المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الكاف
Companions Whose Names Begin with Kaf (ك)
ما أسند أبو رهم الغفاري
Reports Abu Ruhm al-Ghifari (may Allah be pleased with him) narrated
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي ابْنُ أَخِي أَبِي رُهْمٍ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ الْغِفَارِيَّ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ، قَالَ: غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَبُوكًا، فَلَمَّا سِرْنَا لَيْلَةً سِرْتُ قَرِيبًا مِنْهُ فَأُلْقِيَ عَلِيَّ النُّعَاسُ، فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ، فَيُفْزِعُنِي دُنُوُّهَا خَشْيَةَ أَنْ أُصِيبَ رِجْلَهُ فِي الْغَرْزِ، فَأُؤَخِّرُ رَاحِلَتِي، حَتَّى غَلَبَ عَلَى عَيْنِي بَعْضُ اللَّيْلِ فَزَاحَمَتْ رَاحِلَتِي رِجْلَهُ فِي الْغَرْزِ فَأَصَابَتْ رِجْلَهُ، فَلَمْ أَسْتَيْقِظْ إِلَّا بِقَوْلِهِ: «حَسِّ» ، فَقُلْتُ: اسْتَغْفِرْ لِي يَا رَسُولَ اللهِ، فَقَالَ: «سِرْ» ، فَطَفِقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَخْبِرُنِي عَمَّنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ، فَإِذَا هُوَ يَسْأَلُنِي: «مَا فَعَلَ الْحُمُرُ الطِّوَالُ الثَّطَاطُ؟» ، فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ، فَقَالَ: «مَا فَعَلَ النَّفَرُ السُّودُ» ، أَوْ قَالَ: «الْقِصَارُ الْجِعَادُ الثَّطَاطُ الَّذِينَ لَهُمْ نِعَمٌ بِشَبَكَةٍ سُرُحٌ؟» ، قَالَ: فَذَكَرْتُ فِي بَنِي غِفَارٍ فَلَمْ أَذْكُرْهُمْ، حَتَّى ذَكَرْتُ رَهْطًا مِنْ أَسْلَمَ، فَقُلْتُ: يَا رَسُولَ اللهِ أُولَئِكَ رَهْطٌ مِنْ أَسْلَمَ قَدْ تَخَلَّفُوا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَمَا يَمْنَعُ أَحَدَ أُولَئِكَ حِينَ تَخَلَّفَ أَنْ يَحْمِلَ عَلَى بَعِيرٍ مِنْ إِبِلِهِ امْرَأً نَشِيطًا فِي سَبِيلِ اللهِ؟، فَإِنَّ أَعَزَّ أَهْلِي عَلِيَّ أَنْ يَتَخَلَّفَ عَنِّي الْمُهَاجِرُونَ، مِنْ قُرَيْشٍ، وَالْأَنْصَارُ، وَأَسْلَمُ، وَغِفَارٌ»
Sayyiduna Abu Ruhm al-Ghifari (may Allah be pleased with him), who was one of the Companions of the Prophet (peace and blessings be upon him) who gave the pledge beneath the tree, said: I took part with the Messenger of Allah (peace and blessings be upon him) in the expedition of Tabuk. One night, as we were travelling, I was riding close to him (peace and blessings be upon him) when drowsiness overcame me. I kept waking with a start to find that my mount had come close to his (peace and blessings be upon him) mount, and its closeness alarmed me, for fear that it might strike his (peace and blessings be upon him) foot in the stirrup, so I would pull my mount back. Until, during part of the night, my eyes were overcome by sleep, and my mount pressed against his (peace and blessings be upon him) foot in the stirrup and struck his (peace and blessings be upon him) foot. I only woke up at his (peace and blessings be upon him) saying "Hass!" (Ouch). I said: "O Messenger of Allah! Seek forgiveness for me." He (peace and blessings be upon him) said: "Keep going." Then the Prophet (peace and blessings be upon him) began asking me about those of Banu Ghifar who had stayed behind, and I would tell him. Then he (peace and blessings be upon him) asked: "What became of the tall, red-complexioned people with sparse beards?" So I told him of their staying behind. Then he (peace and blessings be upon him) asked: "What became of those black people," or he said: "the short, curly-haired people with sparse beards, whose livestock graze at Shabakah?" I tried to recall them among Banu Ghifar but could not, until I remembered a group of Banu Aslam, so I said: "O Messenger of Allah! Those are a group of Banu Aslam who have stayed behind." The Messenger of Allah (peace and blessings be upon him) said: "Then what prevented any one of them, while staying behind, from mounting an energetic man on one of his camels and sending him in the path of Allah? For the hardest thing for me is that my own people, the Muhajirun of Quraysh, the Ansar, Aslam and Ghifar, should stay behind from me."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ، ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي ابْنُ أَخِي أَبِي رُهْمٍ الْغِفَارِيِّ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ، قَالَ: غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَبِتُّ لَيْلَةً فَسِرْتُ قَرِيبًا مِنْهُ "، فَذَكَرَ الْحَدِيثَ
The nephew of Abu Ruhm al-Ghifari (may Allah be pleased with him) relates that he heard Abu Ruhm (may Allah be pleased with him), who was among those who gave the pledge beneath the tree at the time of the Pledge of Ridwan, say: I went with the Messenger of Allah (peace and blessings be upon him) on an expedition. One night I halted, and then I began riding close to him (peace and blessings be upon him). Then the narrator related the (rest of the) hadith.
حَدَّثَنِي أَبُو أُسَامَةَ الْحَلَبِيُّ، ثنا حَجَّاجُ بْنُ أَبِي مَنِيعٍ الرُّصَافِيُّ، ثنا جَدِّي، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي ابْنُ أَخِي أَبِي رُهْمٍ الْغِفَارِيِّ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ، يَقُولُ: غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكٍ، فَلَمَّا قَفَلَ سَرَى لَيْلَةً بِالْأَخْضَرِ، فَسِرْتُ قَرِيبًا مِنْهُ، وَأُلْقِيَ عَلَيْنَا النُّعَاسُ، فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ فَيُفْزِعُنِي دُنُوُّهَا، حَتَّى خَشِيتُ أَنْ أُصِيبَ رِجْلَهُ فِي الْغَرْزِ فَأُؤَخِّرُ رَاحِلَتِي، حَتَّى غَلَبَتْنِي عَيْنِي فِي بَعْضِ اللَّيْلِ فَزَاحَمَتْ رَاحِلَتِي رَاحِلَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الْغَرْزِ فَأَصَابَتْ رِجْلَهُ، فَلَمْ أَسْتَيْقِظْ إِلَّا بِقَوْلِهِ: «حَسِّ» ، فَقُلْتُ: يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي، فَقَالَ: «سِرْ» ، فَطَفِقَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُنِي عَمَّنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ، فَأَخْبَرْتُهُ فَقَالَ وَهُوَ يَسْأَلُنِي: «مَا فَعَلَ النَّفَرُ الْحُمُرُ الطِّوَالُ الثَّطَاطُ؟» ، فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ، فَقَالَ: «مَا فَعَلَ النَّفَرُ السُّودُ الْجَرَادُ الْقِصَارُ الَّذِينَ لَهُمْ نِعَمٌ بِشَبَكَةٍ سُرُحٌ؟» ، قَالَ: فَتَذَكَّرْتُ فِي بَنِي غِفَارٍ فَلَمْ أَذْكُرْهُمْ، حَتَّى ذَكَرْتُ أَنَّهُمْ رَهْطٌ مِنْ أَسْلَمَ وَقَدْ تَخَلَّفُوا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مَنَعَ أَحَدَ أُولَئِكَ حِينَ تَخَلَّفَ أَنْ يَحْمِلَ عَلَى بَعِيرٍ مِنْ إِبِلِهِ امْرَأً نَشِيطًا فِي سَبِيلِ اللهِ؟، فَإِنَّ أَعَزَّ أَهْلِي عَلِيَّ أَنْ يَتَخَلَّفَ عَنِّي الْمُهَاجِرُونَ مِنْ قُرَيْشٍ، وَالْأَنْصَارُ، وَأَسْلَمُ، وَغِفَارٌ» . «فَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، وَبَيْنَ ابْنِ أَخِي أَبِي رُهْمٍ ابْنُ أُكَيْمَةَ»
Sayyiduna Abu Ruhm al-Ghifari (may Allah be pleased with him), who was one of the Companions of the Messenger of Allah (peace and blessings be upon him) who gave the pledge beneath the tree, said: I took part with the Messenger of Allah (peace and blessings be upon him) in the expedition of Tabuk. When he (peace and blessings be upon him) was returning, he travelled one night at al-Akhdar. I was riding close to him (peace and blessings be upon him), and drowsiness overcame us. I kept waking with a start to find that my mount had come close to his (peace and blessings be upon him) mount, and its closeness alarmed me, until I feared that it might strike his (peace and blessings be upon him) foot in the stirrup, so I would pull my mount back. Until, during part of the night, my eyes were overcome by sleep, and my mount pressed against the mount of the Messenger of Allah (peace and blessings be upon him) at the stirrup and struck his (peace and blessings be upon him) foot. I only woke up at his (peace and blessings be upon him) saying "Hass!" (Ouch). I said: "O Messenger of Allah! Seek forgiveness for me." He (peace and blessings be upon him) said: "Keep going." Then the Prophet (peace and blessings be upon him) began asking me about those of Banu Ghifar who had stayed behind, and I told him. Then he (peace and blessings be upon him) asked: "What became of the tall, red-complexioned people with sparse beards?" So I told him of their staying behind. Then he (peace and blessings be upon him) asked: "What became of those black, locust-like, short people whose livestock graze at Shabakah?" I tried to recall them among Banu Ghifar but could not, until I remembered that they were a group of Banu Aslam who had stayed behind. The Prophet (peace and blessings be upon him) said: "What prevented any one of them, while staying behind, from mounting an energetic man on one of his camels and sending him in the path of Allah? For the hardest thing for me is that my own people, the Muhajirun of Quraysh, the Ansar, Aslam and Ghifar, should stay behind from me."
Al-Tabarani (may Allah have mercy on him) said: Muhammad bin Ishaq narrated it from al-Zuhri, and mentioned Ibn Ukaymah as an intermediary between (al-Zuhri and) the nephew of Abu Ruhm.
Al-Tabarani (may Allah have mercy on him) said: Muhammad bin Ishaq narrated it from al-Zuhri, and mentioned Ibn Ukaymah as an intermediary between (al-Zuhri and) the nephew of Abu Ruhm.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحِيمِ الْبَرْقِيُّ، ثنا عَبْدُ الْمَلِكِ بْنُ هِشَامٍ السَّدُوسِيُّ، ثنا زِيَادُ بْنُ عَبْدِ اللهِ الْبَكَّائِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ، عَنِ ابْنِ أَخِي أَبِي رُهْمٍ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ كُلْثُومَ بْنَ حُصَيْنٍ، مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ، أَنَّهُ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكٍ، فَسِرْتُ ذَاتَ لَيْلَةٍ مَعَهُ وَنَحْنُ بِالْأَخْضَرِ قَرِيبٌ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأُلْقِيَ عَلَيْنَا النُّعَاسُ وَجَعَلْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَيُفْزِعُنِي دُنُوُّهَا مِنْهُ مَخَافَةَ أَنْ أُصِيبَ رِجْلَهُ فِي الْغَرْزِ، فَطَفِقْتُ أَحُوزُ رَاحِلَتِي عَنْهُ، حَتَّى غَلَبَتْنِي عَيْنِي فِي بَعْضِ الطَّرِيقِ وَنَحْنُ فِي بَعْضِ اللَّيْلِ فَزَاحَمَتْ رَاحِلَتِي رَاحِلَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرِجْلَهُ فِي الْغَرْزِ، فَمَا اسْتَيْقَظْتُ إِلَّا بِقَوْلِهِ: «حَسِّ» ، فَقُلْتُ: يَا رَسُولَ اللهِ: اسْتَغْفِرْ لِي، فَقَالَ: «سِرْ» ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُنِي عَمَّنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ بِهِ، فَقَالَ وَهُوَ يَسْأَلُنِي: «مَا فَعَلَ النَّفَرُ الْحُمُرُ الطِّوَالُ الثَّطَاطُ؟» ، فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ، قَالَ: «فَمَا فَعَلَ السُّودُ الْجِعَادُ الْقِصَارُ؟» ، قَالَ: قُلْتُ: وَاللهِ مَا أَعْرِفُ هَؤُلَاءِ مِنَّا، قَالَ: «بَلَى، الَّذِينَ لَهُمْ نِعَمٌ بِشَبَكَةٍ شُدُخٌ؟» ، فَتَذَكَّرْتُهُمْ فِي بَنِي غِفَارٍ وَلَمْ أَذْكُرْهُمْ، حَتَّى ذَكَرْتُ أَنَّهُمْ رَهْطٌ مِنْ أَسْلَمَ كَانُوا حُلَفَاءَ فِينَا، فَقُلْتُ: يَا رَسُولَ اللهِ أُولَئِكَ رَهْطٌ مِنْ أَسْلَمَ كَانُوا حُلَفَاءَ فِينَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مَنَعَ أَحَدَ أُولَئِكَ حِينَ تَخَلَّفَ أَنْ يَحْمِلَ عَلَى بَعِيرٍ مِنْ إِبِلِهِ امْرَأً نَشِيطًا فِي سَبِيلِ اللهِ؟ إِنَّ أَعَزَّ أَهْلِي عَلِيَّ أَنْ يَتَخَلَّفَ عَنِّي الْمُهَاجِرُونَ مِنْ قُرَيْشٍ، وَالْأَنْصَارُ، وَغِفَارٌ، وَأَسْلَمُ»
Sayyiduna Abu Ruhm Kulthum bin Husayn al-Ghifari (may Allah be pleased with him), who was one of the Companions of the Messenger of Allah (peace and blessings be upon him) who pledged allegiance beneath the tree, said: I took part with the Messenger of Allah (peace and blessings be upon him) in the expedition of Tabuk. One night I was travelling with him (peace and blessings be upon him); we were at al-Akhdar and I was close to the Messenger of Allah (peace and blessings be upon him). Drowsiness overcame us. I kept starting awake and seeing that my mount had come close to the mount of the Messenger of Allah (peace and blessings be upon him). Its nearness to him (peace and blessings be upon him) alarmed me, for fear that it might strike his (peace and blessings be upon him) foot in the stirrup, so I would steer my mount away from him (peace and blessings be upon him). Then, at some point on the road, during the night, sleep overcame me and my mount collided with the mount of the Messenger of Allah (peace and blessings be upon him) while his (peace and blessings be upon him) foot was in the stirrup. I only came to my senses when he (peace and blessings be upon him) said, "Hiss!" (an exclamation of pain). So I said: O Messenger of Allah, ask forgiveness for me. He (peace and blessings be upon him) said: "Keep going." Then the Messenger of Allah (peace and blessings be upon him) began asking me about those of Banu Ghifar who had stayed behind, and I kept informing him. Then he (peace and blessings be upon him) asked: "What happened to the tall, red-complexioned people with sparse beards?" So I told him that they had stayed behind. He (peace and blessings be upon him) said: "Then what happened to the black, curly-haired, short people?" I said: By Allah, I do not recognise these people as being from among us. He (peace and blessings be upon him) said: "Of course you do, those whose livestock are at Shabakat Shadkh." So I tried to recall them among Banu Ghifar but could not, until I remembered that they were a group from Banu Aslam who were our allies. So I said: O Messenger of Allah, those are a group from Banu Aslam who were our allies. Then the Messenger of Allah (peace and blessings be upon him) said: "What prevented any one of them, even while staying behind, from mounting some energetic man on one of his camels and sending him in the path of Allah? The hardest thing for me is that my own people, the Muhajirun of Quraysh, the Ansar, Ghifar and Aslam, should stay behind from me."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الضَّبِّيُّ، قَالَا: ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ السُّلَمِيُّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ الْمَدَنِيِّ، عَنْ أبِي حَازِمٍ، مَوْلَى أَبِي رُهْمٍ، حَدَّثَنِي مَوْلَايَ أَبُو رُهْمٍ، قَالَ: «شَهِدْتُ أَنَا وَأَخِي خَيْبَرَ وَمَعَنَا فُرْسَانٌ،» فَقَسَمَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سِتَّةَ أَسْهُمٍ، لِلْفَرَسَيْنِ أَرْبَعَةُ أَسْهُمٍ، وَلَنَا سَهْمََيْنِ، فَبِعْنَا سَهْمَيْنَا بِبِكْرَيْنِ "
Abu Hazim, the freed slave of Sayyiduna Abu Ruhm al-Ghifari (may Allah be pleased with him), narrates that his master Abu Ruhm (may Allah be pleased with him) told him: My brother and I took part in Khaybar, and we had two horses with us. The Messenger of Allah (peace and blessings be upon him) allotted us six shares: four shares for the two horses and two shares for us. We sold our two shares for two young camels.
حَدَّثَنَا الْمِقْدَامُ بْنُ دَاوُدَ، ثنا أَسَدُ بْنُ مُوسَى، ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، عَنْ أبِي حَازِمٍ، مَوْلَى أَبِي رُهْمٍ، عَنْ أبِي رُهْمٍ، وَعَنْ أَخِيهِ،: «أَنَّهُمَا كَانَا فَارِسَيْنِ يَوْمَ خَيْبَرَ فَأُعْطَيَا سِتَّةَ أَسْهُمٍ، أَرْبَعَةٌ لِفَرَسَيْهِمَا وَسَهْمَانِ لَهُمَا، فَبَاعَا السَّهْمَيْنِ بِبِكْرَيْنِ»
It is narrated about Sayyiduna Abu Ruhm al-Ghifari (may Allah be pleased with him) and his brother that the two of them were horsemen on the day of Khaybar, so they were given six shares: four for their two horses and two shares for the two of them. They sold those two shares for two young camels.
