مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی سَعِید الخدرِیِّ رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abu Sa'id al-Khudri (may Allah be pleased with him)
Hadith 11064
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ عَجْلَانَ ، حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلّم " يُحِبُّ الْعَرَاجِينَ يُمْسِكُهَا فِي يَدِهِ ، فَدَخَلَ الْمَسْجِدَ ، فَرَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ ، فَحَتَّهَا بِهِ حَتَّى أَنْقَاهَا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to like the branch of a date palm very much and would hold it in his hand. Once, the Prophet (peace and blessings be upon him) entered the mosque and saw spit or nasal discharge on the qiblah side of the mosque. The Prophet (peace and blessings be upon him) cleaned it with that stick.
Hadith 11065
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ ، حَدَّثَنَا أَبُو نَضْرَةَ ، قَالَ : حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ " نَهَى عَنِ الْجَرِّ أَنْ يُنْبَذَ فِيهِ ، وَعَنِ التَّمْرِ وَالزَّبِيبِ أَنْ يُخْلَطَ بَيْنَهُمَا ، وَعَنِ الْبُسْرِ وَالتَّمْرِ أَنْ يُخْلَطَ بَيْنَهُمَا " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade making and using nabidh in pitchers, and also forbade making nabidh by mixing fresh and dried dates, or dates and raisins together.
Hadith 11066
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، وَمُحَمَّدُ بْنُ عُبَيْدٍ ، قَالَا : حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ ، وَأَهْلُ النَّارِ النَّارَ ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ ، فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ ، فَيُقَالُ يَا أَهْلَ الْجَنَّةِ ، هَلْ تَعْرِفُونَ هَذَا ؟ ، قَالَ : فَيَشْرَئِبُّونَ ، فَيَنْظُرُونَ ، وَيَقُولُونَ : نَعَمْ ، هَذَا الْمَوْتُ ، قَالَ : فَيُقَالُ : يَا أَهْلَ النَّارِ ، هَلْ تَعْرِفُونَ هَذَا ؟ ، قَالَ : فَيَشْرَئِبُّونَ ، فَيَنْظُرُونَ ، وَيَقُولُونَ : نَعَمْ ، هَذَا الْمَوْتُ ، قَالَ : فَيُؤْمَرُ بِهِ ، فَيُذْبَحُ ، قَالَ : وَيُقَالُ : يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ ، وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ " ، قَالَ : ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ سورة مريم آية 39 ، قَالَ : وَأَشَارَ بِيَدِهِ ، قَالَ : مُحَمَّدُ بْنُ عُبَيْدٍ فِي حَدِيثِهِ في غفلة ، قال : أهل الدنيا في غفلة الدنيا ، قال : محمد بن عبيد في حديثه : إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ ، وَأَهْلُ النَّارِ النَّارَ ، يُجَاءُ بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that when the people of Paradise will enter Paradise and the people of Hell will enter Hell, then death will be brought in the form of a ram and will be made to stand on the Bridge of Sirat. The people of Paradise will be called and they will look out in fear, thinking that perhaps they are being taken out of Paradise. Then it will be asked of them, "Do you recognize this?" They will say, "Yes! This is death." Then, by Allah's command, it will be slaughtered on the Bridge of Sirat, and both groups will be told, "You will remain forever in the state you are in; there will never be death for you." Then the Prophet (peace and blessings be upon him) recited this verse: "And warn them of the Day of Regret when the matter will be decided, and they are in heedlessness." Saying this, the Prophet (peace and blessings be upon him) gestured with his hand. Muhammad bin Ubaid, in his narration, says that the people of the world remained in the heedlessness of their worldly life.
Hadith 11067
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَثَلِي وَمَثَلُ النَّبِيِّينَ مِنْ قَبْلِي كَمَثَلِ رَجُلٍ بَنَى دَارًا فَأَتَمَّهَا إِلَّا لَبِنَةً وَاحِدَةً ، فَجِئْتُ أَنَا فَأَتْمَمْتُ تِلْكَ اللَّبِنَةَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: The example of me and the prophets before me is like a person who built a house, completed it, but left the place of one brick. I came and completed that place of the brick as well.
Hadith 11068
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ عَزَّ وَجَلَّ وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا سورة البقرة آية 143 قَالَ : " عَدْلًا " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) interpreted "ummatan wasatan" as the moderate nation.
Hadith 11069
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ سَعْدٍ الطَّائِيِّ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الصُّورِ ، فَقَالَ : " عَنْ يَمِينِهِ جِبْرِيلُ ، وَعَنْ يَسَارِهِ مِيكَائِيلُ عَلَيْهِمْ السَّلَام " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), mentioning the angel who will blow the trumpet (Israfeel, peace be upon him), said that on his right is Hazrat Jibreel (peace be upon him) and on his left is Hazrat Mikaeel (peace be upon him).
Hadith 11070
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ ثَلَاثِينَ رَاكِبًا ، قَالَ : فَنَزَلْنَا بِقَوْمٍ مِنَ الْعَرَبِ ، قَالَ : فَسَأَلْنَاهُمْ أَنْ يُضَيِّفُونَا ، فَأَبَوْا ، قَالَ : فَلُدِغَ سَيِّدُهُمْ ، قَالَ : فَأَتَوْنَا ، فَقَالُوا : فِيكُمْ أَحَدٌ يَرْقِي مِنَ الْعَقْرَبِ ؟ ، قَالَ : فَقُلْتُ : نَعَمْ أَنَا ، وَلَكِنْ لَا أَفْعَلُ حَتَّى تُعْطُونَا شَيْئًا ، قَالُوا : فَإِنَّا نُعْطِيكُمْ ثَلَاثِينَ شَاةً ، قَالَ : فَقَرَأْتُ عَلَيْهَا الْحَمْدُ لِلَّهِ سورة الفاتحة آية 2 سَبْعَ مَرَّاتٍ ، قَالَ : فَبَرَأَ ، قَالَ : فَلَمَّا قَبَضْنَا الْغَنَمَ ، قَالَ : عَرَضَ فِي أَنْفُسِنَا مِنْهَا ، قَالَ : فَكَفَفْنَا حَتَّى أَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَذَكَرْنَا ذَلِكَ لَهُ ، قَالَ : فَقَالَ : " أَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ ! اقْسِمُوهَا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (peace and blessings be upon him) sent us in a detachment of thirty horsemen. During the journey, we passed by an Arab tribe. The companions (may Allah be pleased with them) requested hospitality from the people of the tribe, but they refused to host us. Coincidentally, their chief was bitten by something poisonous. The people came to the companions (may Allah be pleased with them) and asked, "Does anyone among you know how to perform ruqyah (spiritual healing)?" I said, "Yes," but I set the condition that I would not perform the ruqyah until you give us something. They said, "We will give you thirty sheep." So I recited Surah Al-Fatiha over him seven times and performed the ruqyah; he became healthy. When we took possession of the sheep, a thought came to our hearts, and we refrained from using them. We went to the Prophet (peace and blessings be upon him) and mentioned the entire incident. Upon this, the Prophet (peace and blessings be upon him) said, "How did you know that it is a ruqyah (incantation)?" Then he said, "Take that flock of sheep and include my share with yours."
Hadith 11071
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حَصِيرٍ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) prayed on a mat.
Hadith 11072
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبٍ وَاحِدٍ وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) also offered prayer by placing both ends of a single cloth over both his shoulders.
Hadith 11073
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ ، عَنْ أَبِيهِ ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ ، عَنْ طَارِقِ بْنِ شِهَابٍ ، كِلَاهُمَا ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : أَخْرَجَ مَرْوَانُ الْمِنْبَرَ فِي يَوْمِ عِيدٍ ، وَلَمْ يَكُنْ يُخْرَجُ بِهِ ، وَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ ، وَلَمْ يَكُنْ يُبْدَأُ بِهَا ، قَالَ : فَقَامَ رَجُلٍ ، فَقَالَ : يَا مَرْوَانُ ، خَالَفْتَ السُّنَّةَ ، أَخْرَجْتَ الْمِنْبَرَ في يَوْمَ عِيدٍ ، وَلَمْ يَكُنْ يُخْرَجُ بِهِ فِي يَوْمِ عِيدٍ ، وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ ، وَلَمْ يَكُنْ يُبْدَأُ بِهَا ، قَالَ : فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ : مَنْ هَذَا ؟ قَالُوا : فُلَانُ بْنُ فُلَانٍ ، قَالَ : فَقَالَ أَبُو سَعِيدٍ : أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَإِنْ اسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيَفْعَلْ ، وَقَالَ مَرَّةً : فَلْيُغَيِّرْهُ بِيَدِهِ ، فَإِنْ لَمْ يَسْتَطِعْ بِيَدِهِ فَبِلِسَانِهِ ، فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ فَبِقَلْبِهِ ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ " .
It is narrated from Abu Sa'id Khudri (may Allah be pleased with him) that once Marwan brought out the pulpit on the day of Eid, which was not usually brought out, and he began to deliver the sermon before the prayer, which had never been done before. Seeing this, a man stood up and said, "Marwan! You have opposed the Sunnah. You brought out the pulpit on the day of Eid, which was not brought out before, and you delivered the sermon before the prayer, which had never been done before." In that gathering, Abu Sa'id Khudri (may Allah be pleased with him) was also present. He asked, "Who is this man?" People informed him that he is so-and-so, son of so-and-so. He said, "This person has fulfilled his responsibility. I heard the Prophet (peace and blessings of Allah be upon him) say: 'Whoever among you sees an evil, let him change it with his hand; if he is not able to do so, then with his tongue; and if he is not able to do so, then with his heart—and that is the weakest level of faith.'"
Hadith 11073M
حدثنا أبو معاوية ، حدثنا الأعمش ، عن أبي صالح ، عن أبي سعيد الخدري ، عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قي قوله : وَهُمْ فِي غَفْلَةٍ سورة مريم آية 39 ، قال : " في الدنيا "
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) described the connection of «وهم فى غفلة» with the world. (That those people remained heedless in the world).
Hadith 11074
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ : أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ، وَأَتُوبُ إِلَيْهِ ، ثَلَاثَ مَرَّاتٍ ، غَفَرَ اللَّهُ لَهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ، وَإِنْ كَانَتْ مِثْلَ رَمْلٍ عَالِجٍ ، وَإِنْ كَانَتْ مِثْلَ عَدَدِ وَرَقِ الشَّجَرِ " .
It is narrated from Hazrat Abu Sa'id Khudri, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: Whoever comes to his bed and says three times, "Astaghfirullaha alladhi la ilaha illa huwa al-hayyul-qayyum wa atubu ilayh," all his sins will be forgiven, even if they are as much as the foam of the sea, the particles of sand, and the leaves of the trees.
Hadith 11075
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ ، عَنْ أَبِي نَضْرَةَ ، قَالَ : قُلْتُ لِأَبِي سَعِيدٍ : أَسَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الذَّهَبِ بِالذَّهَبِ ، وَالْفِضَّةِ بِالْفِضَّةِ ؟ قَالَ : سَأُخْبِرُكُمْ مَا سَمِعْتُ مِنْهُ ، جَاءَهُ صَاحِبُ تَمْرِهِ بِتَمْرٍ طَيِّبٍ ، وَكَانَ تَمْرُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ : اللَّوْنُ ، قَالَ : فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِنْ أَيْنَ لَكَ هَذَا التَّمْرُ الطَّيِّبُ ؟ " ، قَالَ : ذَهَبْتُ بِصَاعَيْنِ مِنْ تَمْرِنَا ، وَاشْتَرَيْتُ بِهِ صَاعًا مِنْ هَذَا ، قَالَ : فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْبَيْتَ " ، قَالَ : ثُمَّ قَالَ أَبُو سَعِيدٍ : فَالتَّمْرُ بِالتَّمْرِ أَرْبَى ، أَمْ الْفِضَّةُ بِالْفِضَّةِ وَالذَّهَبُ بِالذَّهَبِ ؟ .
Abu Nadrah (may Allah have mercy on him) says that I asked Hazrat Abu Sa'id Khudri (may Allah be pleased with him) whether he had heard anything from the Prophet (peace and blessings of Allah be upon him) about selling gold for gold and silver for silver. He replied, "I will tell you what I heard from the Prophet (peace and blessings of Allah be upon him): Once, a man who dealt in dates brought some excellent dates to the Prophet (peace and blessings of Allah be upon him). The name of the Prophet's dates was 'Lawn.' The Prophet (peace and blessings of Allah be upon him) asked him, 'Where did you get these from?' He said, 'We exchanged two sa' of our dates for one sa' of these excellent dates.' The Prophet (peace and blessings of Allah be upon him) said, 'You have engaged in a usurious transaction.' Then Hazrat Abu Sa'id (may Allah be pleased with him) said, 'Would the aspect of usury be greater in the case of dates or in the case of gold and silver?'"
Hadith 11076
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : اعْتَكَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ ، وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ ، فَلَمَّا تَقَضَّيْنَ أَمَرَ بِبُنْيَانِهِ فَنُقِضَ ، ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ ، فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ ، ثُمَّ اعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ ، ثُمَّ خَرَجَ عَلَى النَّاسِ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ ، إِنَّهَا أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ ، فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا ، فَجَاءَ رَجُلَانِ يَحِيفَانِ مَعَهُمَا الشَّيْطَانُ ، فَنُسِّيتُهَا ، فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ " ، فَقُلْتُ : يَا أَبَا سَعِيدٍ ، إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا ، قَالَ : أَنَا أَحَقُّ بِذَاكَ مِنْكُمْ ، فَمَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ ؟ ، قَالَ : تَدَعُ الَّتِي تَدْعُونَ إِحْدَى وَعِشْرِينَ وَالَّتِي تَلِيهَا التَّاسِعَةُ ، وَتَدَعُ الَّتِي تَدْعُونَ ثَلَاثَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا السَّابِعَةُ ، وَتَدَعُ الَّتِي تَدْعُونَ خَمْسَةً وَعِشْرِينَ وَالَّتِي تَلِيهَا الْخَامِسَةُ .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (peace and blessings be upon him) performed i'tikaf during the middle ten days of Ramadan. The Prophet (peace and blessings be upon him) was searching for Laylat al-Qadr, and until that time it had not been made clear to him. When that ten days ended, the Prophet (peace and blessings be upon him) ordered his tent to be removed. Then it was informed to the Prophet (peace and blessings be upon him) that it would be in the last ten days, so by his order, his tent was set up again, and the Prophet (peace and blessings be upon him) also performed i'tikaf in the last ten days. Then he came out to the people and said: O people! I was informed about Laylat al-Qadr, and I came out to tell you, but two men came arguing, and Satan was with them, so its exact determination was made to be forgotten by me. Now you should seek it in the ninth, seventh, and fifth (nights). I said: O Abu Saeed! You know counting better than us. He said: I am more entitled to it than you. I asked about the meaning of the seventh, ninth, and fifth, so he said: the twenty-first and the night next to it is the ninth, the twenty-third and the night next to it is the seventh, and the twenty-fifth and the night next to it is the fifth.
Hadith 11077
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا سَعِيدُ بْنُ يَزِيدَ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَإِنَّهُمْ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ ، وَلَكِنْ نَاسٌ ، أَوْ كَمَا قَالَ : تُصِيبُهُمْ النَّارُ بِذُنُوبِهِمْ ، أَوْ قَالَ : بِخَطَايَاهُمْ فَيُمِيتُهُمْ إِمَاتَةً ، حَتَّى إِذَا صَارُوا فَحْمًا أَذِنَ فِي الشَّفَاعَةِ ، فَجِيءَ بِهِمْ ضَبَائِرَ ضَبَائِرَ ضَبَائِرَ ، فَنَبَتُوا عَلَى أَنْهَارِ الْجَنَّةِ ، فَيُقَالُ : يَا أَهْلَ الْجَنَّةِ ، أَفِيضُوا عَلَيْهِمْ ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ تَكُونُ فِي حَمِيلِ السَّيْلِ " ، قَالَ : فَقَالَ رَجُلٌ مِنَ الْقَوْمِ حِينَئِذٍ كَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ بِالْبَادِيَةِ .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Those inhabitants of Hell who will remain in it forever, neither will death come to them nor will they be granted life. However, those people upon whom Allah intends to show mercy, He will cause them to die in Hell. Then, when they are burnt and become like coal, the intercessors will intercede for them, and every person will take out his own friends. These people will bathe in a special river, "whose name will be the River of Life, or Hayawan, or Hayat, or the River of Paradise," and they will grow forth just as a seed grows in the flow of a flood. Upon this, a man said, it seems as if the Prophet (peace and blessings be upon him) has also lived in the jungle (for he knows its conditions so well).
Hadith 11078
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ ، قَالَ : فَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ ، قَالَ : ذُكِرَ ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " وَمَا ذَاكُمْ ؟ " ، قَالُوا : الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ تُرْضِعُ ، فَيُصِيبُ مِنْهَا ، وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ ، وَالرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ ، فَيُصِيبُ مِنْهَا ، وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ ، فَقَالَ : " فَلَا عَلَيْكُمْ أَنْ تَفْعَلُوا ذَاكُمْ ، فَإِنَّمَا هُوَ الْقَدَرُ " ، قَالَ ابْنُ عَوْنٍ ، فَحَدَّثْتُ بِهِ الْحَسَنَ ، فَقَالَ : فَلَا عَلَيْكُمْ لَكَأَنَّ هَذَا زَجْرٌ .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once the companions (may Allah be pleased with them) submitted in the court of the Messenger (peace be upon him) that a man's wife breastfeeds her child, he fulfills his desire with her, and he does not like her to become pregnant. Similarly, if a person has a slave-girl and he fulfills his desire with her but does not like her to become pregnant, what should he do? The Prophet (peace be upon him) said: If you do this, there is no sin upon you, because this matter is a part of destiny.
Hadith 11079
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِح ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَسُبُّوا أَصْحَابِي ، فَإِنَّ أَحَدَكُمْ لَوْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا بَلَغَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Do not speak ill of my companions, for if any one of you were to spend gold equal to Mount Uhud, it would not reach the measure of a mudd of one of them, or even half of it.
Hadith 11080
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي سَعِيدٍ ، أَو عَنْ أَبِي هُرَيْرَةَ شَكَّ الْأَعْمَشُ ، قَالَ : لَمَّا كَانَ غَزْوَةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا ، فَأَكَلْنَا وَادَّهَنَّا ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " افْعَلُوا " ، فَجَاءَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّهُمْ إِنْ فَعَلُوا قَلَّ الظَّهْرُ ، وَلَكِنْ ادْعُهُمْ بِفَضْلِ أَزْوَادِهِمْ ، ثُمَّ ادْعُ لَهُمْ عَلَيْهِ بِالْبَرَكَةِ ، لَعَلَّ اللَّهَ أَنْ يَجْعَلَ فِي ذَلِكَ ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنِطَعٍ فَبَسَطَهُ ، ثُمَّ دَعَاهُمْ بِفَضْلِ أَزْوَادِهِمْ ، فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ الذُّرَةِ ، وَالْآخَرُ بِكَفِّ التَّمْرِ ، وَالْآخَرُ بِالْكِسْرَةِ ، حَتَّى اجْتَمَعَ عَلَى النِّطْعِ مِنْ ذَلِكَ شَيْءٌ يَسِيرٌ ، ثُمَّ دَعَا عَلَيْهِ بِالْبَرَكَةِ ، ثُمَّ قَالَ لَهُمْ : " خُذُوا فِي أَوْعِيَتِكُمْ " ، قَالَ : فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا مِنَ الْعَسْكَرِ وِعَاءً إِلَّا ملئوه ، وَأَكَلُوا حَتَّى شَبِعُوا ، وَفَضَلَتْ مِنْهُ فَضْلَةٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنِّي رَسُولُ اللَّهِ ، لَا يَلْقَى اللَّهَ بِهَا عَبْدٌ ، غَيْرُ شَاكٍّ ، فَتُحْجَبَ عَنْهُ الْجَنَّةُ " .
It is narrated from Hazrat Abu Saeed (may Allah be pleased with him) or Hazrat Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) went on the expedition of Tabuk. There, the Muslims were afflicted by hunger and were surrounded by a severe need for food. They asked the Prophet (peace and blessings be upon him) for permission to slaughter their camels. The Prophet (peace and blessings be upon him) granted them permission. When Hazrat Umar (may Allah be pleased with him) learned of this, he came to the service of the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah (peace and blessings be upon him), in this way the mounts will become scarce. Please ask them to bring whatever provisions they have in scattered form, and pray to Allah for blessing in it." The Prophet (peace and blessings be upon him) accepted his opinion and had the scattered items that were in the provisions brought. Thus, one person brought a handful of barley, another brought a handful of pieces. When some things were gathered on the dining cloth, the Prophet (peace and blessings be upon him) prayed to Allah for blessing in it and said, "Bring your own vessels." Everyone's vessels were filled, and all the people ate to their fill, and a large quantity was left over. Upon this, the Prophet (peace and blessings be upon him) said, "I bear witness that there is no deity except Allah and that I am Allah's servant and His Messenger. Whoever meets Allah with these two testimonies and has no doubt in them will enter Paradise."
Hadith 11081
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، قَالَ : حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍ ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ ، أَحَدُ بَنِي لَيْثٍ ، وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي سَعِيدٍ ، قال أبو عبد الرحمن : قال أبي : سُلَيْمَانَ بْنِ عُمَرَ وَهُوَ أَبُو الْهَيْثَمِ الَّذِي يَرْوِي ، عَنْ أَبِي سَعِيدٍ ، قَالَ : سَمِعْتُ أَبَا سَعِيدٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ ، عَلَيْهِ حَسَكٌ كَحَسَكِ السَّعْدَانِ ، ثُمَّ يَسْتَجِيزُ النَّاسُ ، فَنَاجٍ مُسَلَّمٌ ، وَمَجْروحٌ بِهِ ، ثُمَّ نَاجٍ وَمُحْتَبِسٌ بِهِ ، مَنْكُوسٌ فِيهَا ، فَإِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ يَفْقِدُ الْمُؤْمِنُونَ رِجَالًا كَانُوا مَعَهُمْ فِي الدُّنْيَا يُصَلُّونَ بِصَلَاتِهِمْ ، وَيُزَكُّونَ بِزَكَاتِهِمْ ، وَيَصُومُونَ صِيَامَهُمْ ، وَيَحُجُّونَ حَجَّهُمْ ، وَيَغْزُونَ غَزْوَهُمْ ، فَيَقُولُونَ : أَيْ رَبَّنَا عِبَادٌ مِنْ عِبَادِكَ كَانُوا مَعَنَا فِي الدُّنْيَا ، يُصَلُّونَ صَلَاتَنَا ، وَيُزَكُّونَ زَكَاتَنَا ، وَيَصُومُونَ صِيَامَنَا ، وَيَحُجُّونَ حَجَّنَا ، وَيَغْزُونَ غَزْوَنَا ، لَا نَرَاهُمْ ، فَيَقُولُ : اذْهَبُوا إِلَى النَّارِ ، فَمَنْ وَجَدْتُمْ فِيهَا مِنْهُمْ فَأَخْرِجُوهُ ، قَالَ : فَيَجِدُونَهُمْ قَدْ أَخَذَتْهُمْ النَّارُ عَلَى قَدْرِ أَعْمَالِهِمْ ، فَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى قَدَمَيْهِ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى نِصْفِ سَاقَيْهِ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى رُكْبَتَيْهِ ، وَمِنْهُمْ مَنْ أَزِرَتْهُ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى ثَدْيَيْهِ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى عُنُقِهِ ، وَلَمْ تَغْشَ الْوُجُوهَ مِنْهَا ، فَيُطْرَحُونَ فِي مَاءِ الْحَيَاةِ " ، قِيلَ : يَا رَسُولَ اللَّهِ ، وَمَا مَاءُ الْحَيَاةِ ؟ ، قَالَ : " غُسْلُ أَهْلِ الْجَنَّةِ ، فَيَنْبُتُونَ نَبَاتَ الزَّرْعَةِ ، وَقَالَ مَرَّةً فِيهِ : كَمَا تَنْبُتُ الزَّرْعَةُ فِي غُثَاءِ السَّيْلِ ، ثُمَّ يَشْفَعُ الْأَنْبِيَاءُ فِي كُلِّ مَنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا ، فَيُخْرِجُونَهُمْ مِنْهَا ، قَالَ : ثُمَّ يَتَحَنَّنُ اللَّهُ بِرَحْمَتِهِ عَلَى مَنْ فِيهَا ، فَمَا يَتْرُكُ فِيهَا عَبْدًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ إِلَّا أَخْرَجَهُ مِنْهَا " .
Sulaiman bin Amr, may Allah have mercy on him, who was raised as an orphan under the care of Hazrat Abu Saeed Khudri, may Allah be pleased with him, says: I heard Hazrat Abu Saeed Khudri, may Allah be pleased with him, narrate this saying of the Prophet, peace and blessings be upon him: A bridge (Sirat) will be established over Hell, upon which there will be thorns like "Sa'dan." Then people will be made to pass over it. The Muslims will be saved from it; some will escape after being wounded, and some will get entangled and fall into Hell.
When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life."
Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.
When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life."
Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.
Hadith 11082
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا الدَّسْتُوَائِيُّ ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، حَدَّثَنَا عِيَاضٌ ، قَالَ : قُلْتُ لِأَبِي سَعِيدٍ الْخُدْرِيِّ : أَحَدُنَا يُصَلِّي فَلَا يَدْرِي كَمْ صَلَّى ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِي كَمْ صَلَّى ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ، وَإِذَا جَاءَ أَحَدَكُمْ الشَّيْطَانُ ، فَقَالَ : إِنَّكَ قَدْ أَحْدَثْتَ ، فَلْيَقُلْ كَذَبْتَ ، إِلَّا مَا وَجَدَ رِيحَهُ بِأَنْفِهِ ، أَوْ سَمِعَ صَوْتَهُ بِأُذُنِهِ " .
Iyad (may Allah have mercy on him) says that I asked Hazrat Abu Saeed Khudri (may Allah be pleased with him) that sometimes one of us is praying and does not remember how many rak'ahs he has prayed? He replied that the Prophet (peace and blessings of Allah be upon him) said: When any one of you is praying and does not remember how many rak'ahs he has prayed, he should perform two prostrations of forgetfulness while sitting. And when Satan comes to any one of you and says that your ablution has broken, then say to him: You are lying, unless you smell something in your nose or hear its sound with your ears.
Hadith 11083
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمِنَّا الصَّائِمُ ، وَمِنَّا الْمُفْطِرُ فَلَا يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ " يَرَوْنَ أَنَّهُ يَعْنِي مَنْ وَجَدَ قُوَّةً فَصَامَ ، فَإِنَّ ذَلِكَ حَسَنٌ ، وَيَرَوْنَ أَنَّهُ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ ، فَإِنَّ ذَلِكَ حَسَنٌ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that when we used to participate in the battles with the Prophet (peace and blessings be upon him), some of us would fast and some would not. However, the one who fasted would not consider himself superior to the one who did not fast, nor would the one who did not fast consider himself superior to the one who fasted. (The meaning is that whoever had the strength to fast would do so, and whoever did not have the strength would leave it and make it up later.)
Hadith 11084
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : لَمْ نَعُدْ أَنْ فُتِحَتْ خَيْبَرُ ، وَقَعْنَا فِي تِلْكَ الْبَقْلَةِ ، فَأَكَلْنَا مِنْهَا أَكْلًا شَدِيدًا ، وَنَاسٌ جِيَاعٌ ، ثُمَّ رَحَنَا إِلَى الْمَسْجِدِ ، فَوَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرِّيحَ ، فَقَالَ : " مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ شَيْئًا فَلَا يَقْرَبْنَا فِي الْمَسْجِدِ " ، فَقَالَ النَّاسُ : حُرِّمَتْ حُرِّمَتْ ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " أَيُّهَا النَّاسُ ، إِنَّهُ لَيْسَ لِي تَحْرِيمُ مَا أَحَلَّ اللَّهُ ، وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that after the conquest of Khaybar, we rushed towards this vegetable (garlic) and ate it abundantly, some people were on an empty stomach. When we reached the mosque, the Prophet (peace and blessings be upon him) sensed its smell. The Prophet (peace and blessings be upon him) said: Whoever eats from this foul-smelling tree should not come near us in our mosques. Upon hearing this, people began to say that garlic has become forbidden. When the Prophet (peace and blessings be upon him) was informed of this, he said: O people! I have no authority to declare as forbidden what Allah has made lawful. However, I do not like the smell of this tree.
Hadith 11085
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَكْتُبُوا عَنِّي شَيْئًا سِوَى الْقُرْآنِ ، وَمَنْ كَتَبَ شَيْئًا سِوَى الْقُرْآنِ فَلْيَمْحُهُ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Do not write anything from me except the Noble Qur'an, and whoever has written anything other than the Noble Qur'an should erase it.
Hadith 11086
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ هِشَامٍ الدَّسْتُوَائِيِّ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ أَبِي رِفَاعَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " السَّحُورُ أَكْلُهُ بَرَكَةٌ ، فَلَا تَدَعُوهُ وَلَوْ أَنْ يَجْرَعَ أَحَدُكُمْ جُرْعَةً مِنْ مَاءٍ ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الْمُتَسَحِّرِينَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Eating suhoor is a source of blessing, so do not abandon it, even if you only drink a sip of water. For Allah and His angels send mercy, each in their own way, upon those who partake in suhoor.
Hadith 11087
(حديث مرفوع) حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ ، قَالَ : أَخْبَرَنَا هَمَّامٌ ، قَالَ : أَخْبَرَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَكْتُبُوا عَنِّي شَيْئًا ، فَمَنْ كَتَبَ عَنِّي شَيْئًا فَلْيَمْحُهُ " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Do not write anything from me (other than the Noble Qur'an), and whoever has written anything other than the Noble Qur'an should erase it.
Hadith 11088
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، قَالَ : سَأَلْتُ جَابِرًا عَنِ الرَّجُلِ يَشْرَبُ وَهُوَ قَائِمٌ ، فَقَالَ جَابِرٌ : " كُنَّا نَكْرَهُ ذَلِكَ " .
Abu Asir (may Allah have mercy on him) says that I asked Hazrat Jabir (may Allah be pleased with him) about drinking water while standing, so he replied that we do not consider it good.
Hadith 11089
(حديث مرفوع) حَدَّثَنَا مُوسَى ، قَالَ : حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّهُ قَالَ : سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَشْهَدُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " زَجَرَ عَنْ ذَاكَ ، وَزَجَرَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ لِبَوْلٍ " .
It is narrated from Hazrat Jabir (may Allah be pleased with him) that I heard Hazrat Abu Saeed Khudri (may Allah be pleased with him) testifying about the Prophet (peace and blessings of Allah be upon him) that the Prophet (peace and blessings of Allah be upon him) forbade this, and also strictly forbade sitting facing the Qiblah at the time of relieving oneself.
Hadith 11090
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ فَتَحَ خَوْخَةً لَهُ ، وَعِنْدَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ ، فَخَرَجَتْ عَلَيْهِمْ حَيَّةٌ ، فَأَمَرَ عَبْدُ اللَّهِ بْنُ عُمَرَ بِقَتْلِهَا ، فَقَالَ أَبُو سَعِيدٍ أَمَا عَلِمْتَ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَمَرَ أَنْ يُؤْذِنَهُنَّ قَبْلَ أَنْ يَقْتُلَهُنَّ " .
Zaid bin Aslam, may Allah have mercy on him, says that once Abdullah bin Umar, may Allah be pleased with him, opened his window, and a snake came out from there. At that time, Abu Saeed Khudri, may Allah be pleased with him, was also sitting there. Ibn Umar, may Allah be pleased with him, ordered the snake to be killed. Upon this, Abu Saeed, may Allah be pleased with him, said, "Do you not know that the Prophet, peace and blessings be upon him, has commanded that they should be warned before being killed?"
Hadith 11091
(حديث مرفوع) حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ ، حَدَّثَنَا يَزِيدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ ، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ ، وَمَا أَجِدُ لَكُمْ رِزْقًا أَوْسَعَ مِنَ الصَّبْرِ " .
It is narrated from Hazrat Abu Sa'id Khudri (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever practices patience, Allah grants him patience; whoever seeks chastity, Allah grants him chastity; whoever seeks sufficiency from Allah, and I do not find for you any provision more vast than patience.
Hadith 11092
(حديث مرفوع) حَدَّثَنِي إِسْحَاقُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدٍ ، عَنْ أَبِيهِ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : كُنَّا قُعُودًا نَكْتُبُ مَا نَسْمَعُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَرَجَ عَلَيْنَا ، فَقَالَ : " مَا هَذَا تَكْتُبُونَ ؟ " ، فَقُلْنَا : مَا نَسْمَعُ مِنْكَ ، فَقَالَ : " أَكِتَابٌ مَعَ كِتَابِ اللَّهِ ؟ " ، فَقُلْنَا : مَا نَسْمَعُ ، فَقَالَ : " أَكِتَابٌ غَيْرُ كِتَابِ اللَّهِ ؟ أَمْحِضُوا كِتَابَ اللَّهِ وأخَلِّصُوهُ " ، قَالَ : فَجَمَعْنَا مَا كَتَبْنَا فِي صَعِيدٍ وَاحِدٍ ، ثُمَّ أَحْرَقْنَاهُ بِالنَّارِ ، قُلْنَا : أَيْ رَسُولَ اللَّهِ صلي الله عليه وسلم أَنَتَحَدَّثُ عَنْكَ ؟ ، قَالَ : " نَعَمْ تَحَدَّثُوا عَنِّي وَلَا حَرَجَ ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " ، قَالَ : فَقُلْنَا : يَا رَسُولَ اللَّهِ ، أَنَتَحَدَّثُ عَنْ بَنِي إِسْرَائِيلَ ؟ ، قَالَ : " نَعَمْ ، تَحَدَّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ ، فَإِنَّكُمْ لَا تَحَدَّثُون عَنْهُمْ بِشَيْءٍ إِلَّا وَقَدْ كَانَ فِيهِمْ أَعْجَبَ مِنْهُ " .
Hazrat Abu Huraira (may Allah be pleased with him) narrates that once we were sitting and writing down the words coming from the blessed mouth of the Prophet (peace be upon him). Meanwhile, the Prophet (peace be upon him) came to us and asked, "What are you writing?" We replied, "Whatever we hear from you." The Prophet (peace be upon him) said, "Another book along with the Book of Allah? Keep the Book of Allah pure (do not mix other things with it)." So, whatever we had written until then, we gathered it on a mound and set it on fire. Then we asked the Prophet (peace be upon him), "Can we narrate your hadiths or not?" The Prophet (peace be upon him) said, "Yes! You can narrate my hadiths, there is no harm in it. However, whoever deliberately attributes a false statement to me should make his abode in Hell." Then we asked, "O Messenger of Allah (peace be upon him), can we also mention the incidents of Bani Israel?" He replied, "Yes! You can narrate them too, there is no harm in it, because whatever you narrate about them, there are even more astonishing things among them."
Hadith 11093
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا حَمَّادٌ ، عَنْ بِشْرِ بْنِ حَرْبٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَاقِفًا بِعَرَفَةَ يَدْعُو هَكَذَا ، وَرَفَعَ يَدَيْهِ حِيَالَ ثَنْدُوَتَيْهِ ، وَجَعَلَ بُطُونَ كَفَّيْهِ مِمَّا يَلِي الْأَرْضَ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was standing in the plain of Arafat making supplication in such a way that he (peace be upon him) had raised his hands in front of his chest and the backs of his palms were facing the ground.
Hadith 11094
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade wrapping oneself in a single sheet and that a person should not sit in a single garment in such a way, with knees drawn up, that his private parts are not covered by any cloth.
Hadith 11095
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الصديق النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَخْلُصُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ مِنَ النَّارِ ، فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ ، فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا ، أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ ، فَوَالَّذِي نَفْسِي بِيَدِهِ لَأَحَدُهُمْ أَهْدَى لِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: On the Day of Resurrection, when the Muslims will be saved from Hell, they will be stopped on a bridge between Paradise and Hell, and the injustices and worldly matters among them will be settled in full. And when they are purified and cleansed, then they will be permitted to enter Paradise. By Him in Whose hand is my soul, each of them will know the way to his house in Paradise better than he knew the way to his house in the world.
Hadith 11096
(حديث قدسي) حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ ، حَدَّثَنَا فِرَاسُ بْنُ يَحْيَى الْهَمْدَانِيُّ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَقَدْ دَخَلَ رَجُلٌ الْجَنَّةَ مَا عَمِلَ خَيْرًا قَطُّ ، قَالَ لِأَهْلِهِ حِينَ حَضَرَهُ الْمَوْتُ : إِذَا أَنَا مِتُّ فَأَحْرِقُونِي ، ثُمَّ اسْحَقُونِي ، ثُمَّ اذْرُوا نِصْفِي فِي الْبَحْرِ وَنِصْفِي فِي الْبَرِّ ، فَأَمَرَ اللَّهُ الْبَرَّ وَالْبَحْرَ فَجَمَعَاهُ ، ثُمَّ قَالَ : مَا حَمَلَكَ عَلَى مَا صَنَعْتَ ؟ ، قَالَ : مَخَافَتُكَ ، قَالَ : فَغَفَرَ لَهُ بِذَلِكَ " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: A man will enter Paradise who never did any good deed. He was the one who, during his terminal illness, instructed his family that when I die, burn me in fire, crush my ashes, and scatter half of them in the sea and half on land. Allah commanded the land and the sea, and they gathered all his particles together. Allah asked him: Why did you do this? He replied: Out of fear of You. Because of this, Allah forgave him.
Hadith 11097
(حديث مرفوع) حَدَّثَنَا هَاشِمٌ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ يَعْنِي شَيْبَانَ ، عَنْ يَحْيَى ، عَنْ أَبِي نَضْرَةَ الْعَوْفِيِّ ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أَخْبَرَهُ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْوَتْرِ ، فَقَالَ : " أَوْتِرُوا قَبْلَ الصُّبْحِ "۔
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that I asked the Prophet (peace and blessings be upon him) about Witr, so he (peace and blessings be upon him) said: Offer Witr before the morning (Fajr).
Hadith 11098
حَدَّثَنَا حُسَيْنٌ فِي تَفْسِيرِ شَيْبَانَ ، عَنْ قَتَادَةَ ، قَالَ : حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ " ، فَذَكَرَ الْحَدِيثَ .
Husayn narrated to us in the tafsir of Shayban, from Qatadah, he said: Abu Al-Mutawakkil An-Naji narrated to us, from Abu Sa'id Al-Khudri, he said: The Messenger of Allah, peace and blessings be upon him, said: "The believers will be saved from the Fire," and he mentioned the hadith.
Hadith 11099
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا حَسَنٌ ، وَرَوْحٌ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " افْتَخَرَتْ الْجَنَّةُ وَالنَّارُ ، فَقَالَتْ النَّارُ : يَا رَبِّ ، يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُتَكَبِّرُونَ وَالْمُلُوكُ وَالْأَشْرَافُ ، وَقَالَتْ الْجَنَّةُ : أَيْ رَبِّ يَدْخُلُنِي الضُّعَفَاءُ وَالْفُقَرَاءُ وَالْمَسَاكِينُ ، فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لِلنَّارِ : أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ ، وَقَالَ لِلْجَنَّةِ : أَنْتِ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا ، فَيُلْقَى فِي النَّارِ أَهْلُهَا ، فَتَقُولُ : هَلْ مِنْ مَزِيدٍ ، قَالَ : وَيُلْقَى فِيهَا وَتَقُولُ هَلْ مِنْ مَزِيدٍ ، وَيُلْقَى فِيهَا وَتَقُولُ : هَلْ مِنْ مَزِيدٍ ، حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَيَضَعَ قَدَمَهُ عَلَيْهَا ، فَتُزْوَى ، فَتَقُولُ قَدْنِي قَدْنِي ، وَأَمَّا الْجَنَّةُ فَيَبْقَى فِيهَا أَهْلُهَا مَا شَاءَ اللَّهُ أَنْ يَبْقَى ، فَيُنْشِئُ اللَّهُ لَهَا خَلْقًا مَا يَشَاءُ " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: Once Paradise and Hell had a mutual debate. Paradise said, "O Lord! What is my fault that only the poor and people of lower status will enter me?" And Hell said, "What is my fault that only the tyrants and arrogant people will enter me?" Allah said to Hell, "You are My punishment; I will punish with you whomever I wish." And He said to Paradise, "You are My mercy; I will show mercy through you to whomever I wish. And I will fill both of you." Thus, as many people as are thrown into Hell, it will keep saying, "Is there any more?" until Allah will place His foot of power in it, at which point Hell will be filled, and its parts will contract and join together, and it will say, "Enough, enough, enough." And for Paradise, Allah will create a new creation according to His will.
Hadith 11100
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَهْوَنُ أَهْلِ النَّارِ عَذَابًا رَجُلٌ فِي رِجْلَيْهِ نَعْلَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ ، وَمِنْهُمْ فِي النَّارِ إِلَى كَعْبَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ ، وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى رُكْبَتَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ ، وَمِنْهُمْ مَنْ اغْتُمِرَ فِي النَّارِ إِلَى أَرْنَبَتِهِ مَعَ إِجْرَاءِ الْعَذَابِ ، وَمِنْهُمْ مَنْ هُوَ فِي النَّارِ إِلَى صَدْرِهِ مَعَ إِجْرَاءِ الْعَذَابِ ، وَمِنْهُمْ مَنْ قَدْ اغْتُمِرَ فِي النَّارِ " ، قَالَ عَفَّانُ : مَعَ إِجْرَاءِ الْعَذَابِ قَدْ اغْتُمِرَ .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Among the people of Hell, the person who will have the lightest punishment will be the one who will have two sandals of fire on his feet, and because of them his brain will boil like a cauldron. Some people, along with other punishments, will be sunk in fire up to their ankles; some people, along with other punishments, will be sunk in fire up to the bridge of their nose; some people, along with other punishments, will be sunk in fire up to their chest; some people, along with other punishments, will be completely sunk in fire.
Hadith 11101
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ سَعْدٍ أَبِي الْمُجَاهِدِ الطَّائِيِّ ، عَنْ عَطِيَّةَ بْنِ سَعْدٍ الْعَوْفِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أُرَاهُ قَدْ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَيُّمَا مُؤْمِنٍ سَقَى مُؤْمِنًا شَرْبَةً عَلَى ظَمَإٍ سَقَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ مِنَ الرَّحِيقِ الْمَخْتُومِ ، وَأَيُّمَا مُؤْمِنٍ أَطْعَمَ مُؤْمِنًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ ، وَأَيُّمَا مُؤْمِنٍ كَسَا مُؤْمِنًا ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ " .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever quenches the thirst of a Muslim with a sip of water, Allah will give him to drink from sealed nectar on the Day of Resurrection. Whoever feeds a hungry Muslim, Allah will feed him from the fruits of Paradise. And whoever clothes a Muslim who is without clothes, Allah will clothe him with the green garments of Paradise.
Hadith 11102
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، قَالَ : أَخْبَرَنَا ابْنُ لَهِيعَةَ ، عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِي ، فَقَالَ : يَا أَبَا سَعِيدٍ " ثَلَاثَةٌ مَنْ قَالَهُنَّ دَخَلَ الْجَنَّةَ " ، قُلْتُ : مَا هُنَّ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : " مَنْ رَضِيَ بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ رَسُولًا " ، ثُمَّ قَالَ : يَا أَبَا سَعِيدٍ " وَالرَّابِعَةُ لَهَا مِنَ الْفَضْلِ كَمَا بَيْنَ السَّمَاءِ إِلَى الْأَرْضِ وَهِيَ الْجِهَادُ فِي سَبِيلِ اللَّهِ " .
Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that once the Prophet (peace and blessings be upon him) took my hand and said, "Abu Saeed! There are three things that whoever says them will enter Paradise." I asked, "O Messenger of Allah (peace and blessings be upon him), what are those things?" He said, "Whoever is pleased and content with Allah as his Lord, Islam as his religion, and Muhammad (peace and blessings be upon him) as his Messenger." Then he said, "Abu Saeed! There is also a fourth thing whose virtue is equal to the distance between the earth and the sky, and that is striving in the path of Allah (jihad fi sabilillah)."
