Those who said: the one in whose hand is the marriage contract is the guardian

Ata said, in explaining the verse of the Qur'an "or the one in whose hand is the marriage tie forgoes it", that it refers to the guardian (wali).

Al-Hasan said, in explaining the verse of the Qur'an "the one in whose hand is the marriage tie", that it refers to the guardian (wali).

Alqamah said, in explaining the verse of the Qur'an "the one in whose hand is the marriage tie", that it refers to the guardian (wali).

Ikrimah said, in explaining the verse of the Qur'an "the one in whose hand is the marriage tie", that it refers to the guardian (wali).

Ibrahim said, in explaining the verse of the Qur'an "the one in whose hand is the marriage tie", that it refers to the guardian (wali).

Al-Zuhri said, in explaining the verse of the Qur'an "the one in whose hand is the marriage tie", that it refers to the father.

Al-Hasan said, in explaining the verse of the Qur'an "the one in whose hand is the marriage tie", that it refers to the guardian (wali).

Al-Zuhri said that "unless they forgo it" refers to previously married women, and "or the one in whose hand is the marriage tie forgoes it" refers to the guardian of the virgin.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Allah Almighty is pleased with forgoing, and Allah has commanded it. If the woman forgoes, it is forgone; and if she refuses, her guardian may forgo it, and the guardian's forgoing is valid even if the woman refuses.