المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند النساء
The Female Companions (may Allah be pleased with them)
باب تأويل قوله عز وجل يومئذ يوفيهم الله دينهم الحق الآية
Interpretation of the words of Allah: "That Day, Allah will pay them in full their true recompense" (the verse)
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حَدَّثَنَا دَاوُدُ بْنُ مُحَمَّدِ بْنِ صَالِحٍ الْمَرْوَزِيُّ، ثنا عَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، فِي قَوْلِهِ: " {يَوْمَئِذٍ يُوَفِّيهِمُ اللهُ دِينَهُمُ الْحَقَّ} [النور: ٢٥] ، «أَهْلُ الْحَقِّ حَقَّهُمْ، وَأَهْلُ الْبَاطِلِ بَاطِلَهُمْ، وَيَعْلَمُونَ أَنَّ اللهَ هُوَ الْحَقُّ الْمُبِينُ»
Qatadah said concerning this verse: "On that Day Allah will pay them in full their true recompense" [Surah al-Nur: 25]: He will give the people of truth their due (recompense), and the people of falsehood their falsehood (as recompense), and they will know that Allah is the Truth, the Manifest.
حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ، ثنا عَبْدُ الْغَنِيِّ بْنُ سَعِيدٍ الثَّقَفِيُّ، ثنا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الصَّنْعَانِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، وَعَنْ مُقَاتِلِ بْنِ سُلَيْمَانَ، عَنِ الضَّحَّاكِ، عَنِ ابْنِ عَبَّاسٍ: {يَوْمَئِذٍ يُوَفِّيهِمُ اللهُ دِينَهُمُ الْحَقَّ} [النور: ٢٥] " يُرِيدُ نُجَازِيهِمْ بِأَعْمَالِهِمْ بِالْحَقِّ كَمَا يُجَازِي أَوْلِيَاءَهُ بِالثَّوَابِ، كَذَلِكَ يُجَازِي أَعْدَاءَهُ بِالْعِقَابِ {وَيَعْلَمُونَ} [النور: ٢٥] «يُرِيدُ يَوْمَ الْقِيَامَةِ» ، {أَنَّ اللهَ هُوَ الْحَقُّ الْمُبِينُ} [النور: ٢٥] «وَذَلِكَ أَنَّ عَبْدَ اللهِ بْنَ أُبَيِّ ابْنِ سَلُولَ يَشُكُّ فِي الدِّينِ وَكَانَ رَئِيسَ الْمُنَافِقِينَ، يُرِيدُ انْقَطَعَ الشَّكُّ عَنْهُ وَاسْتَيْقَنَ حَيْثُ لَا يَنْفَعُهُ الْيَقِينُ»
Ibn Abbas (may Allah be pleased with them both) said in the explanation of this saying of Allah Almighty: "On that Day Allah will pay them in full their true recompense" [al-Nur: 25], that is, We will recompense them for their deeds with truth; just as He recompenses His friends with reward, so He recompenses His enemies with punishment. "And they will know" [al-Nur: 25], that is, on the Day of Resurrection, "that Allah is the Truth, the Manifest" [al-Nur: 25]. The reason for this is that Abdullah bin Ubayy bin Salul was in doubt about the religion and he was the chief of the hypocrites; what is meant is that the doubt left him and he became certain, at a time when that certainty could not benefit him.
حَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ، ثنا يَحْيَى بْنُ بُكَيْرٍ، ثنا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ: {يَوْمَئِذٍ} [النور: ٢٥] فِي الْآخِرَةِ {يُوَفِّيهِمُ اللهُ دِينَهُمُ الْحَقَّ} [النور: ٢٥] يَعْنِي: «حِسَابَهُمُ الْعَدْلَ لَا يَظْلِمُهُمْ» ، {وَيَعْلَمُونَ أَنَّ اللهَ هُوَ الْحَقُّ الْمُبِينُ} [النور: ٢٥] يَعْنِي: «الْعَدْلَ الْمُبِينَ»
Sa'id bin Jubayr said: "On that Day" [Surah al-Nur: 25], that is, in the Hereafter, "Allah will pay them in full their true recompense" [Surah al-Nur: 25]: that is, He will reckon with them in justice and will not wrong them. "And they will know that Allah is the Truth, the Manifest" [Surah al-Nur: 25]: that is, the One whose justice is manifest.
