The saying of Allah the Exalted: "There shall be no sexual relations and no disobedience"

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "there is to be no rafath" means sexual intercourse, "nor fusuq" means other sinful deeds, and "nor jidal in Hajj" [Al-Baqarah: 197] means that you argue with your companion so much that he becomes angry.

It is narrated from Mujahid that "nor jidal in Hajj" means that Hajj is to be performed in the month of Dhu al-Hijjah and is not to be postponed from this month; there is no doubt about the Hajj, because in the Jahiliyyah people used to perform it in months other than Dhu al-Hijjah.

Jabir bin Zayd said: "Nor jidal in Hajj" means that you should not argue with your companion so much that he becomes angry.

Ibrahim said: Al-rafath means going in to women, al-fusuq means abusing (others), and al-jidal means arguing with your companion.

Al-Dahhak said: Al-rafath means sexual intercourse, al-fusuq means other sins, and al-jidal means quarrelling and disputing with your companion so that he becomes angry.

Ikrimah said: Al-rafath means sexual intercourse, al-fusuq means other sins, and al-jidal means quarrelling and wrangling.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Al-rafath means sexual intercourse, but Allah Almighty expressed it by allusion.

Al-Hasan said: Al-rafath means sexual intercourse, al-fusuq means abusing (others), and al-jidal means disagreement and disputing in Hajj.

Ata bin Yasar was asked about the saying of Allah Almighty: "There is to be no rafath, nor fusuq, nor jidal in Hajj." He said: Al-rafath means sexual intercourse, al-fusuq means other sins, and al-jidal means abusing (others).

Ata said: Al-rafath means lawful intimacy with one's wife, al-fusuq means other sins, and al-jidal means that you argue with your companion so much that he becomes angry and he makes you angry.

Mujahid said: "Nor jidal in Hajj" means that the matter of the Hajj has become settled.

It is narrated from al-Nu'man bin Amr bin Muqarrin that the Prophet (peace and blessings be upon him) said: "Abusing a believer is sinfulness (fusuq), and fighting him is disbelief (kufr)."

Something similar is narrated from al-Nu'man bin Amr bin Muqarrin.

Sayyiduna Ibn Umar (may Allah be pleased with them both) said: Al-rafath means sexual intercourse, al-fusuq means abusing (others), and al-jidal means disputing: that you argue with your companion so much that he becomes angry.

Mujahid said: Al-rafath means sexual intercourse, al-fusuq means other sins, and al-jidal means quarrelling.

Mujahid said: "There is to be no rafath" means sexual relations with women.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Abusing a believer is sinfulness (fusuq), and fighting him is disbelief (kufr)."

Something similar is narrated from Sayyiduna Abdullah (bin Mas'ud) (may Allah be pleased with him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Abusing a believer is sinfulness (fusuq), and fighting him is disbelief (kufr)."