Those who permitted milk attributed to the husband and saw nothing in it

Sayyidah Zaynab bint Abi Salamah (may Allah be pleased with her) said: Sayyidah Asma' (may Allah be pleased with her) nursed me. So (her husband) Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) would come in to me while I was combing my hair and would take hold of my braid; he would talk with me, regarding me as his daughter, and he regarded his sons as my brothers. On the day of al-Harrah, his son Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) asked for my daughter's hand for Hamzah bin al-Zubayr (may Allah have mercy on him). Hamzah and Mus'ab (two sons of Sayyiduna al-Zubayr, who were not the sons of Sayyidah Asma' but) were from a woman of Banu Kalb. I sent word to Abdullah bin al-Zubayr (may Allah be pleased with him): Can my daughter be married to him? He said: Are you refusing the proposal sent from me, when I am your brother? The children born to Sayyidah Asma' (may Allah be pleased with her) are your brothers, and those born to Sayyiduna al-Zubayr (may Allah be pleased with him) from any other wife are not your brothers. You may ask someone else about this matter. At that time many of the Companions (may Allah be pleased with them) and the Mothers of the Believers (may Allah be pleased with them) were alive. I asked them, and they all said: Nursing that comes from the side of the men does not make anything unlawful.

Yazid bin Abdullah bin Qusayt (may Allah have mercy on him) said: I asked Abu Salamah bin Abd al-Rahman, Sa'id bin al-Musayyib, Ata and Sulayman bin Yasar about nursing that comes from the side of the men, and they said: It does not make anything unlawful.

A man from among the children of Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) relates that Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) married his daughter to the son of his brother Rifa'ah bin Khadij, although the girl had been nursed by a woman who was not that boy's mother, but was a slave woman of Sayyiduna Rifa'ah bin Khadij (may Allah be pleased with him) by whom he had children. That is, Sayyiduna Rifa'ah (may Allah be pleased with him) was the cause of that slave woman's milk.

Ibrahim (may Allah have mercy on him) said: A man's being the cause of a woman's milk does not make him a foster father.

It is reported from Ibrahim and Amir (al-Sha'bi) that they both did not regard the milk-relationship through the man who is the cause of a woman's milk (laban al-fahl) as establishing anything.

Abu Qilabah (may Allah have mercy on him) said: A man's being the cause of a woman's milk does not make him a foster father.

Ayyub (may Allah have mercy on him) said: The first time I heard about the prohibition through the man who is the cause of a woman's milk was in Makkah, and on that occasion Iyas bin Mu'awiyah (may Allah have mercy on him) began saying: What harm is there in this? And who considers it disliked?

Ibrahim (may Allah have mercy on him) said: A man's being the cause of a woman's milk does not make him a foster father.

Makhul (may Allah have mercy on him) said: A man's being the cause of a woman's milk does not make him a foster father.