المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
القاسم بن محمد عن ابن عباس
Al-Qasim bin Muhammad from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْوَاسِطِيُّ، ثنا عَلِيُّ بْنُ نَصْرٍ الْجَهْضَمِيُّ، ثنا حَبَّانُ بْنُ هِلَالٍ، ثنا سُفْيَانُ بْنُ حَبِيبٍ، ثنا ابْنُ جُرَيْجٍ، عَنْ سَعِيدِ بْنِ مِينَاءَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَشْرَبُ نَبِيذًا فَوْقَ ثَلَاثٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): The Prophet (peace and blessings be upon him) would not drink nabidh that was more than three days (old).
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، حَدَّثَنِي أَبِي، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَاعَنَ بَيْنَ الْعَجْلَانِيِّ وَامْرَأَتِهِ، وَكَانَتْ حُبْلَى، وَقَالَ زَوْجُهَا: وَاللهِ مَا قَرِبْتُهَا مُنْذُ عَفَرْنَا النَّخْلَ - الْعَفْرُ سَقْيُ النَّخْلِ بَعْدَ أَنْ يُتْرَكَ مِنَ السَّقْيِ مِنَ الْأَبْيَارِ لِشَهْرَيْنِ - فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ بَيِّنْ» . وَزَعَمُوا أَنَّ زَوْجَ الْمَرْأَةِ كَانَ حَمْشَ الذِّرَاعَيْنِ وَالسَّاقَيْنِ، أَصْهَبَ الشَّعْرَةِ، وَكَانَ الَّذِي رُمِيَتْ بِهِ ابْنَ السَّحْمَاءِ، قَالَتْ: فَجَاءَتْ بِغُلَامٍ أَسْوَدَ، أَجْلَى، جَعْدٍ، قَطَطٍ، عَبْلِ الذِّرَاعَيْنِ، خَدَلَّجِ السَّاقَيْنِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) had al-Ajlani and his wife undergo li'an (mutual imprecation), and the woman was pregnant. The woman's husband said: By Allah, I have not gone near her since we did the 'afr of the palm trees ('afr means watering the palm trees once after they have been left unwatered from the wells for two months). So the Messenger of Allah (peace and blessings be upon him) said: "O Allah, make the truth clear." And it is said that the woman's husband had thin shins and forearms and reddish hair, while the man to whom she was attributed was Ibn al-Sahma'. (The narrator) said: Then the woman gave birth to a boy who was black, broad-foreheaded, with curly hair, thick forearms and stout shins.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، أنا عَبْدُ الرَّزَّاقِ، أنا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ نَحْوَ هَذَا الْحَدِيثِ، وَزَادَ: قَالَ ابْنُ شَدَّادٍ لِابْنِ عَبَّاسٍ: هِيَ الْمَرْأَةُ الَّتِي قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كُنْتُ رَاجِمًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا» ؟ فَقَالَ ابْنُ عَبَّاسٍ: لَا، وَلَكِنْ تِلْكَ امْرَأَةٌ كَانَتْ قَدْ أَعْلَنَتْ فِي الْإِسْلَامِ
A similar hadith is narrated, but with this addition: Ibn Shaddad asked Ibn Abbas (may Allah be pleased with them both): Is she the woman about whom the Messenger of Allah (peace and blessings be upon him) said: "If I were to stone anyone without evidence, I would have stoned her"? Ibn Abbas (may Allah be pleased with them both) said: No, rather that was another woman who had openly committed indecency in Islam.
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا الْحُمَيْدِيُّ، ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ عَبْدَ اللهِ بْنَ شَدَّادٍ قَالَ لِابْنِ عَبَّاسٍ، وَذَكَرَ الْمُتَلَاعِنَيْنِ: أَهِيَ الْمَرْأَةُ الَّتِي قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كُنْتُ رَاجِمًا عَنْ غَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا» ؟ فَقَالَ ابْنُ عَبَّاسٍ: لَا، تِلْكَ امْرَأَةٌ أَعْلَنَتْ
Abdullah bin Shaddad, mentioning the couple who undertook li'an (mutual imprecation), asked Ibn Abbas (may Allah be pleased with them both): Is she the woman about whom the Messenger of Allah (peace and blessings be upon him) said: "If I were to stone anyone without evidence, I would have stoned her"? Ibn Abbas (may Allah be pleased with them both) said: No, that was another woman who had openly committed indecency.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عُمَرُ بْنُ عَلِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهماُ قَالَ: «لَاعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ رَجُلٍ وَامْرَأَتِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): The Messenger of Allah (peace and blessings be upon him) had a man and his wife undergo li'an (mutual imprecation).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنا عَبْدُ الرَّزَّاقِ، أنا ابْنُ جُرَيْجٍ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا لِي عَهْدٌ بِأَهْلِي مُنْذُ عِفَارِ النَّخْلِ - وَعِفَارُهَا أَنَّهَا كَانَتْ تُؤَبَّرُ ثُمَّ تُعْفَرُ أَرْبَعِينَ يَوْمًا لَا تُسْقَى بَعْدَ الْإِبَارِ - فَوَجَدْتُ رَجُلًا مَعَ امْرَأَتِي - وَكَانَ زَوْجُهَا مُصْفَرًّا حَمْشًا سَبْطَ الشَّعْرَةِ، وَالَّذِي رُمِيَتْ بِهِ خَدْلٌ إِلَى السَّوَادِ جَعْدٌ قَطَطٌ مُسْتَهٌ - فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ بَيِّنْ، اللهُمَّ بَيِّنْ» ، ثُمَّ لَاعَنَ بَيْنَهُمَا، فَجَاءَتْ بِوَلَدٍ يُشْبِهُ الَّذِي رُمِيَتْ بِهِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: I have had no relations with my wife since the 'ifar of the palm trees (and their 'ifar was that they would be pollinated, and then after the pollination they would not be watered for forty days); then I found a man with my wife. (And the woman's husband was of yellowish complexion, thin-bodied and straight-haired, while the man to whom she was attributed was thick-limbed, blackish, curly-haired and large-buttocked.) So the Messenger of Allah (peace and blessings be upon him) said: "O Allah, make the truth clear; O Allah, make the truth clear." Then he ((peace and blessings be upon him)) had the two of them undergo li'an, and the woman gave birth to a child who resembled the man to whom she had been attributed.
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ ذَكَرَ الْمُتَلَاعِنَيْنِ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ عَاصِمٌ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ، فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ، فَذَكَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، فَقَالَ عَاصِمٌ: مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلٍ، فَذَهَبَ بِهِ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ، وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا، قَلِيلَ اللَّحْمِ، سَبْطَ الشَّعْرِ، وَكَانَ الَّذِي ادَّعَى أَنَّهُ وَجَدَهُ مَعَ امْرَأَتِهِ أُحَيْمِرَ كَثِيرَ اللَّحْمِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ بَيِّنْ» ، فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَ عِنْدَهَا، فَلَاعَنَ رَسُولُ اللهِ بَيْنَهُمَا، فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ: هِيَ الَّتِي قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كُنْتُ رَاجِمًا امْرَأَةً بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ هَذِهِ» ؟ فَقَالَ ابْنُ عَبَّاسٍ: لَا، تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الْإِسْلَامِ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the couples who undertake li'an (mutual imprecation) were mentioned in the presence of the Messenger of Allah (peace and blessings be upon him), and Asim said something about it and then left. Then a man from his people came to him and told him that he had found a man with his wife. Asim said: I have been put to this trial only because of my (own) words. So he took him to the Messenger of Allah (peace and blessings be upon him), and he told him ((peace and blessings be upon him)) of the state in which he had found his wife. That man (the woman's husband) was of yellowish complexion, lean and straight-haired, while the man whom he claimed to have found with his wife was of reddish complexion and heavily built. The Prophet (peace and blessings be upon him) said: "O Allah, make the truth clear." Then the woman gave birth to a child resembling the man whom her husband had mentioned finding with her, and so the Messenger of Allah (peace and blessings be upon him) had the two of them undergo li'an. A man in the gathering asked Ibn Abbas (may Allah be pleased with them both): Is she the woman about whom the Messenger of Allah (peace and blessings be upon him) said: "If I were to stone a woman without evidence, I would have stoned her"? Ibn Abbas (may Allah be pleased with them both) said: No, that was another woman who used to commit indecency openly in Islam.
حَدَّثَنَا طَاهِرُ بْنُ عِيسَى بْنِ قَيْرَسٍ الْمِصْرِيُّ، ثنا أَصْبَغُ بْنُ الْفَرَجِ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، ح وَحَدَّثَنَا أَبُو الْجَارُودِ مَسْعُودُ بْنُ مُحَمَّدٍ الرَّمْلِيُّ، ثنا عِمْرَانُ بْنُ هَارُونَ الصُّوفِيُّ، ثنا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ فُلَانَةَ، قَدْ ظَهَرَتْ مِنْهَا الرِّيبَةُ فِي هَيْأَتِهَا، وَمَنْطِقِهَا، وَمَنْ يَدْخُلُ عَلَيْهَا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "If I were to stone anyone without evidence, I would have stoned so-and-so (woman), from whose appearance, manner of speech and those who visit her suspicion (of indecency) has become evident."
