المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
أبو قلابة عن عمه أبي المهلب عن عمران أيوب عن أبي قلابة
Abu Qilabah from his paternal uncle Abu al-Muhallab from Imran (may Allah be pleased with him) — Ayyub from Abu Qilabah
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: لَعَنْتِ امْرَأَةٌ نَاقَةً لَهَا، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا مَلْعُونَةٌ فَخَلُّوا عَنْهَا» قَالَ: «فَلَقَدْ رَأَيْتُهَا تَتْبَعُ الْمَنَازِلَ مَا يَعْرِضُ لَهَا أَحَدٌ نَاقَةٌ وَرْقَاءُ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him): A woman cursed her she-camel, so the Prophet (peace and blessings be upon him) said to her: "It has become cursed, so leave it." He said: "Then I saw it wandering after the camping places, and no one would interfere with it - an ash-grey she-camel."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، وَعَلِيُّ بْنُ عَبْدِ الْعَزِيزِ قَالَا: ثنا عَارِمٌ أَبُو النُّعْمَانِ، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا سُلَيْمَانُ بْنُ حَرْبٍ قَالُوا: ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: بَيْنَا أَنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَسِيرٍ إِذْ سَمِعَ لَعْنَةً فَقَالَ: «مَا هَذَا؟» قَالُوا: امْرَأَةٌ لَعَنَتْ نَاقَةً لَهَا فَقَالَ: «ضَعُوا عَنْهَا فَإِنَّهَا مَلْعُونَةٌ» فَوَضَعُوا عَنْهَا وَإِذَا نَاقَةٌ وَرْقَاءُ
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: I was with the Messenger of Allah (peace and blessings be upon him) on a journey when he (peace and blessings be upon him) heard a curse, and he said: "What is this?" The people said: A woman has cursed her she-camel. He (peace and blessings be upon him) said: "Take the load off it, for it has become cursed." So they took the load off it, and it was an ash-grey she-camel.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ، فَلَعَنَتِ امْرَأَةٌ نَاقَةً لَهَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلْقُوا عَنْهَا جَهَازَهَا» كَأَنِّي أَنْظُرُ إِلَيْهَا نَاقَةً وَرْقَاءَ
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was on a journey, and a woman cursed her she-camel, so the Messenger of Allah (peace and blessings be upon him) said: "Take its saddle and load off it." It is as though I can still see it, an ash-grey she-camel.
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرٍ أَبِي شَيْبَةَ، ثنا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: بَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ، وَامْرَأَةٌ مِنَ الْأَنْصَارِ عَلَى نَاقَةٍ فَضَجِرَتْ فَلَعَنَتْهَا، فَسَمِعَ ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «خُذُوا مَا عَلَيْهَا وَدَعُوهَا، فَإِنَّهَا مَلْعُونَةٌ» قَالَ عِمْرَانُ: «فَكَأَنِّي أُرَاهَا تَجُولُ فِي السُّوقِ مَا يَعْرِضُ لَهَا أَحَدٌ» وَرُبَّمَا قَالَ: سُوقُ الْمَدِينَةِ
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: the Messenger of Allah (peace and blessings be upon him) was on one of his journeys, and a woman of the Ansar was riding a she-camel; she became irritated and cursed it. the Messenger of Allah (peace and blessings be upon him) heard this and said: "Take off whatever is on it and leave it, for it has become cursed." Sayyiduna Imran (may Allah be pleased with him) said: "It is as though I can still see it roaming about in the market, with no one interfering with it," and sometimes he said: in the market of Madinah.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَتْ بَنُو عَامِرٍ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَسَرَ أَصْحَابُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ ثَقِيفٍ، وَأَخَذُوا نَاقَتَهُ كَانَ يَسْبِقُ عَلَيْهَا الْحَاجَّ، فَمَرَّ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُوَثَّقٌ فَقَالَ: يَا مُحَمَّدُ، يَا مُحَمَّدُ، فَعَطَفَ عَلَيْهِ، فَقَالَ: عَلَى مَا أُحْبَسُ وَتُؤْخَذُ سَابِقَةَ الْحَاجِّ؟ قَالَ: «بِجَرِيرَةِ حُلَفَائِكَ» وَكَانَتْ بَنُو عَامِرٍ حُلَفَاءَ لِثَقِيفٍ، ثُمَّ أَجَازَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَدَعَاهُ أَيْضًا: يَا مُحَمَّدُ فَأَجَابَهُ: إِنِّي مُسْلِمٌ قَالَ: «لَوْ قُلْتَ ذَلِكَ وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ» ثُمَّ أَجَازَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَنَادَاهُ أَيْضًا، فَرَجَعَ إِلَيْهِ فَقَالَ: أَطْعِمْنِي فَإِنِّي جَائِعٌ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذِهِ حَاجَتُكَ» ، فَأَمَرَ لَهُ بِطَعَامٍ، ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَادَى الرَّجُلُ بِالرَّجُلَيْنِ اللَّذَيْنِ أُسِرَا مِنْ أَصْحَابِهِ، وَأَغَارَ نَاسٌ مِنَ الْمُشْرِكِينَ عَلَى نَاحِيَةِ الْمَدِينَةِ، فَأَصَابُوا تِلْكَ النَّاقَةِ، وَأَصَابُوا فِيمَا أَصَابُوا امْرَأَةً أَيْضًا، فَذَهَبُوا بِهَا إِلَى رِحَالِهِمْ، فَقَامَتِ الْمَرْأَةُ مِنْ بَعْضِ اللَّيْلِ فِي إِبِلِهِمْ، وَكَانُوا يَرْتَحِلُونَهَا عِنْدَ أَفْنِيَتِهِمْ، فَكُلَّمَا دَنَتْ مِنْ بَعِيرٍ لِتَرْكَبَهُ رَغَا فَتَرَكَتْهُ حَتَّى جَاءَتْ إِلَى نَاقَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ نَاقَةٌ ذَلُولٌ، فَلَمْ تَرْغُ حَتَّى قَعَدَتْ فِي عَجُزِهَا، ثُمَّ صَاحَتْ بِهَا، وَنَدَرَ بِهَا الْقَوْمُ، فَرَكِبُوا فِي طَلَبِهَا، فَنَذَرَتْ - وَهِيَ مُنْطَلِقَةٌ وَهِيَ فِي أَثَرِهَا إِنِ اللهُ أَنْجَاهَا عَلَيْهَا أَنْ تَنْحَرَهَا، فَنَجَتْ، فَلَمَّا قَدِمَتِ الْمَدِينَةَ أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ: هَذِهِ نَاقَتُكَ جَاءَتْ بِهَا فُلَانَةُ نَجَّاهَا اللهُ عَلَيْهَا مِنَ الْمُشْرِكِينَ، فَأُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَرْأَةِ وَالنَّاقَةِ فَسَأَلَهَا: «كَيْفَ صَنَعْتِ؟» فَأَخْبَرَتْهُ قَالَتْ: وَنَذَرَتُ وَهُمْ فِي طَلَبِي عَلَيْهَا أَنْ أَنْحَرَهَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِئْسَ مَا جَازَيْتِهَا إِذًا، لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةٍ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: Banu Amir had captured two men from among the Companions of the Prophet (peace and blessings be upon him), so the Companions of the Prophet (peace and blessings be upon him) captured a man from Thaqif, and also seized his she-camel on which he used to outrun the pilgrims. the Prophet (peace and blessings be upon him) passed by him while he was tied up with a rope, and he called out: O Muhammad! O Muhammad! He (peace and blessings be upon him) turned towards him, and he said: For what am I being held, and why has the pilgrims' outstanding she-camel been seized? He (peace and blessings be upon him) said: "Because of the crime of your allies," and Banu Amir were allies of Thaqif. Then the Prophet (peace and blessings be upon him) moved on, and he called out again: O Muhammad! He (peace and blessings be upon him) answered him (and he said): I am a Muslim. He (peace and blessings be upon him) said: "Had you said this when you were in control of your own affair, you would have attained complete success." Then the Prophet (peace and blessings be upon him) moved on again, and he called out to him again; he (peace and blessings be upon him) came back to him, and he said: Feed me, for I am hungry. the Prophet (peace and blessings be upon him) said: "This is your real need," and he ordered food for him. Then the Prophet (peace and blessings be upon him) ransomed this man in exchange for his two companions who had been captured. Then some of the polytheists raided an outlying part of Madinah and seized that she-camel, and among what they seized was a woman as well; they took her to their encampment. In part of the night the woman got up among their camels - they used to keep the camels tethered right beside their tents - and whenever she came near a camel to ride it, it would groan, so she would leave it, until she came to the she-camel of the Messenger of Allah (peace and blessings be upon him), which was a docile she-camel. It did not groan, so she sat on its hindquarters and then urged it on. The people were startled by her and rode off in pursuit of her. While she was riding on, with them behind her, she vowed that if Allah saved her on this she-camel, she would slaughter it. So she escaped. When she reached Madinah, the Prophet (peace and blessings be upon him) was informed and it was said: This is your she-camel; so-and-so (a woman) has brought it; Allah saved her on it from the polytheists. Then the woman and the she-camel were brought to the Prophet (peace and blessings be upon him), and he asked her: "What did you do?" She told him the whole story and said: While they were pursuing me, I vowed that (if I escaped) on it, I would slaughter it. the Prophet (peace and blessings be upon him) said: "Then what an evil reward you would have given it! A vow to commit a sin is not fulfilled, nor a vow concerning something that the son of Adam does not own."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، وَعَارِمٌ أَبُو النُّعْمَانِ، قَالَا: ثنا حَمَّادُ بْنُ زَيْدٍ، ثنا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: أَغَارَ الْمُشْرِكُونَ عَلَى سَرْحِ الْمَدِينَةِ فَذَهَبُوا بِهِ، وَكَانَتِ الْعَضْبَاءُ فِيمَا ذَهَبُوا بِهِ، وَأَسَرُوا امْرَأَةً مِنَ الْمُسْلِمِينَ، وَكَانُوا إِذَا اللَّيْلُ يُرِيحُونَ إِبِلَهُمْ فِي أَفْنِيَتِهِمْ، فَلَمَّا كَانَ بَعْضُ اللَّيْلِ قَامَتِ الْمَرْأَةُ لَيْلَةً، وَقَدْ ثُوِّبُوا فَجَعَلَتْ لَا تَضَعُ يَدَهَا عَلَى بَعِيرٍ إِلَّا رَغَا حَتَّى أَتَتْ عَلَى الْعَضْبَاءِ، فَأَتَتْ عَلَى نَاقَةٍ ذَلُولٍ مَحْرُوسَةٍ فَرَكِبَتْهَا، وَجَعَلَتْ إِنِ اللهُ عَزَّ وَجَلَّ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَهَا، فَلَمَّا قَدِمَتْ عَرَفَتِ النَّاقَةَ، قِيلَ: نَاقَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأُتِيَ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأُخْبِرَ بِنَذْرِهَا فَقَالَ: «شَرُّ مَا جَزَيْتِهَا، إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرِينَهَا، لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةٍ، وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: The polytheists raided the grazing livestock of Madinah and drove them off, and al-Adba' was among those they took, and they also captured a woman from among the Muslims. Their practice was to rest their camels at night right beside their tents. In part of the night the woman got up one night, when the people had fallen asleep, and every camel she laid her hand on would groan, until she came to al-Adba'. She found a docile, well-guarded she-camel and rode it, and she vowed that if Allah, the Mighty and Majestic, saved her on it, she would slaughter it. So she escaped. When she reached Madinah, the she-camel was recognised, and it was said: This is the she-camel of the Messenger of Allah (peace and blessings be upon him). So it was brought to the Prophet (peace and blessings be upon him), and he was told of her vow, and he (peace and blessings be upon him) said: "What an evil reward you gave it! Allah saved you on it and you would slaughter it? A vow to commit a sin is not fulfilled, nor a vow concerning something that the son of Adam does not own."
حَدَّثَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ، ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ، ثنا سُفْيَانُ، ثنا أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَتْ بَنُو عَقِيلٍ حُلَفَاءَ لِثَقِيفٍ فِي الْجَاهِلِيَّةِ، فَأَسَرَتْ رَجُلَيْنِ مِنَ الْمُسْلِمِينَ فَذَكَرَ الْحَدِيثَ
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: Banu Uqayl were allies of Thaqif in the Jahiliyyah (pre-Islamic era), and they captured two men from among the Muslims. (Then the narrator narrated the full hadith.)
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ مِنْ بَنِي عُقَيْلٍ أَسَرَتْهُمُا ثَقِيفٌ، وَكَانَتْ بَنُو عَقِيلٍ حُلَفَاءَ لِثَقِيفٍ فِي الْجَاهِلِيَّةِ، وَأَنَّ ثَقِيفًا أَسَرَتْ رَجُلَيْنِ مِنَ الْمُسْلِمِينَ، فَأَسَرَ الْمُسْلِمُونَ رَجُلًا مِنْ بَنِي عُقَيْلٍ، وَأَخَذُوا نَاقَةً لَهُ قد سَبَقَتِ الْحَاجَّ فِي الْجَاهِلِيَّةِ، وَكَانَتِ النَّاقَةُ إِذَا سَبَقَتْ فِي الْجَاهِلِيَّةِ لَمْ يُمْنَعْ حَوْضٌ تَشْرُعُ فِيهِ، وَلَا مِنْ كَلَأٍ رَعَا فِيهِ، فَجَلَسَ الرَّجُلُ فِي مَكَانٍ فَمَرَّ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ فِيمَا أُحْبَسُ أَنَا وَسَابِقَةُ الْحَاجِّ؟ فَقَالَ: «حَبَسْنَاكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفٍ» فَذَكَرَ الْحَدِيثَ
It is reported from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) ransomed two men of the Muslims, whom Thaqif had captured, in exchange for a polytheist man from Banu Uqayl, and Banu Uqayl were allies of Thaqif in the Jahiliyyah (pre-Islamic era). Thaqif had captured two men from among the Muslims, so the Muslims captured a man from Banu Uqayl and also seized a she-camel of his that had outrun the pilgrims in the Jahiliyyah. In the Jahiliyyah it was the custom that a she-camel which won a race would not be prevented from drinking at any watering trough, nor from any pasture where it could graze. So the man sat in a place, and the Prophet (peace and blessings be upon him) passed by him, and he said: O Muhammad, for what crime am I and the pilgrims' outstanding she-camel being held? He (peace and blessings be upon him) said: "We have held you because of the crime of your allies, Thaqif." (Then the narrator narrated the full hadith.)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَارِمٌ أَبُو النُّعْمَانِ، ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ. . . . .، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ قَالُوا: ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَقَالَ لِلرَّجُلِ قَوْلًا شَدِيدًا، فَدَعَاهُمْ فَجَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ، فَأَقْرَعَ بَيْنَهُمْ، فَأَعْتَقَ اثْنَيْنِ، وَأَرَقَّ أَرْبَعَةً»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that a man freed his six slaves at the time of his death, and he had no wealth other than them. This reached the Prophet (peace and blessings be upon him), "so he (peace and blessings be upon him) spoke severely to the man, then called them, divided them into three parts, then cast lots between them, freed two and kept four in slavery."
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: تُوُفِّيَ رَجُلٌ مِنَ الْأَنْصَارِ، وَتَرَكَ سِتَّةَ أَعْبُدٍ لَيْسَ لَهُ مَالٌ غَيْرُهُمْ فَأَعْتَقَهُمْ جَمِيعًا عِنْدَ مَوْتِهِ، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، «فَجَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ، ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ الثُّلُثَ، وَأَرَقَّ الثُّلُثَيْنِ»
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: A man from the Ansar died and left six slaves, and he had no wealth other than them; he freed all of them at the time of his death. The matter was referred to the Prophet (peace and blessings be upon him), "so he (peace and blessings be upon him) divided them into three parts, then cast lots between them, freed one third and kept two thirds in slavery."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ
A similar hadith is also reported from Sayyiduna Imran bin Husayn (may Allah be pleased with him).
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ثنا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَخَاكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, your brother has died, so stand and offer the funeral prayer for him."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ أَخَاكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ» يَعْنِي النَّجَاشِيَّ
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, your brother has died, so stand and offer the funeral prayer for him" - meaning al-Najashi.
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، ثنا أَبِي عَبْدِ الْوَارِثِ بْنِ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَخَاكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ» فَقُمْنَا فَصَلَّيْنَا عَلَيْهِ
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, your brother has died, so stand and offer the funeral prayer for him." So we stood and prayed over him.
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، ثنا بِشْرُ بْنُ مُبَشِّرٍ الْوَاسِطِيُّ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا قَالَ الرَّجُلُ لِأَخِيهِ يَا كَافِرُ، فَهُوَ كَقَتْلِهِ، وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ»
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When a man says to his brother, 'O disbeliever!', it is like killing him, and cursing a believer is like killing him."
