُ قَبْلَ السَّاعَةِ ، وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ أَحَدُكُمْ مِنْ أَهْلِهِ ، فَيُخْبِرَهُ نَعْلُهُ , أَوْ سَوْطُهُ , أَوْ عَصَاهُ بِمَا أَحْدَثَ أَهْلُهُ بَعْدَهُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that a wolf attacked a goat and took it away. The shepherd went out in search of it and recovered it. The wolf sat on its tail and said, "Do you not fear Allah that you have snatched from me my sustenance which Allah had given me?" The shepherd said, "It is astonishing that a wolf is sitting on its tail and talking to me like a human being!" The wolf said, "Shall I not tell you something even more astonishing? Muhammad (peace and blessings be upon him) is in Yathrib telling people news of the past." When the shepherd drove his goats back to Madinah, he left his goats in a corner and came to the service of the Prophet (peace and blessings be upon him) and narrated the whole incident. At the command of the Prophet (peace and blessings be upon him), the call of 'As-Salat Jami'ah' was made. The Prophet (peace and blessings be upon him) came out of his house and said to the shepherd, "Relate your incident before the people." He narrated the whole incident before the people. The Prophet (peace and blessings be upon him) said, "He has spoken the truth. By Him in Whose hand is my soul, the Hour will not be established until wild beasts speak to humans, and a man's whip and the strap of his sandal speak to him, and his thigh tells him what his family did behind his back."
Hadith 11842
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ , حَدَّثَنَا الْفُضَيْلُ بْنُ مَرْزُوقٍ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، قَالَ : قَالَ أَبُو سَعِيدٍ : قَالَ رَجُلٌ مِنَ الْأَنْصَارِ لِأَصْحَابِهِ : أَمَا وَاللَّهِ لَقَدْ كُنْتُ أُحَدِّثُكُمْ أَنَّهُ لَوْ قَدْ اسْتَقَامَتْ الْأُمُورُ قَدْ آثَرَ عَلَيْكُمْ , قَالَ : فَرَدُّوا عَلَيْهِ رَدًّا عَنِيفًا ، قَالَ : فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَجَاءَهُمْ , فَقَالَ لَهُمْ أَشْيَاءَ لَا أَحْفَظُهَا ، قَالُوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : " فَكُنْتُمْ لَا تَرْكَبُونَ الْخَيْلَ ؟ " , قَالَ : فَكُلَّمَا قَالَ لَهُمْ شَيْئًا قَالُوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : فَلَمَّا رَآهُمْ لَا يَرُدُّونَ عَلَيْهِ شَيْئًا ، قَالَ : " أَفَلَا تَقُولُونَ : قَاتَلَكَ قَوْمُكَ فَنَصَرْنَاكَ ، وَأَخْرَجَكَ قَوْمُكَ فَآوَيْنَاكَ ؟ " , قَالُوا : نَحْنُ لَا نَقُولُ ذَلِكَ يَا رَسُولَ اللَّهِ ، أَنْتَ تَقُولُهُ ، قَالَ : " يَا مَعْشَرَ الْأَنْصَارِ ، أَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا ، وَتَذْهَبُونَ أَنْتُمْ بِرَسُولِ اللَّهِ ؟ " , قَالُوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : " يَا مَعْشَرَ الْأَنْصَارِ ، أَلَا تَرْضَوْنَ لَوْ أَنَّ النَّاسَ لَوْ سَلَكُوا وَادِيًا ، وَسَلَكْتُمْ وَادِيًا ، لَسَلَكْتُ وَادِيَ الْأَنْصَارِ ؟ " , قَالُوا : بَلَى يَا رَسُولَ اللَّهِ ، قَالَ : " لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ ، الْأَنْصَارُ كَرِشِي ، وَأَهْلُ بَيْتِي ، وَعَيْبَتِي الَّتِي آوِي إِلَيْهَا ، فَاعْفُوا عَنْ مُسِيئِهِمْ ، وَاقْبَلُوا مِنْ مُحْسِنِهِمْ " ، قَالَ أَبُو سَعِيدٍ : قُلْتُ لِمُعَاوِيَةَ : أَمَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَا أَنَّنَا سَنَرَى بَعْدَهُ أَثَرَةً ؟ قَالَ مُعَاوِيَةُ : فَمَا أَمَرَكُمْ ؟ قُلْتُ : أَمَرَنَا أَنْ نَصْبِرَ ، قَالَ : فَاصْبِرُوا إِذًا .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that an Ansari said to his companions, "I swear by Allah and say to you that if these matters continue as they are, the Prophet (peace and blessings of Allah be upon him) will give preference to others over you." They gave him a harsh reply. The Prophet (peace and blessings of Allah be upon him) was informed of this, so he came to them and spoke to them about some things which I do not remember now, but I do remember that whenever the Prophet (peace and blessings of Allah be upon him) said something to them, they would reply, "Why not, O Messenger of Allah (peace and blessings of Allah be upon him)!" When the Prophet (peace and blessings of Allah be upon him) saw that they were not responding to anything, he said, "Did you not say that your people fought against you and we helped you, your people expelled you and we gave you shelter?" They said, "O Messenger of Allah (peace and blessings of Allah be upon him), this thing which you are saying, we did not say." The Prophet (peace and blessings of Allah be upon him) said, "O group of Ansar! Are you not pleased that people take the world and you take the Messenger of Allah?" They said, "Why not, O Messenger of Allah (peace and blessings of Allah be upon him)!" Then he said, "O group of Ansar! Are you not pleased that if people walk on one path and you walk on another, I will choose the path of the Ansar?" They said, "Why not, O Messenger of Allah (peace and blessings of Allah be upon him)!" Then he said, "If there had been no migration, I would have been one of the Ansar. The Ansar are my veil, my family, and my shelter. Forgive their wrongdoers and accept their righteous ones." Hazrat Abu Saeed (may Allah be pleased with him) says that once I said to Hazrat Amir Muawiyah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) had already told us that after him we would see preferences being given. Hazrat Muawiyah (may Allah be pleased with him) asked, "Then what did the Prophet (peace and blessings of Allah be upon him) command you?" I said, "The Prophet (peace and blessings of Allah be upon him) commanded us to be patient." Hazrat Muawiyah (may Allah be pleased with him) said, "Then hold fast to patience."
Hadith 11843
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَتَتَّبِعُنَّ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ شِبْرًا بِشِبْرٍ ، وَذِرَاعًا بِذِرَاعٍ ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ لَتَبِعْتُمُوهُمْ " ، قُلْنَا : يَا رَسُولَ اللَّهِ ، الْيَهُودُ وَالنَّصَارَى ؟ قَالَ : " فَمَنْ ؟ " .
It is narrated from Hazrat Abu Sa'id Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "You will surely follow the ways of those before you, handspan by handspan and arm's length by arm's length, so much so that if they enter a lizard's hole, you will also do the same." We said, "O Messenger of Allah (peace and blessings of Allah be upon him)! Do you mean the Jews and the Christians?" The Prophet (peace and blessings of Allah be upon him) said, "Who else?" It is narrated from Hazrat Abu Sa'id Khudri (may Allah be pleased with him) that a wolf attacked a goat and took it away. The shepherd went out in search of it and recovered it. The wolf sat on its tail and said... Then the narrator mentioned the entire hadith.
Hadith 11844
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا أَبُو النَّضْرِ ، حَدَّثَنَا عَبْدُ الْحَمِيدِ ، حَدَّثَنِي شَهْرٌ ، قَالَ : حَدَّثَ أَبُو سَعِيدٍ الْخُدْرِيُّ ، قَالَ : " بَيْنَمَا رَجُلٌ مِنْ أَسْلَمَ فِي غُنَيْمَةٍ لَهُ ، يَهُشُّ عَلَيْهَا فِي بَيْداءِ ذِي الْحُلَيْفَةِ ، إِذْ عَدَا عَلَيْهِ ذِئْبٌ ، فَانْتَزَعَ شَاةً مِنْ غَنَمِهِ ، فَجَهْجَأَهُ الرَّجُلُ ، فَرَمَاهُ بِالْحِجَارَةِ ، حَتَّى اسْتَنْقَذَ مِنْهُ شَاتَهُ ، ثُمَّ إِنَّ الذِّئْبَ أَقْبَلَ حَتَّى أَقْعَى مُسْتَذْفِرًا بِذَنَبِهِ مُقَابِلَ الرَّجُلِ ، فَذَكَرَهُ نَحْوَ حَدِيثِ شُعَيْبِ بْنِ أَبِي حَمْزَةَ .
(Marfu’ Hadith) Abu al-Nadr narrated to us, ‘Abd al-Hamid narrated to us, Shahr narrated to me, he said: Abu Sa‘id al-Khudri narrated, he said: "While a man from Aslam was with his small flock, tending them in the plain of Dhu al-Hulayfa, suddenly a wolf attacked him and snatched a sheep from his flock. The man shouted at it and threw stones at it until he rescued his sheep from it. Then the wolf came and sat on its haunches, tucking its tail, facing the man, and he mentioned it similar to the narration of Shu‘ayb ibn Abi Hamza."
Hadith 11845
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا أَبُو إِسْرَائِيلَ إِسْمَاعِيلُ الْمُلَائِيُّ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : وُجِدَ قَتِيلٌ بَيْنَ قَرْيَتَيْنِ ، أَوْ مَيِّتٌ ، " فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذُرِعَ مَا بَيْنَ الْقَرْيَتَيْنِ إِلَى أَيِّهِمَا كَانَ أَقْرَبَ ؟ فَوُجِدَ أَقْرَبَ إِلَى أَحَدِهِمَا بِشِبْرٍ ، قَالَ : فَكَأَنِّي أَنْظُرُ إِلَى شِبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَهُ عَلَى الَّذِي كَانَ أَقْرَبَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) found a man murdered between two settlements. At the command of the Prophet (peace and blessings of Allah be upon him), the distance between the two settlements was measured. That span of the Prophet (peace and blessings of Allah be upon him) is still before my eyes. Then the Prophet (peace and blessings of Allah be upon him) sent him to the settlement which was nearer of the two.
Hadith 11846
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا لَيْثٌ ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْخَدْرِيُّ . وحَدَّثَنَاه قُتَيْبَةُ ، حَدَّثَنَا لَيْثٌ ، قَالَ : عِمْرَانُ بْنُ أَبِي أَنَسٍ ، عَنِ ابْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : تَمَارَى رَجُلَانِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى ، فَقَالَ أَحَدُهُمَا : هُوَ مَسْجِدُ قُبَاءٍ ، وَقَالَ الْآخَرُ : هُوَ مَسْجِدُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هُوَ مَسْجِدِي هَذَا " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) that once there arose a difference of opinion between two men regarding the identification of the mosque which was founded on piety from the very first day. One man’s opinion was regarding Masjid Quba and the other man’s was regarding Masjid Nabawi. The Prophet (peace and blessings be upon him) decided and said: “It refers to my mosque.”
Hadith 11847
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، وَعَبْدُ الصَّمَدِ , وَأَبُو عَامِرٍ ، قَالُوا : حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي إِبْرَاهِيمَ ، قَالَ أَبُو عَامِرٍ : عَنْ أَبِي إِبْرَاهِيمَ الْأَنْصَارِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَصْحَابَهُ ، حَلَّقُوا رُؤُوسَهُمْ عَامَ الْحُدَيْبِيَةِ غَيْرَ عُثْمَانَ بْنِ عَفَّانَ ، وَأَبِي قَتَادَةَ ، " فَاسْتَغْفَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُحَلِّقِينَ ثَلَاثَ مِرَارٍ ، وَلِلْمُقَصِّرِينَ مَرَّةً " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that in the year of Hudaybiyyah, the Prophet (peace and blessings of Allah be upon him) and all his companions (may Allah be pleased with them) entered into Ihram, "except Hazrat Uthman (may Allah be pleased with him) and Abu Qatadah (may Allah be pleased with him)." The Prophet (peace and blessings of Allah be upon him) prayed for forgiveness three times for those who shaved their heads and once for those who trimmed their hair.
Hadith 11848
حَدَّثَنَا حَسَنُ بْنُ مُوسَى ، حَدَّثَنَا شَيْبَانُ ، عَنْ يَحْيَى ، أَنَّ أَبَا إِبْرَاهِيمَ الْأَنْصَارِيَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ، قَالَ : إِنَّ أَبَا سَعِيدٍ , قَالَ : فَذَكَرَ الْحَدِيثَ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 11849
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ، عَنْ قَتَادَةَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نهَى عَنْ خَلِيطِ الزَّبِيبِ وَالتَّمْرِ ، وَالْبُسْرِ وَالتَّمْرِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade making nabidh by mixing unripe and ripe dates, or dates and raisins.
Hadith 11850
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، وَمُحَمَّدُ بْنُ بَكْرٍ , قَالَا : حدثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الدُّبَّاءِ ، وَالْحَنْتَمِ ، وَالنَّقِيرِ ، وَالْمُزَفَّتِ ، وَأَنْ يُخْلَطَ بَيْنَ الزَّبِيبِ وَالتَّمْرِ ، وَالْبُسْرِ وَالتَّمْرِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade making and using nabidh (fermented drink) in gourds, pitchers, hollowed-out wood, and varnished wooden vessels, and he forbade making nabidh by mixing unripe and ripe dates or by mixing dates and raisins.
Hadith 11851
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا أَشْعَثُ ، عَنِ الْحَسَنِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ ، وَالْحَنْتَمِ ، وَالنَّقِيرِ ، وَالْمُزَفَّتِ ، وَأَنْ يُخْلَطَ بَيْنَ الزَّبِيبِ وَالتَّمْرِ ، وَالْبُسْرِ وَالتَّمْرِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade making and using nabidh (fermented drink) in gourds, pitchers, hollowed-out wood, and varnished wooden vessels, and he forbade making nabidh by mixing unripe and ripe dates or by mixing dates and raisins.
Hadith 11852
حَدَّثَنَا رَوْحٌ قَالَ : حَدَّثَنَا أَشْعَثُ عَنِ الْحَسَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ. وَقَالَ: «انْتَبِذْ فِي سِقَائِكَ وَأَوْكِهِ»
Rawh narrated to us, he said: Ash'ath narrated to us from al-Hasan, from Abu Sa'id al-Khudri who said: The Messenger of Allah ﷺ forbade (the use of) ad-dubba', an-naqir, and al-muzaffat. And he said: «انْتَبِذْ فِي سِقَائِكَ وَأَوْكِهِ»
Hadith 11853
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : وَحَدَّثَنِي مَنْ لَقِيَ الْوَفْدَ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَبْدِ الْقَيْسِ ، فِيهِمْ الْأَشَجُّ ، قَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّا حَيٌّ مِنْ رَبِيعَةَ ، وَبَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ ، فَذَكَرَ مِثْلَ حَدِيثِ يَحْيَى ، وَلَمْ يَذْكُرْ : " إِنَّ فِيكَ خَلَّتَيْنِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade the use of dubba, naqir, and muzaffat, and said: Prepare nabidh in your waterskin and keep its mouth closed. It is narrated from Hazrat Ibn Abbas (may Allah be pleased with him) that when the delegation of Banu Abdul Qais came to the Prophet (peace and blessings of Allah be upon him), they said, "O Messenger of Allah (peace and blessings of Allah be upon him)! We have come to you from a distant place, and between us and you is the tribe of the disbelievers of Mudar..." Then the narrator mentioned the entire hadith.
Hadith 11854
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا الْمُثَنَّى الْقَصِيرُ ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " نَهَى نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الشُّرْبِ فِي الْحَنْتَمَةِ ، وَالدُّبَّاءِ ، وَالنَّقِيرِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade drinking from hantam, dubba, and naqir.
Hadith 11855
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي أَبُو الزُّبَيْرِ ، عَنْ أَبِي سَعِيدٍ ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " سَيَخْرُجُ نَاسٌ مِنَ النَّارِ ، قَدْ احْتَرَقُوا وَكَانُوا مِثْلَ الْحُمَمِ ، ثُمَّ لَا يَزَالُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمْ الْمَاءَ ، حَتَّى يَنْبُتُونَ نَبَاتَ الْغُثَاءِ فِي السَّيْلِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: Soon a people will come out of Hell who will have been burnt and become like charcoal. The people of Paradise will keep pouring water over them continuously until they grow forth just as debris grows forth in the flow of a flood.
Hadith 11856
حَدَّثَنَا مُوسَى ، أخبرنا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ أَبَا سَعِيدٍ أَخْبَرَهُ ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " سَيَخْرُجُ نَاسٌ مِنَ النَّارِ " ، فَذَكَرَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 11857
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تَخْرُجُ ضِبَارَةٌ مِنَ النَّارِ ، قَدْ كَانُوا فَحْمًا ، قَالَ : فَيُقَالُ : بُثُّوهُمْ فِي الْجَنَّةِ ، وَرُشُّوا عَلَيْهِمْ مِنَ الْمَاءِ ، قَالَ : فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ " , فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : كَأَنَّكَ كُنْتَ مِنْ أَهْلِ الْبَادِيَةِ يَا رَسُولَ اللَّهِ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: Soon a people will come out of Hell who will have been burnt and become like charcoal. The people of Paradise will keep pouring water over them continuously until they grow forth just as debris grows forth in the flow of a flood.
Hadith 11858
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، أَنَّ رَافِعَ بْنَ إِسْحَاقَ أَخْبَرَهُ ، قَالَ : دَخَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ أَبِي طَلْحَةَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ نَعُودُهُ ، فَقَالَ لَنَا أَبُو سَعِيدٍ : أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ " الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تَمَاثِيلُ ، أَوْ صُورَةٌ " . شَكَّ إِسْحَاقُ لَا يَدْرِي أَيَّتَهُمَا قَالَ أَبُو سَعِيدٍ .
Rafi' bin Ishaq (may Allah have mercy on him) says that I and Abdullah bin Abi Talhah once went to visit Abu Sa'id al-Khudri (may Allah be pleased with him) at his house when he was ill. He said to us that the Prophet (peace and blessings be upon him) said: "The angels of mercy do not enter a house in which there are pictures or statues."
