Those who said: no zakah is due on jewellery

Nafi' said: Sayyiduna Ibn Umar (may Allah be pleased with them both) did not regard zakah as obligatory on jewellery.

Al-Qasim said: Our wealth was with Sayyidah Aishah al-Siddiqah (may Allah be pleased with her), and she paid zakah on it, except for the jewellery (on which she did not pay zakah).

Sayyidah Aishah (may Allah be pleased with her) did not pay zakah on jewellery.

Sayyidah Aishah (may Allah be pleased with her) had in her keeping the jewellery of her brother's daughters, but she did not pay zakah on it.

Abu al-Zubayr narrates that Sayyiduna Jabir (may Allah be pleased with him) said: There is no zakah on jewellery. I said: What if it is worth a thousand dinars? He said: It is to be lent out and worn.

Fatimah bint al-Mundhir said: Sayyidah Asma' (may Allah be pleased with her) did not pay zakah on jewellery.

Fatimah said: Sayyidah Asma' (may Allah be pleased with her) used to adorn her daughters with gold jewellery, but she did not pay zakah on it.

Yahya bin Sa'id said: I asked Amrah about zakah on jewellery. She said: I have not seen anyone who pays zakah on it.

Al-Hasan said: I do not know anyone among the Rightly Guided Caliphs who said that there is zakah on jewellery.

Al-Hasan said: There is no zakah on jewellery; it is to be lent out and also worn by oneself.

Al-Hasan and Khilas said: There is no zakah on jewellery.

Al-Sha'bi said: The zakah of jewellery is lending it out.

Isma'il bin Abd al-Malik said: I heard Abu Ja'far say: There is no zakah on jewellery. Then he recited this verse: "And that you may extract from it ornaments which you wear" [al-Nahl: 14].

Ja'far narrates from his father that there is no zakah on jewellery.

Sa'id bin al-Musayyib said: The zakah of jewellery is lending it out and wearing it oneself.

Amrah said: We were orphans in the care of Sayyidah Aishah (may Allah be pleased with her), and our jewellery was with her. She did not pay zakah from it.