On the verse: "And not to display their adornment"

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said, in explaining the verse of the Qur'an "and not to display their adornment" [Al-Nur: 31], that it refers to the palms and the face.

Sayyiduna Abdullah (may Allah be pleased with him) said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to clothing.

Abu Salih and Ikrimah said, in explaining the verse of the Qur'an "and not to display their adornment", that it refers to kohl, the ring and clothing.

Ibrahim said, in explaining the verse of the Qur'an "and not to display their adornment", that it refers to whatever is above the shift; however, there is allowance for what appears.

Ibrahim said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to clothing.

Al-Sha'bi said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to clothing and kohl.

Sayyidah Aishah (may Allah be pleased with her) said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to the bracelet and the ring.

Mahan said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to clothing.

Al-Hasan said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to clothing and the face.

Sayyiduna Ibn Umar (may Allah be pleased with them both) said: The apparent adornment is the face and the palms.

Ata said: The apparent adornment is henna dye (khidab) and kohl.

Makhul said: The apparent adornment is the face and the palms.

Abu al-Ahwas said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to clothing.

Sa'id bin Jubayr said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to the ring, henna dye (khidab) and kohl.

Mujahid said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to henna dye (khidab) and kohl.

Sayyiduna Abdullah (may Allah be pleased with him) said: Adornment is of two kinds: one is apparent adornment and the other is hidden adornment. The hidden adornment no one may see except the husband. The apparent adornment is clothing, and the hidden adornment is kohl, the bracelet and the ring.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to the face and the palms.

Sa'id bin Jubayr said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to the face and the palms.

Abd al-Warith said, in explaining the verse of the Qur'an "and not to display their adornment except what appears of it", that it refers to the palm and the ring.

Ikrimah said, in explaining the verse of the Qur'an "what appears of it", that it refers to the face and the hollow at the base of the throat.