مصنف ابن ابي شيبه
Musannaf Ibn Abi Shaybah
كتاب السير
Book of Military Conduct
الرجل يسلم وهو في دار الحرب فيقتله الرجل (وهو ثم)
A man who accepts Islam in dar al-harb and is killed there by another man
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٣٥٦٦٩ - حدثنا يحيى بن سعيد القطان عن سفيان عن سماك عن عكرمة.
Ikrimah and Ibrahim said regarding the verse of the Noble Qur'an "And if he is from a people between whom and you there is a covenant": If a person accepts Islam in the abode of war and someone kills him, no blood money is due from the killer, only expiation.
٣٥٦٧٠ - (و) (١) عن (مغيرة) (٢) عن إبراهيم، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾ [النساء: ٩٢]، قالا: الرجل يسلم في دار الحرب فيقتله الرجل ليس عليه الدية، وعليه الكفارة.
Ibrahim and Ikrimah said regarding the verse "And if he is from a people between whom and you there is a covenant" [An-Nisa: 92]: A man accepts Islam in the abode of war and then someone kills him: no blood money is due from the killer, but expiation is due from him.
٣٥٦٧١ - حدثنا عبد اللَّه بن إدريس عن عيسى عن الشعبي، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾، قال: من أهل العهد وليس بمؤمن.
Al-Sha'bi said regarding the verse of the Noble Qur'an "And if he is from a people between whom and you there is a covenant": He is from the people of the covenant and is not a believer.
٣٥٦٧٢ - حدثنا معاوية بن هشام عن عمار بن (رزيق) (١) عن عطاء بن السائب عن أبي يحيى عن ابن عباس، ﴿وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ﴾، هو الرجل يكون معاهدا أو يكون قومه أهل عهد (فيسلم) (٢) إليهم ديته ويعتق الذي أصابه رقبة (٣).
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said regarding the verse of the Noble Qur'an "And if he is from a people between whom and you there is a covenant": This refers to the man who is under a covenant, or whose people are people of a covenant. His blood money will be handed over to them, and the one who struck him will free a slave.
٣٥٦٧٣ - حدثنا جرير عن مغيرة عن إبراهيم قال: ﴿فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ﴾ [النساء: ٩٢]، الرجل يُقتل وقومه مشركون، ليس بينهم وبين رسول اللَّه ﷺ عهد، فتحرير رقبة مؤمنة، فإن قتل مسلم من قوم مشركين وبينهم وبين رسول اللَّه ﷺ عهد، فعليه رقبة مؤمنة، وتؤدى ديته إلى قومه الذين بينهم ⦗٤٦٤⦘ وبين رسول اللَّه ﷺ عهد، فيكون ميراثه للمسلمين ويكون عقله عليهم (لقومه) (١) المشركين الذين بينهم وبين رسول اللَّه ﷺ عهد، فيرث المسلمون ميراثه ويكون عقله لقومه؛ لأنهم يعقلون عنه.
Ibrahim said regarding the verse of the Noble Qur'an "But if he is from a people hostile to you while he is a believer" [An-Nisa: 92]: A man is killed and his people are polytheists, with no covenant between them and the Messenger of Allah (peace and blessings be upon him): then a believing slave is to be freed. And if a Muslim is killed who belongs to a polytheist people having a covenant with the Messenger of Allah (peace and blessings be upon him), the killer must free a believing slave, and his blood money will be given to his people who had the covenant with the Messenger of Allah (peace and blessings be upon him). His inheritance will belong to the Muslims, and his blood money will be due from the Muslims for his polytheist people who have a covenant with the Messenger of Allah (peace and blessings be upon him). The Muslims will inherit from him, and his blood money will go to his people, because they are the ones who pay blood money on his behalf.
