المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الفاء
Companions Whose Names Begin with Fa (ف)
كريب مولى ابن عباس، عن الفضل بن عباس
Kurayb, the freed slave of Ibn Abbas (may Allah be pleased with them), from al-Fadl bin Abbas (may Allah be pleased with him)
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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا مُحَمَّدُ بْنُ بَشَّارٍ، ثنا أَبُو عَامِرٍ الْعَقَدِيُّ، ثنا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: " بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَنْظُرَ كَيْفَ يُصَلِّي، فَقَامَ إِلَى قِرْبَةٍ مُعَلَّقَةٍ بِوَتَدٍ فِي الْجِدَارِ، فَتَوَضَّأَ ثُمَّ صَلَّى رَكْعَتَيْنِ، قِيَامُهُ مِثْلُ رُكُوعِهِ، وَرُكُوعُهُ مِثْلُ سُجُودِهِ، ثُمَّ نَامَ، ثُمَّ اسْتَيْقَظَ فَتَوَضَّأَ وَاسْتَنْثَرَ، ثُمَّ قَرَأَ الْخَمْسِينَ آيَةً مِنْ آلِ عِمْرَانَ: {إِنَّ فِي خَلْقِ السَّماوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ} [البقرة: ١٦٤] فَلَمْ يَزَلْ يَفْعَلْ هَذَا حَتَّى صَلَّى عَشْرَ رَكَعَاتٍ، ثُمَّ قَامَ يُصَلِّي سَجْدَةً وَاحِدَةً فَأَوْتَرَ بِهَا، وَنَادَى الْمُنَادِي عِنْدَ ذَلِكَ، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَمَا سَكَتَ الْمُؤَذِّنُ فَصَلَّى سَجْدَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ جَلَسَ حَتَّى صَلَّى الصُّبْحَ "
Sayyiduna al-Fadl bin Abbas (may Allah be pleased with him) narrated: I spent a night with the Prophet (peace and blessings be upon him) to see how he prayed. He got up and went to a waterskin hanging from a peg fixed in the wall, performed ablution (wudu), and then prayed two rak'ahs; his standing was as long as his bowing, and his bowing was as long as his prostration. Then he slept, then he woke up, performed ablution, and sniffed water into his nose and blew it out. Then he recited the fifty verses of Surah Al Imran in which it says: "Indeed, in the creation of the heavens and the earth and the alternation of the night and the day (are signs)" [Surah Al Imran: 190]. He kept doing this until he had prayed ten rak'ahs. Then he stood and prayed one rak'ah with which he completed the witr, and at that time the caller gave the call to prayer. The Messenger of Allah (peace and blessings be upon him) got up after the mu'adhdhin had fallen silent and prayed two light rak'ahs, then he remained seated until he prayed the Fajr prayer.
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ الْعُمَرِيُّ، ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَ الْفَضْلَ بْنَ عَبَّاسٍ، يَقُولُ: كُنْتُ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَلَمَّا انْصَرَفَ مِنَ الْعِشَاءِ فَذَكَرَ الْحَدِيثَ
Sayyiduna al-Fadl bin Abbas (may Allah be pleased with him) narrated: I was with the Messenger of Allah (peace and blessings be upon him) one night; when he finished the Isha prayer, (the narrator) mentioned the same hadith.
حَدَّثَنَا أَحْمَدُ بْنُ حَمَّادِ بْنِ زُغْبَةَ، ثنا يَحْيَى بْنُ بُكَيْرٍ، ثنا ابْنُ لَهِيعَةَ، عَنْ أَحْمَدَ بْنِ حَازِمٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: «لَمْ يَكُنْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُومُ إِلَى صَلَاةٍ بِاللَّيْلِ إِلَّا اسْتَنَّ»
Sayyiduna al-Fadl bin Abbas (may Allah be pleased with him) narrated: Whenever the Messenger of Allah (peace and blessings be upon him) got up for the night prayer, he would always use the tooth-stick (miswak).
