A man who gives another dirhams in one land and takes them back in another

Sayyiduna Ali (may Allah be pleased with him) said: There is no harm in money being given in Madinah and received after going to Africa.

Something similar is reported from Sayyiduna Ali (may Allah be pleased with him).

Sayyiduna Ibn Abbas (may Allah be pleased with them both) and Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) saw no harm in money being received on reaching the Hijaz when it had been given in Iraq, and received in Iraq when it had been given in the Hijaz.

Ibrahim (may Allah have mercy on him) saw no harm in doing this.

Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) used to receive in the Hijaz the money he would give in Iraq, or receive in Iraq the money he would give (as a loan) in the Hijaz.

Abd al-Rahman bin al-Aswad (may Allah have mercy on him) would receive dirhams in the Hijaz (while) giving them in Iraq.

Muhammad (may Allah have mercy on him) saw no harm in giving dirhams in Basrah and receiving them in Kufah.

Muhammad (may Allah have mercy on him) said: There is no harm in taking a suftajah (bill of exchange).

It is narrated from Sayyidah Zaynab al-Thaqafiyyah (may Allah be pleased with her), the wife of Abdullah, that the Prophet (peace and blessings be upon him) gave her the harvest of fifty wasqs of dates and twenty wasqs of barley. Sayyiduna Asim bin Adi (may Allah be pleased with him) said to her: If you wish, we will give it to you here in Madinah and you give it to us in Khaybar. She said: (Wait) until I ask the Commander of the Faithful, Sayyiduna Umar (may Allah be pleased with him). So she asked him, and he said: Who will give the guarantee?

It is narrated from Ata (may Allah have mercy on him) that Sayyiduna Ibn al-Zubayr (may Allah be pleased with him) used to give merchants money here and receive it after reaching another place. This was mentioned before Sayyiduna Ibn Abbas (may Allah be pleased with them both), and he said: If it was not done as a condition, then it is fine.

Ibrahim (may Allah have mercy on him) said: There is no harm in obtaining a suftajah (bill of exchange).

Maymun bin Abi Shabib used to dislike it.

Dinar (may Allah have mercy on him) said: I asked al-Hasan (may Allah have mercy on him): May dirhams be given to a money-changer in Basrah and a suftajah (bill of exchange) obtained from him, and the like of the dirhams then received from him on going to Kufah? He said: This is done because of thieves; however, there is no good or blessing in a loan that brings a benefit (usury).