مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عبد الله بن مسعود رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abdullah ibn Mas'ud (may Allah be pleased with him)
Hadith 3786
قَالَ يَحْيَى : وحَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَبِي رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . . . بِمِثْلِهِ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3787
(حديث مرفوع) حَدَّثَنَا عَارِمُ بْنُ الْفَضْلِ ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ ، حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الْبُنَانِيُّ ، عَنْ عُثْمَانَ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، وَالْأَسْوَدِ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : جَاءَ ابْنَا مُلَيْكَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَا : إِنَّ أُمَّنَا كَانَتْ تُكْرِمُ الزَّوْجَ ، وَتَعْطِفُ عَلَى الْوَلَدِ ، قَالَ : وَذَكَرَ الضَّيْفَ غَيْرَ أَنَّهَا كَانَتْ وَأَدَتْ فِي الْجَاهِلِيَّةِ ، قَالَ : " أُمُّكُمَا فِي النَّارِ " ، فَأَدْبَرَا ، وَالشَّرُّ يُرَى فِي وُجُوهِهِمَا ، فَأَمَرَ بِهِمَا ، فَرُدَّا ، فَرَجَعَا وَالسُّرُورُ يُرَى فِي وُجُوهِهِمَا ، رَجِيَا أَنْ يَكُونَ قَدْ حَدَثَ شَيْءٌ ، فَقَالَ : " أُمِّي مَعَ أُمِّكُمَا " ، فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ : وَمَا يُغْنِي هَذَا عَنْ أُمِّهِ شَيْئًا ، وَنَحْنُ نَطَأُ عَقِبَيْهِ ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ : وَلَمْ أَرَ رَجُلًا قَطُّ أَكْثَرَ سُؤَالًا مِنْهُ يَا رَسُولَ اللَّهِ ، هَلْ وَعَدَكَ رَبُّكَ فِيهَا أَوْ فِيهِمَا ؟ قَالَ : فَظَنَّ أَنَّهُ مِنْ شَيْءٍ قَدْ سَمِعَهُ ، فَقَالَ : " مَا سَأَلْتُهُ رَبِّي ، وَمَا أَطْمَعَنِي فِيهِ ، وَإِنِّي لَأَقُومُ الْمَقَامَ الْمَحْمُودَ يَوْمَ الْقِيَامَةِ " ، فَقَالَ الْأَنْصَارِيُّ : وَمَا ذَاكَ الْمَقَامُ الْمَحْمُودُ ؟ قَالَ : " ذَاكَ إِذَا جِيءَ بِكُمْ عُرَاةً حُفَاةً غُرْلًا ، فَيَكُونُ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ عَلَيْهِ السَّلَام ، يَقُولُ : اكْسُوا خَلِيلِي ، فَيُؤْتَى بِرَيْطَتَيْنِ بَيْضَاوَيْنِ ، فَلَيَلْبِسْهُمَا ، ثُمَّ يَقْعُدُ فَيَسْتَقْبِلُ الْعَرْشَ ، ثُمَّ أُوتَى بِكِسْوَتِي ، فَأَلْبَسُهَا ، فَأَقُومُ عَنْ يَمِينِهِ مَقَامًا لَا يَقُومُهُ أَحَدٌ غَيْرِي ، يَغْبِطُنِي بِهِ الْأَوَّلُونَ وَالْآخِرُونَ " ، قَالَ : " وَيُفْتَحُ نَهَرٌ مِنَ الْكَوْثَرِ إِلَى الْحَوْضِ " ، فَقَالَ الْمُنَافِقُونَ : فَإِنَّهُ مَا جَرَى مَاءٌ قَطُّ إِلَّا عَلَى حَالٍ ، أَوْ رَضْرَاضٍ ، قَالَ : يَا رَسُولَ اللَّهِ ، عَلَى حَالٍ أَوْ رَضْرَاضٍ ؟ قَالَ : " حَالُهُ الْمِسْكُ ، وَرَضْرَاضُهُ التُّومُ " . قَالَ الْمُنَافِقُ : لَمْ أَسْمَعْ كَالْيَوْمِ ، قَلَّمَا جَرَى مَاءٌ قَطُّ عَلَى حَالٍ أَوْ رَضْرَاضٍ إِلَّا كَانَ لَهُ نَبْتَةٌ ، فَقَالَ الْأَنْصَارِيُّ : يَا رَسُولَ اللَّهِ ، هَلْ لَهُ نَبْتٌ ؟ قَالَ : " نَعَمْ ، قُضْبَانُ الذَّهَبِ " ، قَالَ الْمُنَافِقُ : لَمْ أَسْمَعْ كَالْيَوْمِ ، فَإِنَّهُ قَلَّمَا نَبَتَ قَضِيبٌ إِلَّا أَوْرَقَ ، وَإِلَّا كَانَ لَهُ ثَمَرٌ ، قَالَ الْأَنْصَارِيُّ : يَا رَسُولَ اللَّهِ ، هَلْ مِنْ ثَمَرٍ ؟ قَالَ : " نَعَمْ ، أَلْوَانُ الْجَوْهَرِ ، وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ ، وَأَحْلَى مِنَ الْعَسَلِ ، إِنَّ مَنْ شَرِبَ مِنْهُ مَشْرَبًا لَمْ يَظْمَأْ بَعْدَهُ ، وَإِنْ حُرِمَهُ لَمْ يُرْوَ بَعْدَهُ " .
It is narrated from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that the two sons of Malika once came to the service of the Prophet (peace and blessings be upon him) and said: “Our mother used to greatly honor her husband, was very kind to her children, and they also mentioned her hospitality. However, in the time of ignorance, she had buried a girl alive. The Prophet (peace and blessings be upon him) said: ‘Your mother is in Hell.’ Upon hearing this, both of them turned to leave, and signs of displeasure were clearly visible on their faces. Then, by the order of the Prophet (peace and blessings be upon him), both were called back. When they returned, signs of happiness could be seen on their faces, because they hoped that perhaps a new command had been revealed regarding their mother. The Prophet (peace and blessings be upon him) said to them: ‘My mother will also be with your mother.’ A hypocrite, upon hearing this, quietly said: ‘We are following him just like that, he cannot even benefit his own mother?’ An Ansari—whom I have not seen anyone ask more questions than him—said: ‘O Messenger of Allah! Has your Lord made any promise regarding this woman or those days?’ The Prophet (peace and blessings be upon him) said: ‘I have neither asked my Lord about this nor has He given me any hope, but I will be granted the Maqam-e-Mahmood (the Praised Station) on the Day of Resurrection.’ That Ansari asked: ‘What is Maqam-e-Mahmood?’ He replied: ‘When on the Day of Resurrection you will all be brought forth naked, barefoot, and uncircumcised, and the first to be clothed will be Ibrahim (peace be upon him), and Allah Almighty will say: “Clothe My Khalil (friend),” so two white sheets will be brought and Ibrahim (peace be upon him) will wear them, then he will sit and face the Throne of Allah. After that, clothing will be brought for me and I will also wear it, then I will stand at a place to my right where no one else will be able to stand, and the first and the last will envy me for it. Then, from the river of Paradise, a stream will be drawn to the Pond of Kawthar.’ Upon hearing this, the hypocrites said: ‘Water always flows on soil or on small and fine pebbles.’ That Ansari asked: ‘O Messenger of Allah! Will that water flow on any soil or on pebbles?’ He replied: ‘Its soil will be musk and its pebbles will be pearls like silver beads.’ A hypocrite quietly said: ‘I have never heard this before today. Whenever water flows on any soil or pebbles, surely something grows there.’ Upon hearing this, the Ansari asked: ‘O Messenger of Allah! Will anything grow there?’ The Prophet (peace and blessings be upon him) said: ‘Yes! Branches of gold.’ The hypocrite again said: ‘I have never heard this before today. Where there are branches, there are also leaves and fruits.’ The Ansari asked: ‘O Messenger of Allah! Will there be fruits as well?’ He replied: ‘Yes! Like the colors of jewels, and the water of the Pond of Kawthar will be whiter than milk and sweeter than honey. Whoever drinks a sip from it will never feel thirsty again, and whoever is deprived of it will never be quenched.’
Hadith 3788
(حديث مرفوع) حَدَّثَنَا عَارِمٌ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : قَالَ أَبِي : حَدَّثَنِي أَبُو تَمِيمَةَ ، عَنْ عَمْرٍو ، لَعَلَّهُ أَنْ يَكُونَ قَدْ قَالَ : الْبِكَالِيَّ يُحَدِّثُهُ عَمْرٌو ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ عَمْرٌو إِنَّ عَبْدَ اللَّهِ قَالَ : اسْتَبْعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَانْطَلَقْنَا ، حَتَّى أَتَيْتُ مَكَانَ كَذَا وَكَذَا فَخَطَّ لِي خِطَّةً ، فَقَالَ لِي : " كُنْ بَيْنَ ظَهْرَيْ هَذِهِ لَا تَخْرُجْ مِنْهَا ، فَإِنَّكَ إِنْ خَرَجْتَ هَلَكْتَ " ، قَالَ : فَكُنْتُ فِيهَا ، قَالَ : فَمَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، حَذَفَةً ، أَوْ أَبْعَدَ شَيْئًا ، أَوْ كَمَا قَالَ : ثُمَّ إِنَّهُ ذَكَرَ هَنِينًا كَأَنَّهُمْ الزُّطُّ قَالَ عَفَّانُ : أَوْ كَمَا قَالَ عَفَّانُ : إِنْ شَاءَ اللَّهُ لَيْسَ عَلَيْهِمْ ثِيَابٌ ، وَلَا أَرَى سَوْآتِهِمْ ، طِوَالًا ، قَلِيلٌ لَحْمُهُمْ ، قَالَ : فَأَتَوْا ، فَجَعَلُوا يَرْكَبُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : وَجَعَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ عَلَيْهِمْ ، قَالَ : وَجَعَلُوا يَأْتُونِي ، فَيُخَيِّلُونَ أَوْ يَمِيلُونَ حَوْلِي ، وَيَعْتَرِضُونَ لِي ، قَالَ عَبْدُ اللَّهِ : فَأُرْعِبْتُ مِنْهُمْ رُعْبًا شَدِيدًا ، قَالَ : فَجَلَسْتُ أَوْ كَمَا قَالَ ، قَالَ : فَلَمَّا انْشَقَّ عَمُودُ الصُّبْحِ جَعَلُوا يَذْهَبُونَ أَوْ كَمَا قَالَ ، قَالَ : ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ ثَقِيلًا وَجِعًا ، أَوْ يَكَادُ أَنْ يَكُونَ وَجِعًا مِمَّا رَكِبُوهُ ، قَالَ : " إِنِّي لَأَجِدُنِي ثَقِيلًا " أَوْ كَمَا قَالَ ، فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ فِي حِجْرِي أَوْ كَمَا قَالَ ، قَالَ : ثُمَّ إِنَّ هَنِينًا أَتَوْا ، عَلَيْهِمْ ثِيَابٌ بِيضٌ طِوَالٌ أَوْ كَمَا قَالَ ، وَقَدْ أَغْفَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ عَبْدُ اللَّهِ : فَأُرْعِبْتُ مِنْهُمْ أَشَدَّ مِمَّا أُرْعِبْتُ الْمَرَّةَ الْأُولَى ، قَالَ عَارِمٌ فِي حَدِيثِهِ : قَالَ : فَقَالَ بَعْضُهُمْ لِبَعْضٍ : لَقَدْ أُعْطِيَ هَذَا الْعَبْدُ خَيْرًا ، أَوْ كَمَا قَالُوا : إِنَّ عَيْنَيْهِ نَائِمَتَانِ ، أَوْ قَالَ : عَيْنَهُ أَوْ كَمَا قَالُوا : وَقَلْبَهُ يَقْظَانُ ، ثُمَّ قَالَ : قَالَ عَارِمٌ وَعَفَّانُ : قَالَ بَعْضُهُمْ لِبَعْضٍ : هَلُمَّ فَلْنَضْرِبْ لَهُ مَثَلًا أَوْ كَمَا قَالُوا ، قَالَ بَعْضُهُمْ لِبَعْضٍ : اضْرِبُوا لَهُ مَثَلًا وَنُؤَوِّلُ نَحْنُ ، أَوْ نَضْرِبُ نَحْنُ وَتُؤَوِّلُونَ أَنْتُمْ ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ : مَثَلُهُ كَمَثَلِ سَيِّدٍ ابْتَنَى بُنْيَانًا حَصِينًا ، ثُمَّ أَرْسَلَ إِلَى النَّاسِ بِطَعَامٍ أَوْ كَمَا قَالَ ، فَمَنْ لَمْ يَأْتِ طَعَامَهُ أَوْ قَالَ : لَمْ يَتْبَعْهُ عَذَّبَهُ عَذَابًا شَدِيدًا أَوْ كَمَا قَالُوا ، قَالَ الْآخَرُونَ : أَمَّا السَّيِّدُ : فَهُوَ رَبُّ الْعَالَمِينَ ، وَأَمَّا الْبُنْيَانُ : فَهُوَ الْإِسْلَامُ ، وَالطَّعَامُ : الْجَنَّةُ ، وَهُوَ الدَّاعِي ، فَمَنْ اتَّبَعَهُ كَانَ فِي الْجَنَّةِ ، قَالَ عَارِمٌ فِي حَدِيثِهِ أَوْ كَمَا قَالُوا : وَمَنْ لَمْ يَتَّبِعْهُ عُذِّبَ أَوْ كَمَا قَالَ ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَيْقَظَ ، فَقَالَ : " مَا رَأَيْتَ يَا ابْنَ أُمِّ عَبْدٍ ؟ " فَقَالَ عَبْدُ اللَّهِ : رَأَيْتُ كَذَا وَكَذَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا خَفِيَ عَلَيَّ مِمَّا قَالُوا شَيْءٌ " ، قَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هُمْ نَفَرٌ مِنَ الْمَلَائِكَةِ ، أَوْ قَالَ : هُمْ مِنَ الْمَلَائِكَةِ ، أَوْ كَمَا شَاءَ اللَّهُ " .
It is narrated from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) took me with him somewhere. We kept walking until, when we reached a certain place, the Prophet (peace and blessings be upon him) drew a line on the ground and said to me, “Stay behind this line, do not go beyond it. If you go beyond it, you will be destroyed.” So I stayed there, and the Prophet (peace and blessings be upon him) went ahead. He went as far as a stone thrown by a man could reach, or a little further. There, some people appeared who seemed to be a nation from India called “Jat.” They were not wearing any clothes, and I could not even see their private parts. Their bodies were tall and had very little flesh. They came and tried to mount the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) kept reciting something in front of them. They also came to me and started circling around me and trying to disturb me, which caused me to be overcome by intense fear, and I remained seated in my place. When dawn broke, those people began to leave. After a little while, the Prophet (peace and blessings be upon him) also returned. At that time, he seemed very heavy and was feeling pain in his body, so he said to me, “I am feeling heavy.” Then he placed his head in my lap. Meanwhile, some other people arrived who were wearing white clothes and were also very tall. The Prophet (peace and blessings be upon him) had fallen asleep, so I was overcome by even greater fear than before. Then they began to say to each other, “This man has been granted goodness. His eyes sleep, but his heart remains awake. Come, let us give an example for him. You state the example, we will explain its interpretation, or we will state the example, you explain its interpretation.” So some of them said, “His example is like that of a chief who built a strong building, then invited people to a feast, and whoever did not attend the feast, he punished him severely.” Others explained its interpretation, saying, “The chief refers to Allah, Lord of the worlds; the building refers to Islam; the food refers to Paradise; and this is the inviter. Whoever follows him will enter Paradise, and whoever does not follow him will be subjected to punishment.” After a little while, the Prophet (peace and blessings be upon him) also woke up and said, “O Ibn Umm ‘Abd! What did you see?” I replied, “I saw such and such.” The Prophet (peace and blessings be upon him) said, “Nothing of what they said was hidden or concealed from me. This was a group of angels.”
Hadith 3789
(حديث مرفوع) حَدَّثَنَا عَارِمٌ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ الْقَسْمَلِيُّ ، حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ يَحْيَى بْنِ جَعْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ " . (حديث مرفوع) (حديث موقوف) وَلَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ كِبْرٍ فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، إِنِّي لَيُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي غَسِيلًا ، وَرَأْسِي دَهِينًا ، وَشِرَاكُ نَعْلِي جَدِيدًا ، وَذَكَرَ أَشْيَاءَ ، حَتَّى ذَكَرَ عِلَاقَةَ سَوْطِهِ ، أَفَمِنْ الْكِبْرِ ذَاكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " لَا ، ذَاكَ الْجَمَالُ ، إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ ، وَلَكِنَّ الْكِبْرَ مَنْ سَفِهَ الْحَقَّ ، وَازْدَرَى النَّاسَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The person who has even a mustard seed's weight of faith in his heart will not enter Hell, and the person who has even a mustard seed's weight of arrogance in his heart will not enter Paradise." Upon hearing this, a man said: O Messenger of Allah! I like that my clothes are clean, my hair is oiled, and the strap of my sandal is new. He mentioned some other things as well, even mentioning the rope of his whip, and said: O Messenger of Allah! Is this also included in arrogance? The Prophet (peace and blessings be upon him) said: "No, this is beauty. Allah is beautiful and loves beauty. Arrogance is that a person rejects the truth and looks down upon people."
Hadith 3790
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهُ سَيَلِي أَمْرَكُمْ مِنْ بَعْدِي رِجَالٌ يُطْفِئُونَ السُّنَّةَ ، وَيُحْدِثُونَ بِدْعَةً ، وَيُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا " ، قَالَ ابْنُ مَسْعُودٍ : يَا رَسُولَ اللَّهِ ، كَيْفَ بِي إِذَا أَدْرَكْتُهُمْ ؟ قَالَ : " لَيْسَ يَا ابْنَ أُمِّ عَبْدٍ طَاعَةٌ لِمَنْ عَصَى اللَّهَ " ، قَالَهَا ثَلَاثَ مَرَّاتٍ ، قال عبد الله بن أحمد : وسَمِعْت أَنَا مِنْ مُحَمَّدِ بْنِ الصَّبَّاحِ ، مِثْلَهُ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "After me, the reins of government will also come into the hands of some people who will erase the Sunnah and revive innovation, and they will delay the prayer from its appointed time." Sayyiduna Ibn Mas'ud (may Allah be pleased with him) asked: O Messenger of Allah! If I find such people, how should my attitude be towards them? The Prophet (peace and blessings be upon him) said: "O Ibn Umm 'Abd! There is no obedience to one who disobeys Allah." He (peace and blessings be upon him) repeated this sentence three times.
Hadith 3791
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، أَنْبَأَنَا إِسْمَاعِيلُ ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو ، عَنْ عُبَيْدِ اللَّهِ ، وَحَمْزَةَ ابني عبد الله بن عتبة ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَأْكُلُ اللَّحْمَ ، ثُمَّ يَقُومُ إِلَى الصَّلَاةِ وَلَا يَمَسُّ مَاءً " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) would eat meat, then stand to lead the prayer without touching water with his hand.
Hadith 3792
(حديث مرفوع) حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَأْكُلُ اللَّحْمَ ، ثُمَّ يَقُومُ إِلَى الصَّلَاةِ ، فَمَا يَمَسُّ قَطْرَةَ مَاءٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) eat meat, then he stood up to lead the prayer without touching water with his hand.
Hadith 3793
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَكَلَ لَحْمًا ، ثُمَّ قَامَ إِلَى الصَّلَاةِ ، وَلَمْ يَمَسَّ مَاءً " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that I saw the Prophet (peace and blessings be upon him) eat meat, then stood up to lead the prayer without touching water.
Hadith 3794
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا إِسْرَائِيلُ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " انْطَلَقَ سَعْدُ بْنُ مُعَاذٍ مُعْتَمِرًا ، فَنَزَلَ عَلَى صَفْوَانَ بْنِ أُمَيَّةَ بْنِ خَلَفٍ ، وَكَانَ أُمَيَّةُ إِذَا انْطَلَقَ إِلَى الشَّامِ ، فَمَرَّ بِالْمَدِينَةِ ، نَزَلَ عَلَى سَعْدٍ ، فَقَالَ أُمَيَّةُ لِسَعْدٍ : انْتَظِرْ ، حَتَّى إِذَا انْتَصَفَ النَّهَارُ ، وَغَفَلَ النَّاسُ ، انْطَلَقْتَ فَطُفْتَ ، فَبَيْنَمَا سَعْدٌ يَطُوفُ ، إِذْ أَتَاهُ أَبُو جَهْلٍ ، فَقَالَ : مَنْ هَذَا يَطُوفُ بِالْكَعْبَةِ آمِنًا ؟ قَالَ سَعْدٌ : أَنَا سَعْدٌ ، فَقَالَ أَبُو جَهْلٍ : تَطُوفُ بِالْكَعْبَةِ آمِنًا ، وَقَدْ آوَيْتُمْ مُحَمَّدًا عَلَيْهِ الصَّلَاة وَالسَّلَامُ ؟ فَتَلَاحَيَا ، فَقَالَ أُمَيَّةُ لِسَعْدٍ : لَا تَرْفَعَنَّ صَوْتَكَ عَلَى أَبِي الْحَكَمِ ، فَإِنَّهُ سَيِّدُ أَهْلِ الْوَادِي ، فَقَالَ لَهُ سَعْدٌ : وَاللَّهِ إِنْ مَنَعْتَنِي أَنْ أَطُوفَ بِالْبَيْتِ ، لَأَقْطَعَنَّ إِلَيْكَ مَتْجَرَكَ إِلَى الشَّأْمِ ، فَجَعَلَ أُمَيَّةُ يَقُولُ : لَا تَرْفَعَنَّ صَوْتَكَ عَلَى أَبِي الْحَكَمِ ، وَجَعَلَ يُمْسِكُهُ ، فَغَضِبَ سَعْدٌ ، فَقَالَ : دَعْنَا مِنْكَ ، فَإِنِّي سَمِعْتُ مُحَمَّدًا " يَزْعُمُ أَنَّهُ قَاتِلُكَ " ، قَالَ : إِيَّايَ ؟ قَالَ : نَعَمْ ، قَالَ : وَاللَّهِ مَا يَكْذِبُ مُحَمَّدٌ ، فَلَمَّا خَرَجُوا ، رَجَعَ إِلَى امْرَأَتِهِ ، فَقَالَ : أَمَا عَلِمْتِ مَا قَالَ لِي الْيَثْرِبِيُّ ؟ فَأَخْبَرَهَا به ، فَلَمَّا جَاءَ الصَّرِيخُ ، وَخَرَجُوا إِلَى بَدْرٍ ، قَالَتْ امْرَأَتُهُ : أَمَا تَذْكُرُ مَا قَالَ أَخُوكَ الْيَثْرِبِيُّ ؟ فَأَرَادَ أَنْ لَا يَخْرُجَ ، فَقَالَ لَهُ أَبُو جَهْلٍ : إِنَّكَ مِنْ أَشْرَافِ الْوَادِي ، فَسِرْ مَعَنَا يَوْمًا أَوْ يَوْمَيْنِ ، فَسَارَ مَعَهُمْ ، فَقَتَلَهُ اللَّهُ عَزَّ وَجَلَّ .
Sayyiduna Sa’d bin Mu’adh (may Allah be pleased with him) once arrived in Makkah with the intention of performing ‘Umrah and became the guest of Umayyah bin Khalaf Abu Safwan. It was also Umayyah’s habit that when he would pass through Madinah on his way to Syria, he would become the guest of Sayyiduna Sa’d (may Allah be pleased with him). Anyway! Umayyah said to Sayyiduna Sa’d (may Allah be pleased with him), “Wait a little, when the day is fully bright and people become heedless, then you may go and perform Tawaf.” When Sayyiduna Sa’d (may Allah be pleased with him) was performing Tawaf, suddenly Abu Jahl arrived and said, “Who is this person performing Tawaf of the Ka’bah?” Sayyiduna Sa’d (may Allah be pleased with him) replied, “I am Sa’d.” Abu Jahl said, “You are performing Tawaf so peacefully even though you have given refuge to Muhammad (peace and blessings be upon him) and his companions?” Sayyiduna Sa’d (may Allah be pleased with him) replied, “Yes! We have given them refuge.” Upon this, a dispute started between the two. Umayyah bin Khalaf said to Sayyiduna Sa’d (may Allah be pleased with him), “Do not raise your voice over Abu’l-Hakam, that is, Abu Jahl, for he is the chief of this area.” Sayyiduna Sa’d (may Allah be pleased with him) said, “By Allah! If you stop me from performing Tawaf, I will block your trade route to Syria.” Umayyah kept insisting, “Do not raise your voice,” and kept restraining him. At this, Sayyiduna Sa’d (may Allah be pleased with him) became angry and said, “Get out of our way, for I have heard the Messenger of Allah (peace and blessings be upon him) say about you that they will kill you.” Umayyah asked, “Me?” Sayyiduna Sa’d (may Allah be pleased with him) replied, “Yes!” Umayyah said, “By Allah! Muhammad (peace and blessings be upon him) never lies.” Anyway! When they left, Umayyah went to his wife and said, “Do you know what this Yathribi said to me?” Then he told his wife the whole incident. Meanwhile, when the caller came and people began to set out for Badr, Umayyah’s wife said to him, “Do you not remember what your Yathribi friend said to you?” At this, Umayyah decided not to go, but Abu Jahl said to him, “You are a noble man of our area, come with us for a day or two.” So he went with them, and Allah caused him to be killed.
Hadith 3795
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : انْطَلَقَ سَعْدُ بْنُ مُعَاذٍ مُعْتَمِرًا عَلَى أُمَيَّةَ بْنِ خَلَفِ بْنِ صَفْوَانَ ، وَكَانَ أُمَيَّةُ إِذَا انْطَلَقَ إِلَى الشَّامِ ، وَمَرَّ بِالْمَدِينَةِ نَزَلَ عَلَى سَعْدٍ . . . فَذَكَرَ الْحَدِيثَ ، إِلَّا أَنَّهُ قَالَ : فَرَجَعَ إِلَى أُمِّ صَفْوَانَ ، فَقَالَ : أَمَا تَعْلَمِي مَا قَالَ أَخِي الْيَثْرِبِيُّ ؟ قَالَتْ : وَمَا قَالَ ؟ قَالَ : زَعَمَ أَنَّهُ سَمِعَ مُحَمَّدًا يَزْعُمُ أَنَّهُ قَاتِلِي ، قَالَتْ : فَوَاللَّهِ مَا يَكْذِبُ مُحَمَّدٌ ، فَلَمَّا خَرَجُوا إِلَى بَدْرٍ وَسَاقَهُ " .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3796
(حديث مرفوع) حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّي ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ " إِذَا نَامَ ، وَضَعَ يَمِينَهُ تَحْتَ خَدِّهِ ، وَقَالَ : " اللَّهُمَّ قِنِي عَذَابَكَ ، يَوْمَ تَجْمَعُ عِبَادَكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that when the Prophet (peace and blessings of Allah be upon him) would lie down on his bed to sleep, he would place his right hand under his cheek and would supplicate: «اَللّٰهُمَّ قِنِي عَذَابَكَ يَوْمَ تَجْمَعُ عِبَادَكَ» "O Lord! Save me from the punishment of the Day when You will gather Your servants."
Hadith 3797
(حديث مرفوع) حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، أَنَّهُ كَانَ فِي الْمَسْجِدِ يَدْعُو ، فَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ يَدْعُو ، فَقَالَ : " سَلْ تُعْطَهْ " ، وَهُوَ يَقُولُ : اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ ، وَنَعِيمًا لَا يَنْفَدُ ، وَمُرَافَقَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي أَعْلَى غُرَفِ الْجَنَّةِ ، جَنَّةِ الْخُلْدِ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once I was praying when the Prophet (peace and blessings be upon him) passed by. The Prophet (peace and blessings be upon him) said from a distance: "Ask, you will be given." He was supplicating: «اَللّٰهُمَّ إِنِّي أَسْأَلُكَ إِيمَانًا لَا يَرْتَدُّ وَنَعِيمًا لَا يَنْفَدُ وَمُرَافَقَةَ النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ فِي أَعْلَى غُرَفِ الْجَنَّةِ جَنَّةِ الْخُلْدِ» "O Allah! I ask You for such faith in which there is never any apostasy, I ask You for such blessings which never end, and I ask You for the companionship of the Noble Prophet (peace and blessings be upon him) in the eternal Paradise."
Hadith 3798
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِي حَصِينٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ رَآنِي فِي الْمَنَامِ ، فَقَدْ رَآنِي فِي الْيَقَظَةِ ، فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ عَلَى صُورَتِي " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sees me in a dream should be certain that he has indeed seen me, for Satan cannot assume my form or appearance."
Hadith 3799
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . . . مِثْلَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 3800
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ أَبِي الضُّحَى ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ لِكُلِّ نَبِيٍّ وُلَاةً مِنَ الْنَبِيين وَإِنَّ وَلِيِّي مِنْهُمْ أَبِي وَخَلِيلُ رَبِّي إِبْرَاهِيمُ " قَالَ : ثُمَّ قَرَأَ : إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ سورة آل عمران آية 68 إِلَى آخِرِ الْآيَةَ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every prophet had a friend (wali) from among the other prophets, and my friend is my father (ancestor) and the intimate friend of my Lord, Prophet Ibrahim (peace be upon him)." Then the Prophet (peace and blessings be upon him) recited this verse in full: «﴿إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ . . . . .﴾ [آل عمران : 68]».
Hadith 3801
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، وَمُؤَمَّلٌ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ سِمَاكٍ ، عَنْ عَبْدِ الرَّحْمَنِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ ، قَالَ عَبْدُ الْمَلِكِ : مِنْ أَدَمٍ فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا ، فَقَالَ : " إِنَّكُمْ مَفْتُوحٌ عَلَيْكُمْ ، مَنْصُورُونَ ، وَمُصِيبُونَ ، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ ، فَلْيَتَّقِ اللَّهَ ، وَلْيَأْمُرْ بِالْمَعْرُوفِ ، وَلْيَنْهَ عَنِ الْمُنْكَرِ ، وَلْيَصِلْ رَحِمَهُ . (حديث مرفوع) (حديث موقوف) " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . " وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ ، كَمَثَلِ بَعِيرٍ رُدِّيَ فِي بِئْرٍ ، فَهُوَ يَنْزِعُ مِنْهَا بِذَنَبِهِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) gathered us together, and at that time we were forty people. I was the last among them to arrive. Then the Prophet (peace and blessings be upon him) said: "You people will attain victory and help. Whoever among you reaches that time, he should fear Allah, enjoin good, and forbid evil. And whoever deliberately attributes a lie to me, he should make his abode in Hell. Whoever supports and helps his tribe in something that is unjust and wrong, his example is like that of a camel which falls into a well and then tries to come out of the well by the support of its tail."
Hadith 3802
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ أَبِيِه ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ " ، قَالُوا : وَإِيَّاكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " وَإِيَّايَ ، لَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ ، فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "For each one of you, a companion from among the jinn and a companion from among the angels has been appointed." The noble Companions (may Allah be pleased with them) asked: "O Messenger of Allah (peace and blessings be upon him)! Even with you?" He replied: "Yes! But Allah has helped me against him, so now he only commands me to speak the truth."
Hadith 3803
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ هَمَّامٍ ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : سَمِعْتُ رَجُلًا يَقْرَأُ حم الثَّلَاثِينَ يَعْنِي الْأَحْقَافَ فَقَرَأَ حَرْفًا ، وَقَرَأَ رَجُلٌ آخَرُ حَرْفًا ، لَمْ يَقْرَأْهُ صَاحِبُهُ ، وَقَرَأْتُ أَحْرُفًا ، فَلَمْ يَقْرَأْهَا صَاحِبَيَّ ، فَانْطَلَقْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرْنَاهُ ، فَقَالَ : " لَا تَخْتَلِفُوا ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِاخْتِلَافِهِمْ " ، ثُمَّ قَالَ : " انْظُرُوا أَقْرَأَكُمْ رَجُلًا ، فَخُذُوا بِقِرَاءَتِهِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that I heard a man reciting Surah Al-Ahqaf, and he was reciting it in a different manner. Another man was reciting it in another way, which was different from his companion, and I was reciting it in a third way, which neither of them were reciting. We went to the Prophet (peace and blessings be upon him) and informed him about this. The Prophet (peace and blessings be upon him) said: "Do not differ, for those before you were destroyed because of their differences." Then he said: "See who among you is the greatest reciter, and adopt his recitation."
Hadith 3804
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ أَبِي الْكَنُودِ ، قَالَ : أَصَبْتُ خَاتَمًا مِنْ ذَهَبٍ فِي بَعْضِ الْمَغَازِي ، فَلَبِسْتُهُ ، فَأَتَيْتُ عَبْدَ اللَّهِ ، فَأَخَذَهُ ، فَوَضَعَهُ بَيْنَ لَحْيَيْهِ ، فَمَضَغَهُ ، وَقَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ " يُتَخَتَّمَ بِخَاتَمِ الذَّهَبِ " أَوْ قَالَ : بِحَلَقَةِ الذَّهَبِ .
Abu al-Kanood says that in a certain battle I found a gold ring. I wore it and came to Sayyiduna Ibn Mas'ud (may Allah be pleased with him). He placed it between his two jaws and bit it, and said: The Prophet (peace and blessings be upon him) forbade gold rings and signet rings.
Hadith 3805
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْأَسْوَدِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " سَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سُورَةِ النَّجْمِ " ، فَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلَّا سَجَدَ ، إِلَّا شَيْخٌ أَخَذَ كَفًّا مِنْ حَصًى ، فَرَفَعَهُ إِلَى جَبْهَتِهِ ، وَقَالَ : يَكْفِينِي هَذَا ، قَالَ عَبْدُ اللَّهِ : فَلَقَدْ رَأَيْتُهُ قُتِلَ كَافِرًا .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) performed a prostration of recitation at the end of Surah An-Najm, and all the people also prostrated, except for one man from the Quraysh who took a handful of dust, brought it to his forehead, and prostrated on it, saying, "This is sufficient for me." Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says that later, I saw him killed in a state of disbelief.
Hadith 3806
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : أَكْثَرْنَا الْحَدِيثَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ذَاتَ لَيْلَةٍ ، ثُمَّ غَدَوْنَا إِلَيْهِ ، فَقَالَ : " عُرِضَتْ عَلَيَّ الْأَنْبِيَاءُ اللَّيْلَةَ بِأُمَمِهَا ، فَجَعَلَ النَّبِيُّ يَمُرُّ ، وَمَعَهُ الثَّلَاثَةُ ، وَالنَّبِيُّ وَمَعَهُ الْعِصَابَةُ ، وَالنَّبِيُّ وَمَعَهُ النَّفَرُ ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ ، حَتَّى مَرَّ عَلَيَّ مُوسَى مَعَهُ كَبْكَبَةٌ مِنْ بَنِي إِسْرَائِيلَ ، فَأَعْجَبُونِي ، فَقُلْتُ : مَنْ هَؤُلَاءِ ؟ فَقِيلَ لِي : هَذَا أَخُوكَ مُوسَى ، مَعَهُ بَنُو إِسْرَائِيلَ ، قَالَ : قُلْتُ : فَأَيْنَ أُمَّتِي ؟ فَقِيلَ لِيَ : انْظُرْ عَنْ يَمِينِكَ ، فَنَظَرْتُ ، فَإِذَا الظِّرَابُ قَدْ سُدَّ بِوُجُوهِ الرِّجَالِ ، ثُمَّ قِيلَ لِيَ : انْظُرْ عَنْ يَسَارِكَ ، فَنَظَرْتُ ، فَإِذَا الْأُفُقُ قَدْ سُدَّ بِوُجُوهِ الرِّجَالِ ، فَقِيلَ لِي : أَرَضِيتَ ؟ فَقُلْتُ : رَضِيتُ يَا رَبِّ ، رَضِيتُ يَا رَبِّ ، قَالَ : فَقِيلَ لِي : إِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِدًا لَكُمْ أَبِي وَأُمِّي ، إِنْ اسْتَطَعْتُمْ أَنْ تَكُونُوا مِنَ السَّبْعِينَ الْأَلْفِ ، فَافْعَلُوا ، فَإِنْ قَصَّرْتُمْ ، فَكُونُوا مِنْ أَهْلِ الظِّرَابِ ، فَإِنْ قَصَّرْتُمْ ، فَكُونُوا مِنْ أَهْلِ الْأُفُقِ ، فَإِنِّي قَدْ رَأَيْتُ ثَمَّ نَاسًا يَتَهَاوَشُونَ " ، فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ ، فَقَالَ : ادْعُ اللَّهَ لِي يَا رَسُولَ اللَّهِ ، أَنْ يَجْعَلَنِي مِنَ السَّبْعِينَ ، فَدَعَا لَهُ ، فَقَامَ رَجُلٌ آخَرُ ، فَقَالَ : ادْعُ اللَّهَ ، يَا رَسُولَ اللَّهِ ، أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : " قَدْ سَبَقَكَ بِهَا عُكَّاشَةُ " ، قَالَ : ثُمَّ تَحَدَّثْنَا ، فَقُلْنَا : مَنْ تَرَوْنَ هَؤُلَاءِ السَّبْعُونَ الْأَلْفُ ؟ قَوْمٌ وُلِدُوا فِي الْإِسْلَامِ ، لَمْ يُشْرِكُوا بِاللَّهِ شَيْئًا حَتَّى مَاتُوا ؟ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " هُمْ الَّذِينَ لَا يَكْتَوُونَ ، وَلَا يَسْتَرْقُونَ ، وَلَا يَتَطَيَّرُونَ ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " .
It is narrated from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that once, at night, we stayed late talking at the house of the Prophet (peace and blessings be upon him). When we came to him in the morning, the Prophet (peace and blessings be upon him) said: “Last night, various noble Prophets (peace be upon them) were presented before me along with their nations. So, a Prophet passed by with only three men with him, another Prophet passed by with a small group, another Prophet passed by with a group, and there was a Prophet with whom there was not even a single person. Then Musa (peace be upon him) passed by me, and with him was a very large number of the Children of Israel. Seeing this, I was amazed and I asked: Who are these people? I was told: These are your brother Musa and his people, the Children of Israel. I asked: Then where is my Ummah? I was told: Look to your right. I looked to my right and saw a mound filled with faces of people. Then I was told: Look to your left. I looked to my left and saw the horizon filled with faces of people. Then I was told: Are you pleased? I said: My Lord! I am pleased, I am happy. Then I was told: With these people, there will also be seventy thousand who will enter Paradise without reckoning or punishment.” The Prophet (peace and blessings be upon him) said to the Companions (may Allah be pleased with them): “May my parents be sacrificed for you! If you can be among the seventy thousand, then do so; if you cannot, then be among the people of the mound; and if you cannot do even that, then be among the people of the horizon, for I saw many people gathered there.” Upon hearing this, Sayyiduna ‘Ukasha bin Mihsan Asadi (may Allah be pleased with him) stood up and began to ask: O Messenger of Allah (peace and blessings be upon him)! Am I among them? The Prophet (peace and blessings be upon him) said: “Yes! You are among them.” Then another man stood up and said: O Messenger of Allah (peace and blessings be upon him)! Am I also among them? The Prophet (peace and blessings be upon him) said: “‘Ukasha has preceded you.” Then the Prophet (peace and blessings be upon him) got up and entered his house, and the people began to discuss who these people would be who would enter Paradise without reckoning or punishment. Some said: Perhaps they are the Companions of the Prophet (peace and blessings be upon him). Some said: Perhaps it refers to those who were born in the state of Islam and never associated partners with Allah. Others gave different opinions. When the Prophet (peace and blessings be upon him) learned of this, he said: “They are those who do not cauterize for treatment, do not seek ruqyah (incantations), do not take omens, and put their trust in their Lord.”
Hadith 3807
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَلَمْ يَجِدُوا مَاءً ، فَأُتِيَ بِتَوْرٍ مِنْ مَاءٍ ، فَوَضَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ يَدَهُ ، وَفَرَّجَ بَيْنَ أَصَابِعِهِ ، قَالَ : فَرَأَيْتُ الْمَاءَ يَتَفَجَّرُ مِنْ بَيْنِ أَصَابِعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " حَيَّ عَلَى الْوُضُوءِ ، وَالْبَرَكَةُ مِنَ اللَّهِ " ، قَالَ الْأَعْمَشُ : فَأَخْبَرَنِي سَالِمُ بْنُ أَبِي الْجَعْدِ ، قَالَ : قُلْتُ لِجَابِرِ بْنِ عَبْدِ اللَّهِ : كَمْ كَانَ النَّاسُ يَوْمَئِذٍ ؟ قَالَ : كُنَّا أَلْفًا وَخَمْسَ مِائَةٍ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once we were on a journey with the Prophet (peace and blessings of Allah be upon him), and water was not available. A vessel of water was presented to the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) put his blessed hand in it and spread his fingers open. I saw that springs of water began to flow from the fingers of the Prophet (peace and blessings of Allah be upon him), and the Prophet (peace and blessings of Allah be upon him) kept saying: "Come for ablution, this is a blessing from Allah." A'mash says that Salim bin Abi Al-Ja'd told me that I asked Sayyiduna Jabir (may Allah be pleased with him) how many people were there that day? He replied: Our number was one and a half thousand people.
Hadith 3808
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَجُلٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ لِي أَنْ أَعْلَمَ إِذَا أَحْسَنْتُ ، وَإِذَا أَسَأْتُ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا سَمِعْتَ جِيرَانَكَ يَقُولُونَ : قَدْ أَحْسَنْتَ ، فَقَدْ أَحْسَنْتَ ، وَإِذَا سَمِعْتَهُمْ يَقُولُونَ : قَدْ أَسَأْتَ ، فَقَدْ أَسَأْتَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that a man came to the service of the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! How will I know about my good and bad deeds? The Prophet (peace and blessings be upon him) said: "When you hear your neighbors saying about you that you have done a good deed, then indeed you have done a good deed, and when you hear people saying about you that you have done a bad deed, then indeed you have done a bad deed."
Hadith 3809
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، أَنْبَأَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَعَنَ اللَّهُ آكِلَ الرِّبَا ، وَمُوكِلَهُ ، وَشَاهِدَيْهِ ، وَكَاتِبَهُ " . (حديث مرفوع) (حديث موقوف) قَالَ : قَالَ : وَقَالَ : " مَا ظَهَرَ فِي قَوْمٍ الرِّبَا وَالزِّنَا ، إِلَّا أَحَلُّوا بِأَنْفُسِهِمْ عِقَابَ اللَّهِ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The curse of Allah is upon the one who consumes usury, the one who gives it, the one who witnesses it, and the one who records it." Also, "When usury and adultery become prevalent in a people, they make Allah's punishment lawful upon themselves."
Hadith 3810
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي فَزَارَةَ ، عَنْ أَبِي زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ ، عَنْ ابْنِ مَسْعُودٍ ، قَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ لَقِيَ الْجِنَّ ، فَقَالَ : " أَمَعَكَ مَاءٌ ؟ " فَقُلْتُ : لَا ، فَقَالَ : " مَا هَذَا فِي الْإِدَاوَةِ ؟ " قُلْتُ : نَبِيذٌ ، قَالَ : " أَرِنِيهَا ، تَمْرَةٌ طَيِّبَةٌ ، وَمَاءٌ طَهُورٌ " ، فَتَوَضَّأَ مِنْهَا ، ثُمَّ صَلَّى بِنَا .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that on the occasion of Laylat al-Jinn, I was with the Prophet (peace and blessings of Allah be upon him). The Prophet (peace be upon him) said to me: "Abdullah! Do you have any water?" I replied, "No." The Prophet (peace be upon him) asked, "What is in this vessel?" I replied, "Nabeedh (a drink made from dates or raisins soaked in water)." The Prophet (peace be upon him) said, "Pour it over my hands." The Prophet (peace be upon him) performed ablution with it and said: "O Abdullah bin Mas'ud! This is both a drink and a means of purification." Then the Prophet (peace be upon him) led us in prayer after performing ablution with it.
Hadith 3811
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، أَخْبَرَنَا أَبُو بَكْرٍ ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ جَعَلَ لِلَّهِ نِدًّا ، جَعَلَهُ اللَّهُ فِي النَّارِ " . (حديث مرفوع) (حديث موقوف) وقَالَ : وقَالَ : وَأُخْرَى أَقُولُهَا ، لَمْ أَسْمَعْهَا مِنْهُ : " مَنْ مَاتَ لَا يَجْعَلُ لِلَّهِ نِدًّا ، أَدْخَلَهُ اللَّهُ الْجَنَّةَ ، وَإِنَّ هَذِهِ الصَّلَوَاتِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا اجْتُنِبَ الْمَقْتَلُ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says that there are two statements, one of which I heard from the Prophet (peace and blessings of Allah be upon him), and the other I say from myself. The Prophet (peace and blessings of Allah be upon him) said: "Whoever dies in a state in which he associates partners with Allah will enter Hell." And I say that whoever dies in a state in which he does not associate anyone with Allah will enter Paradise. And these prayers become an expiation for their intermediate times, provided that a person refrains from killing and fighting.
Hadith 3812
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، أَنْبَأَنَا أَبُو بَكْرٍ ، عَنْ عَاصِمٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ ، وَإِنِّي سَأُنَازَعُ رِجَالًا ، فَأُغْلَبُ عَلَيْهِمْ ، فَأَقُولُ : يَا رَبِّ أَصْحَابِي ، فَيُقَالُ : لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I will wait for you at the Pond of Kawthar. At that time, there will be a dispute before me regarding some people and I will be overpowered. I will say: My Lord! (They are) my companions? It will be said: 'You do not know what new things they invented after you.'"
Hadith 3813
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا سَعِيدٌ ، عَنْ عَبْدِ السَّلَامِ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَصُومُ فِي السَّفَرِ ، وَيُفْطِرُ ، وَيُصَلِّي رَكْعَتَيْنِ ، لَا يَدَعُهُمَا " ، يَقُولُ : لَا يَزِيدُ عَلَيْهِمَا يَعْنِي الْفَرِيضَةَ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) would sometimes fast during travel and sometimes break his fast. During travel, he (peace and blessings be upon him) would perform the obligatory prayers as two rak'ahs and would not add to them.
Hadith 3814
(حديث مرفوع) حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ عَاصِمًا يُحَدِّثُ ، عَنْ زِرٍّ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever deliberately attributes a false statement to me, let him prepare his abode in the Hellfire."
Hadith 3815
(حديث مرفوع) حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ عَبْدَ الْمَلِكِ بْنِ عُمَيْرٍ يُحَدِّثُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not become disbelievers after me, striking the necks of one another."
Hadith 3816
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ : " لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ، ثُمَّ أُحَرِّقَ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ " ، قَالَ زُهَيْرٌ : حَدَّثَنَا أَبُو إِسْحَاقُ ، أَنَّهُ سَمِعَهُ مِنْ أَبِي الْأَحْوَصِ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said regarding those who do not attend the Friday prayer: "At one time I intended to order a man to lead the people in prayer, and then I would go to those who do not join us in prayer and order that their houses be set on fire."
Hadith 3817
(حديث مرفوع) حَدَّثَنَا أَبُو النَّضْرِ ، حَدَّثَنَا الْأَشْجَعِيُّ ، عَنْ سُفْيَانَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، وَأَبِي موسى الأشعري ، قَالَا : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ بَيْنَ يَدَيْ السَّاعَةِ أَيَّامًا ، يُرْفَعُ فِيهِنَّ الْعِلْمُ ، وَيَنْزِلُ فِيهِنَّ الْجَهْلُ ، وَيَكْثُرُ فِيهِنَّ الْهَرْجُ " ، قَالَ : وَالْهَرْجُ : الْقَتْلُ .
Abu Wa'il says that once Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Near the Day of Judgment, ignorance will descend, knowledge will be taken away, and there will be an abundance of 'harj'." We asked about the meaning of 'harj', so he said: "Killing."
Hadith 3818
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، حَدَّثَنَا عِمْرَانُ ، عَنْ قَتَادَةَ ، عَنْ عَبْدِ رَبِّهِ ، عَنْ أَبِي عِيَاضٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ ، فَإِنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ حَتَّى يُهْلِكْنَهُ " ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ لَهُنَّ مَثَلًا كَمَثَلِ قَوْمٍ نَزَلُوا أَرْضَ فَلَاةٍ ، فَحَضَرَ صَنِيعُ الْقَوْمِ ، فَجَعَلَ الرَّجُلُ يَنْطَلِقُ ، فَيَجِيءُ بِالْعُودِ ، وَالرَّجُلُ يَجِيءُ بِالْعُودِ ، حَتَّى جَمَعُوا سَوَادًا ، فَأَجَّجُوا نَارًا ، وَأَنْضَجُوا مَا قَذَفُوا فِيهَا .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Protect yourselves even from minor sins, because sometimes many minor sins gather together and destroy a person." And the Prophet (peace and blessings of Allah be upon him) gave the example of those people who camped in a forest; when it was time to eat, one man went and brought a stick, another went and brought another stick, until many sticks were gathered, and they lit a fire and cooked whatever they had put in it.
Hadith 3819
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيَ الْأُمَمَ بِالْمَوْسِمِ ، فَرَاثَتْ عَلَيْهِ أُمَّتُهُ ، قَالَ : " فَأُرِيتُ أُمَّتِي ، فَأَعْجَبَنِي كَثْرَتُهُمْ ، قَدْ مَلَئُوا السَّهْلَ وَالْجَبَلَ ، فَقِيلَ لِي : إِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ، هُمْ الَّذِينَ لَا يَكْتَوُونَ ، وَلَا يَسْتَرْقُونَ ، وَلَا يَتَطَيَّرُونَ ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " ، فَقَالَ عُكَّاشَةُ : يَا رَسُولَ اللَّهِ ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَدَعَا لَهُ ، ثُمَّ قَامَ يَعْنِي آخَرُ فَقَالَ : يَا رَسُولَ اللَّهِ ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مَعَهُمْ ، قَالَ : " سَبَقَكَ بِهَا عُكَّاشَةُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was shown different communities, and the arrival of his own community was delayed. The Prophet (peace and blessings be upon him) said: "Then my community was shown to me, and I was greatly astonished at their large numbers, for they had filled every hill and mountain. It was said to me: 'This is your community, and with them are seventy thousand people who will enter Paradise without reckoning or punishment.' These are the people who do not cauterize for treatment, do not seek ruqyah (incantations), do not take omens, and place their trust in their Lord." Upon hearing this, Sayyiduna 'Ukasha bin Mihsan Asadi (may Allah be pleased with him) stood up and asked: "O Messenger of Allah! Pray to Allah that He includes me among them." The Prophet (peace and blessings be upon him) prayed for him. Then another man stood up and said: "O Messenger of Allah! Pray to Allah that He includes me among them." The Prophet (peace and blessings be upon him) said: "'Ukasha has preceded you."
Hadith 3820
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ لَهُ : كَيْفَ تَعْرِفُ مَنْ لَمْ يَرَكَ مِنْ أُمَّتِكَ ؟ فَقَالَ : " إِنَّهُمْ غُرٌّ مُحَجَّلُونَ بُلْقٌ مِنْ آثَارِ الْوُضُوءِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once someone asked the Prophet (peace and blessings be upon him), "How will you recognize those members of your Ummah whom you have not seen?" He replied: "Their foreheads will be extremely bright and radiant due to the effects of ablution, just like a piebald horse."
Hadith 3821
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ ، حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ ، عَنْ أَبِي الْأَحْوَصِ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا كَانَ ثُلُثُ اللَّيْلِ الْبَاقِي يَهْبِطُ إِلَى السَّمَاءِ الدُّنْيَا ، ثُمَّ يَفْتَحُ أَبْوَابَ السَّمَاءِ ، ثُمَّ يَبْسُطُ يَدَهُ ، فَيَقُولُ : هَلْ مِنْ سَائِلٍ يُعْطَى سُؤْلَهُ ؟ وَلَا يَزَالُ كَذَلِكَ حَتَّى يَسْطَعَ الْفَجْرُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the last third of the night remains, Allah, in a manner befitting His Majesty, descends to the lowest heaven. The gates of the heavens are opened, and Allah spreads out His hands and says: 'Is there anyone who asks so that his request may be granted?' And this continues until the break of dawn."
Hadith 3822
(حديث مرفوع) حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا أَبَانُ بْنُ عَبْدِ اللَّهِ الْبَجَلِيُّ ، عَنْ كَرِيمِ بْنِ أَبِي حَازِمٍ ، عَنْ جَدَّتِهِ سَلْمَى بِنْتِ جَابِرٍ ، أَنَّ زَوْجَهَا اسْتُشْهِدَ ، فَأَتَتْ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، فَقَالَتْ : إِنِّي امْرَأَةٌ قَدْ اسْتُشْهِدَ زَوْجِي ، وَقَدْ خَطَبَنِي الرِّجَالُ ، فَأَبَيْتُ أَنْ أَتَزَوَّجَ حَتَّى أَلْقَاهُ ، فَتَرْجُو لِي إِنْ اجْتَمَعْتُ أَنَا وَهُوَ أَنْ أَكُونَ مِنْ أَزْوَاجِهِ ؟ قَالَ : نَعَمْ ، فَقَالَ لَهُ رَجُلٌ : مَا رَأَيْنَاكَ نَقَلْتَ هَذَا مُذْ قَاعَدْنَاكَ ! قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ أَسْرَعَ أُمَّتِي بِي لُحُوقًا فِي الْجَنَّةِ ، امْرَأَةٌ مِنْ أَحْمَسَ " .
Hazrat Salma bint Jabir says that her husband was martyred. She came to Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and said, "My husband has been martyred. Many people have sent me proposals of marriage, but I have refused to marry for the rest of my life. Do you hope that if I and he are united in Paradise, I will be counted among his wives?" He replied, "Yes!" A man, upon hearing this, said, "Since we have seen you sitting here, we have never seen you do this (that you assured someone in this way)?" He replied, "I heard the Prophet (peace and blessings be upon him) say: 'The first woman from my Ummah to meet me in Paradise will be a woman from the Quraysh.'"
Hadith 3823
(حديث مرفوع) حَدَّثَنَا مُحَاضِرٌ أَبُو الْمُوَرِّعِ ، حَدَّثَنَا عَاصِمٌ ، عَنْ عَوْسَجَةَ بْنِ الرَّمَّاحِ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْهُذَيْلِ ، عَنِ ابْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : " اللَّهُمَّ أَحْسَنْتَ خَلْقِي ، فَأَحْسِنْ خُلُقِي " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) looked into the mirror, he would recite this supplication: «اَللّٰهُمَّ أَحْسَنْتَ خَلْقِي فَأَحْسِنْ خُلُقِي» "O Allah! Just as You have made my appearance good, make my character good as well."
Hadith 3824
(حديث مرفوع) حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : أَتَيْتُ أَبَا جَهْلٍ وَقَدْ جُرِحَ ، وَقُطِعَتْ رِجْلُهُ ، قَالَ : فَجَعَلْتُ أَضْرِبُهُ بِسَيْفِي ، فَلَا يَعْمَلُ فِيهِ شَيْئًا قِيلَ لِشَرِيكٍ : فِي الْحَدِيثِ : وَكَانَ يَذُبُّ بِسَيْفِهِ ؟ قَالَ : نَعَمْ ، قَالَ : فَلَمْ أَزَلْ حَتَّى أَخَذْتُ سَيْفَهُ ، فَضَرَبْتُهُ بِهِ ، حَتَّى قَتَلْتُهُ ، قَالَ : ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : قَدْ قُتِلَ أَبُو جَهْلٍ رُبَّمَا قَالَ شَرِيكٌ : قَدْ قَتَلْتُ أَبَا جَهْلٍ ، قَالَ : " أَنْتَ رَأَيْتَهُ ؟ " قُلْتُ : نَعَمْ ، قَالَ : " آللَّهِ " مَرَّتَيْنِ ؟ قُلْتُ : نَعَمْ ، قَالَ : " فَاذْهَبْ حَتَّى أَنْظُرَ إِلَيْهِ " ، قال فَذَهَبَ ، فَأَتَاهُ ، وَقَدْ غَيَّرَتْ الشَّمْسُ مِنْهُ شَيْئًا ، فَأَمَرَ بِهِ وَبِأَصْحَابِهِ ، فَسُحِبُوا حَتَّى أُلْقُوا فِي الْقَلِيبِ ، قَالَ : وَأُتْبِعَ أَهْلُ الْقَلِيبِ لَعْنَةً ، وَقَالَ : " كَانَ هَذَا فِرْعَوْنَ هَذِهِ الْأُمَّةِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that I reached Abu Jahl during the Battle of Badr and he was lying wounded, his leg had been cut off. I began to strike him with my sword, but the sword had no effect on him. I kept striking him with my sword until I killed him with it. Then I came to the Prophet (peace and blessings be upon him) and said, "Abu Jahl has been killed." The Prophet (peace and blessings be upon him) asked, "Did you see him yourself?" I replied, "Yes." This question and answer happened twice. Then the Prophet (peace and blessings be upon him) said, "Come with me so that I may see as well." So the Prophet (peace and blessings be upon him) came to his corpse. Due to the heat of the sun, his corpse had begun to rot. The Prophet (peace and blessings be upon him) said, "Drag him and his companions and throw them into the well," and after those in the well, curses were sent upon them. The Prophet (peace and blessings be upon him) said, "He was the Pharaoh of this Ummah."
Hadith 3825
حَدَّثَنَا أَسْودُ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " هَذَا فِرْعَوْنُ أُمَّتِي " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said regarding Abu Jahl: "He is the Pharaoh of my Ummah."
