المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
عمير بن قتادة الليثي أبو عبيد وهو عمير بن قتادة بن سعيد بن عامر بن جدع بن ليث بن بكر بن عبد مناة بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان
Umayr bin Qatadah al-Laythi Abu Ubayd (may Allah be pleased with him); he is Umayr bin Qatadah bin Sa'id bin Amir bin Jud' bin Layth bin Bakr bin Abd Manah bin Kinanah bin Khuzaymah bin Mudrikah bin Ilyas bin Mudar bin Nizar bin Ma'add bin Adnan
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حَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ، حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَزْرَقُ، ثَنَا حَرْبُ بْنُ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ، أَنَّهُ حَدَّثَهُ عُبَيْدُ بْنُ عُمَيْرٍ اللَّيْثِيُّ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ: «إِنَّ أَوْلِيَاءَ اللهِ الْمُصَلُّونَ وَمَنْ يُقِيمُ الصَّلَوَاتِ الْخَمْسَ الَّتِي كَتَبَهُنَّ اللهُ عَلَى عِبَادِهِ، وَيَصُومُ رَمَضَانَ وَيَحْتَسِبُ صَوْمَهُ وَيُؤْتِي الزَّكَاةَ طَيِّبَةً بِهَا نَفْسُهُ يَحْتَسِبُهَا، وَيَجْتَنِبُ الْكَبَائِرَ الَّتِي نَهَى الله عَنْهَا» فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ: يَا رَسُولَ اللهِ، وَكَمِ الْكَبَائِرُ؟ قَالَ: «هِيَ تِسْعٌ أَعْظَمُهُنَّ الْإِشْرَاكُ بِاللهِ، وَقَتْلُ الْمُؤْمِنِ بِغَيْرِ حَقٍّ، وَالْفِرَارُ يَوْمَ الزَّحْفِ، وَقَذْفُ الْمُحْصَنَةِ، وَالسِّحْرُ، وَأَكْلُ مَالِ الْيَتِيمِ، وَأَكْلُ الرِّبَا، وَعُقُوقُ الْوَالِدَيْنِ الْمُسْلِمَيْنِ، وَإِحَلَالُ الْبَيْتِ الْحَرَامِ قِبْلَتِكُمْ أَحْيَاءً وأمْوَاتًا، لَا يَمُوتُ رَجُلٌ لَمْ يَعْمَلْ هَذِهِ الْكَبَائِرَ، وَيُقِيمُ الصَّلَاةَ، وَيُؤْتِي الزَّكَاةَ إِلَّا رَافَقَ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بُحْبُوحَةِ جَنَّةٍ أَبْوَابُهَا مَصَارِيعُ الذَّهَبِ»
It is narrated from Sayyiduna Umayr bin Qatadah al-Laythi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said during the Farewell Hajj: "The friends of Allah are those who pray, who establish the five prayers which Allah has made obligatory upon His servants, who fast Ramadan and fast it seeking reward, who give zakah with a pure heart seeking reward, and who avoid the major sins which Allah has forbidden." One of his Companions said: "O Messenger of Allah, how many are the major sins?" He (peace and blessings be upon him) said: "They are nine. The greatest of them is associating partners with Allah; then killing a believer without right, fleeing from the battlefield on the day of battle, slandering a chaste woman, practising magic, consuming the wealth of an orphan, consuming usury (riba), disobeying Muslim parents, and treating as lawful (violating the sanctity of) the Sacred House, which is your qiblah, for the living and the dead. Whoever does not commit these major sins, establishes the prayer and gives zakah, whenever he dies he will be with Muhammad (peace and blessings be upon him) in the very midst of a Paradise whose gates have panels of gold."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثَنَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا عِيسَى بْنُ خَالِدٍ الْيَمَامِيُّ، ثَنَا أَيُّوبُ بْنُ عُتْبَةَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْكَبَائِرُ سَبْعٌ: الْإِشْرَاكُ بِاللهِ، وَقَتْلُ النَّفْسِ الْمُؤْمِنَةِ، وَالْفِرَارُ مِنَ الزَّحْفِ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ الْيَتِيمِ، وَعُقُوقُ الْوَالِدَيْنِ، وَالْإِلْحَادُ بِالْبَيْتِ الْحَرَامِ "
It is narrated from Sayyiduna Umayr bin Qatadah al-Laythi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The major sins are seven: associating partners with Allah, killing a believing soul, fleeing from battle, consuming usury (riba), consuming the wealth of an orphan, disobeying parents, and violating the sanctity of the Sacred House."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، وَجَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ قَالُوا: ثَنَا حَوْثَرَةُ بْنُ أَشْرَسَ، ثَنَا سُوَيْدُ أَبُو حَاتِمٍ، صَاحِبُ الطَّعَامِ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلًا، قَالَ: يَا رَسُولَ اللهِ أَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ: «طُولُ الْقُنُوتِ» قَالَ: أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جُهْدُ الْمُقِلِّ» ، قَالَ: أَيُّ الْمُؤْمِنِينَ أَكْمَلُ؟ قَالَ: «أَحْسَنُهُمْ خُلُقًا»
It is narrated from Sayyiduna Umayr bin Qatadah al-Laythi (may Allah be pleased with him) that a man said: "O Messenger of Allah, which prayer is best?" He (peace and blessings be upon him) said: "Standing long in worship." He asked: "Which charity is best?" He (peace and blessings be upon him) said: "Charity given through the effort of one who has little." He asked: "Who is the most complete of the believers?" He (peace and blessings be upon him) said: "The one with the best character."
حَدَّثَنَا أَحْمَدُ بْنُ الْمُعَلَّى الدِّمَشْقِيُّ، ثَنَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا رِفْدَةُ بْنُ قُضَاعَةَ الْأَوْزَاعِيُّ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْفَعُ يَدَيْهِ مَعَ كُلِّ تَكْبِيرَةٍ فِي الصَّلَاةِ الْمَكْتُوبَةِ»
It is narrated from Sayyiduna Umayr bin Qatadah al-Laythi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to raise his hands with every takbir in the obligatory prayer.
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، ثَنَا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ، ثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ بَكْرِ بْنِ خُنَيْسٍ، عَنْ أَبِي بَدْرٍ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ: كَانَتْ فِي نَفْسِي مَسْأَلَةٌ قَدْ أَحْزَنَتْنِي لَمْ أسْأَلْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْهَا، وَلَمْ أسْمَعْ أَحَدًا يَسْأَلُهُ عَنْهَا، فَكُنْتُ أَتَحَيَّنُهُ فَدَخَلْتُ ذَاتَ يَوْمٍ وَهُوَ يَتَوَضَّأُ فَوَافَقْتُهُ عَلَى حَالَيْنِ كُنْتُ أَُحِبُّ أَنْ أُوَافِقَهُ عَلَيْهِمَا، وَجَدْتُهُ فَارِغًا طَيِّبَ النَّفْسِ، فَقُلْتُ: يَا رَسُولَ اللهِ، ائْذَنْ لِي فَأَسْأَلَكَ، قَالَ: «نَعَمْ، سَلْ عَمَّا بَدَا لَكَ» قُلْتُ: يَا رَسُولَ اللهِ، مَا الْإِيمَانُ؟ قَالَ: «السَّماحُة وَالصَّبْرُ» ، قُلْتُ: وَأَيُّ الْمُؤْمِنِينَ أَفْضَلُهُمْ إِيمَانًا؟ قَالَ: «أَحْسَنُهُمْ خُلُقًا» ، قُلْتُ: فَأَيُّ الْمُسْلِمِينَ أَفْضَلُ إِسْلَامًا؟ قَالَ: «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ يَدِهِ وَلِسَانِهِ» قُلْتُ: فَأَيُّ الْجِهَادِ أَفْضَلُ؟ فَطَأْطَأَ رَأْسَهُ فَصَمَتَ طَوِيلًا حَتَّى خِفْتُ أَنْ أَكُونَ قَدْ شَقَقْتُ عَلَيْهِ وتَمَنَّيْتُ أَنْ لَمْ أَكُنْ سَأَلْتُهُ وَقَدْ سَمِعْتُهُ بِالْأَمْسِ يَقُولُ: «إِنَّ أَعْظَمَ النَّاسِ فِي الْمُسْلِمِينَ جُرْمًا لَمَنْ سَأَلَ عَنْ شَيْءٍ لَمْ يُحَرَّمْ عَلَيْهِمْ فَحُرِّمَ مِنْ أَجْلِ مَسْأَلَتِهِ» فَقُلْتُ: أَعُوذُ بِاللهِ مِنْ غَضِبِ اللهِ وَغَضِبِ رَسُولِهِ فَرَفَعَ رَأْسَهُ فَقَالَ: «كَيْفَ قُلْتَ؟» : قُلْتُ: أَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ: «كَلِمَةُ عَدْلٍ عِنْدَ إِمَامٍ جَائِرٍ»
It is narrated from Sayyiduna Umayr bin Qatadah al-Laythi (may Allah be pleased with him) that he said: There was a question in my heart which had grieved me. I had not asked the Messenger of Allah (peace and blessings be upon him) about it, nor had I heard anyone ask him about it, so I kept looking for a suitable moment with him (peace and blessings be upon him). One day I came in while he (peace and blessings be upon him) was performing ablution, and I found him in two states in which I liked to find him: I found him free and in good spirits. I said: "O Messenger of Allah, permit me to ask you something." He (peace and blessings be upon him) said: "Yes, ask whatever you wish." I said: "O Messenger of Allah, what is faith?" He (peace and blessings be upon him) said: "Generosity and patience." I asked: "Which of the believers is best in faith?" He (peace and blessings be upon him) said: "The one with the best character." I asked: "Which of the Muslims is best in Islam?" He (peace and blessings be upon him) said: "The one from whose hand and tongue the other Muslims are safe." I asked: "Which jihad is best?" He (peace and blessings be upon him) lowered his head and remained silent for a long time, until I feared that I had burdened him, and I wished that I had not asked this question, for only the day before I had heard him say: "The greatest criminal among the Muslims is the one who asks about something that was not forbidden to them, and it is then forbidden because of his question." So I said: "I seek refuge with Allah from the anger of Allah and the anger of His Messenger." He (peace and blessings be upon him) raised his head and said: "What did you say?" I said: "Which jihad is best?" He (peace and blessings be upon him) said: "A word of justice before a tyrannical ruler."
حَدَّثَنَا مُحَمَّدُ بْنُ نَصْرٍ الْعَطَّارُ الْهَمْدَانِيُّ، ثَنَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا شِهَابُ بْنُ خِرَاشٍ الْحَوْشَبِيُّ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ مُجَاهِدٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَهُمْ فَقَالَ: «نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا، فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ، وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أفْقَهُ مِنْهُ»
It is narrated from Sayyiduna Umayr bin Qatadah al-Laythi (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) addressed them and said: "May Allah make radiant the person who heard my words and retained them, for often one who carries knowledge of the religion is not himself a person of understanding, and often one who carries knowledge of the religion conveys it to someone who has more understanding than he does."
