A man who reaches morning in a state of janabah, performs ghusl, and his fast suffices him

Sayyidah Aishah (may Allah be pleased with her) says that the Prophet (peace and blessings be upon him) would spend the night in a state of major ritual impurity (janabah); then Sayyiduna Bilal (may Allah be pleased with him) would come and inform him of the prayer, and he would get up and take a ritual bath (ghusl). I would see the water dripping from his blessed head. Then he would go out, and I would hear his voice in the Fajr prayer. Then he would fast. Mutarrif says: I said to Amir: "Was this in Ramadan?" He said: "Yes, this happened both in Ramadan and outside Ramadan."

Sayyidah Aishah (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) would enter the morning in a state of janabah, then take a ritual bath (ghusl), then complete his fast.

Sayyidah Aishah (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) would enter the morning in a state of janabah, then take a ritual bath (ghusl); after bathing he would come out and lead the people in prayer. Then he would fast that day.

Sayyidah Umm Salamah (may Allah be pleased with her) says that the Prophet (peace and blessings be upon him) would enter the morning in a state of janabah not caused by a wet dream, then he would take a ritual bath (ghusl) and fast.

The Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), says that the Prophet (peace and blessings be upon him) would enter the morning in a state of janabah not caused by a wet dream, and he would fast.

Al-Aswad bin Hilal says that Abdullah bin Mirdas came to Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and said: "I entered the morning in a state of janabah. Should I complete my fast?" Sayyiduna Abdullah said: "You have entered the morning; prayer is lawful for you and fasting is lawful for you. Take a ritual bath (ghusl) and complete your fast."

Abu Atiyyah al-Wadi'i says that two men in the mosque disagreed about a man who enters the morning in a state of janabah. The two of them went to Sayyiduna Abdullah (may Allah be pleased with him), and I went with them. One of them asked: "Will he fast?" Sayyiduna Abdullah said: "Yes." He asked: "What if the janabah is from women (i.e. from intercourse)?" He said: "Even if it is from women." He said: "What if he slept deliberately (without bathing)?" He said: "Yes, even if he slept deliberately."

Something similar is reported through another chain.

Sayyiduna Ali (may Allah be pleased with him) says that if a man enters the morning in a state of janabah and wishes to fast, he may do so.

Sayyiduna Abu Hurayrah, Sayyiduna Zayd bin Thabit and Sayyiduna Ibn Abbas (may Allah be pleased with them) say that if a man enters the morning in a state of janabah, he may fast.

Sayyiduna Abu Dharr (may Allah be pleased with him) says: "If I became junub through intercourse with my wife and entered the morning in that state, I would fast."

Sayyidah Aishah and Sayyidah Umm Salamah (may Allah be pleased with them both) say that when the Prophet (peace and blessings be upon him) entered the morning in a state of janabah due to marital relations with his wives, he would take a ritual bath (ghusl) and fast.

Sayyiduna Ibn Umar (may Allah be pleased with them both) says: "If a caller were to announce the dawn while I was engaged in marital relations with my wife, I would get up and complete the fast, whether it was a fast of Ramadan or another."

Ibrahim and al-Hasan say that fasting in a state of janabah counts in a voluntary fast, but in an obligatory fast he must make up that fast.

Likewise, al-Rabi' reports from al-Hasan; they (Ibrahim and al-Hasan) both said: "It suffices him in a voluntary fast, and he makes it up in an obligatory fast."

Hisham bin Urwah says: "He must make it up."

Sa'id bin al-Musayyib says that Sayyiduna Abu Hurayrah (may Allah be pleased with him) retracted his fatwa that whoever enters the morning in a state of janabah has no fast.

Tawus says that if someone becomes junub in the month of Ramadan, then if he woke up and did not take a bath until morning, he should complete that day's fast and fast another day in its place. If he woke up only after the morning had come, no substitute is due from him.

Sayyiduna Abdullah (may Allah be pleased with him) says: "If the mu'adhdhin called the adhan while I was engaged in intercourse with my wife, I would take a bath and then fast."

Sayyiduna Umar (may Allah be pleased with him) says: "If the call reached me while I was engaged in intercourse with my wife, I would fast"; or he said: "I would not break my fast."