Giving Money to Someone in One City and Collecting It in Another

Hazrat Ali (may Allah be pleased with him) said that there is no harm if money is given in Madinah Munawwarah and received later in Africa.

It is narrated in a similar manner from Hazrat Ali (may Allah be pleased with him).

Hazrat Ibn Abbas (may Allah be pleased with both of them) and Ibn Zubair (may Allah be pleased with him) did not consider it objectionable that wealth be received in Hijaz if it was given in Iraq, and be received in Iraq if it was given in Hijaz.

Ibrahim (may Allah have mercy on him) did not see any harm in doing so.

Hazrat Ali (may Allah be pleased with him) used to collect in Hijaz the wealth that he used to give in Iraq, or he used to collect in Iraq the wealth that he used to give (as a loan) in Hijaz.

Hazrat Abdur Rahman bin Al-Aswad (may Allah have mercy on him) used to receive dirhams in Hijaz (while) he used to give them in Iraq.

Muhammad, may Allah have mercy on him, did not see any harm in giving dirhams in Basra and receiving them in Kufa.

Muhammad, may Allah have mercy on him, said that there is no harm in taking a receipt.

It is narrated from Hazrat Zainab al-Thaqafiyyah (may Allah be pleased with her) that Hazrat Muhammad (peace be upon him) granted Jadhadh fifty wasqs of dates and twenty wasqs of barley. Hazrat Asim bin Adi (may Allah have mercy on him) said to him: If you wish, we can give you this in Madinah Munawwarah and you give us in Khaybar. He replied: (Wait) until I ask the Commander of the Faithful, Hazrat Umar (may Allah be pleased with him). So he asked him (may Allah be pleased with him). He (may Allah be pleased with him) said: Who will guarantee?

It is narrated from Hazrat Ata (may Allah have mercy on him) that Hazrat Ibn Zubair (may Allah be pleased with him) used to give goods to traders from here and would receive them upon reaching another place. This matter was mentioned before Hazrat Ibn Abbas (may Allah be pleased with them both), and he said that if it was not done as a condition, then it is permissible.

Ibrahim (may Allah have mercy on him) said that there is no harm in obtaining a receipt, and Hazrat Maymun bin Abu Shabib disliked it.

22318 - And Maymun ibn Abi Shabib used to dislike it.

Hazrat Dinar (may Allah have mercy on him) says that I asked Hasan (may Allah have mercy on him): Can a money changer in Basra be given dirhams and a receipt be obtained from him? And then, can similar dirhams be collected from him after going to Kufa? He (may Allah have mercy on him) replied: This is done because of thieves, however, there is no good or virtue in that loan in which there is profit (interest).