المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند النساء
The Female Companions (may Allah be pleased with them)
عبد الله بن الحسن، عن أم سلمة
Abdullah bin al-Hasan from Umm Salamah (may Allah be pleased with her)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْقَعْنَبِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، عَنْ عَبْدِ اللهِ بْنِ الْحَسَنِ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا حَلَفَتْ فِي غُلَامٍ لَهَا اسْتَعْتَقَهَا، قَالَتْ: لَا أَعْتَقَهَا اللهُ مِنَ النَّارِ إِنْ أَعْتَقَتْهُ أَبَدًا، ثُمَّ مَكَثَتْ مَا شَاءَ اللهُ، فَقَالَتْ: سُبْحَانَ اللهِ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ، ثُمَّ لِيَفْعَلِ الَّذِي هُوَ خَيْرٌ» ، فَأَعْتَقْتُ الْعَبْدَ، ثُمَّ كَفَّرْتُ عَنْ يَمِينِهَا
Abdullah bin al-Hasan (may Allah have mercy on him) narrates from Sayyidah Umm Salamah (may Allah be pleased with her) that, concerning a slave of hers who had asked her for his freedom, she swore an oath and said: May Allah never free me from the Fire if I ever free him. Then she remained (so) for as long as Allah willed, and then said: Subhan Allah! I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever swears an oath about something and then sees something better than it, let him make expiation for his oath and then do that which is better." So I freed the slave, and then made expiation for my oath.
حَدَّثَنَا الْبُحْتُرِيُّ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ، ثنا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، ثنا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَسَنِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَكُنْ فِيهِ وَاحِدَةٌ مِنْ ثَلَاثٍ فَلَا يَحْتَسِبُ بِشَيْءٍ، تَقْوَى يَحْجِزُهُ عَنِ الْمَحَارِمِ، أَوْ حِلْمٌ يَكُفُّ بِهِ عَنِ السَّفِيهِ، أَوْ خُلُقٌ يَعِيشُ بِهِ فِي النَّاسِ»
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever does not have one of these three qualities, let him not count on anything: God-consciousness (taqwa) that keeps him from forbidden things, or forbearance with which he can restrain himself from the foolish person, or good character by which he can live agreeably among people."
