المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
أبو الطفيل عن ابن عباس
Abu al-Tufayl from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ، ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ، ثنا فُضَيْلُ بْنُ سُلَيْمَانَ النُّمَيْرِيُّ، ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خَيْثَمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَأَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِمَكَّةَ: «مَا أَطْيَبَكِ وَأَحَبَّكِ إِلَيَّ، وَلَوْلَا أَنَّ قَوْمَكِ أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said to Makkah: "How pure you are and how beloved to me! Had your people not driven me out of you, I would not have settled anywhere but you."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ح وَحَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا خَلَّادُ بْنُ يَحْيَى، قَالَا: ثنا فِطْرُ بْنُ خَلِيفَةَ، عَنْ أَبِي الطُّفَيْلِ قَالَ: دَخَلَ عَلَيَّ ابْنُ عَبَّاسٍ، فَقُلْتُ: يَا أَبَا عَبَّاسٍ، أَوْ يَا ابْنَ عَبَّاسٍ، إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَلَ، وَأَنَّهَا سُنَّةٌ، قَالَ: صَدَقُوا وَكَذَبُوا، فَقَدْ رَمَلَ، وَلَيْسَتْ بِسُنَّةٍ، وَلَكِنْ قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأصْحَابُهُ وَالْمُشْرِكُونَ عَلَى جَبَلِ قُعَيْقِعَانَ، فَبَلَغَهُ أَنَّهُمْ يَقُولُونَ: إِنَّ بِهِ هَزْلًا وَبِأَصْحَابِهِ، فَأَمَرَهُمْ أَنْ يَرْمُلُوا لِيُرِيَهُمْ أَنَّ بِهِ قُوَّةً ".
Abu al-Tufayl said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) came to me, and I said: O Abu Abbas - or O Ibn Abbas - your people claim that the Messenger of Allah (peace and blessings be upon him) performed raml (brisk walking), and that it is a Sunnah. He said: They spoke both truth and falsehood. He (peace and blessings be upon him) did perform raml, but it is not a Sunnah. Rather, the Messenger of Allah (peace and blessings be upon him) and his (peace and blessings be upon him) Companions came (to Makkah) while the polytheists were on Mount Qu'ayqi'an, and news reached him (peace and blessings be upon him) that they were saying that he (peace and blessings be upon him) and his Companions had become weak. So he (peace and blessings be upon him) ordered them to perform raml in order to show them that they had strength.
حَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ الْمُسْتَمْلِي، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ، ثنا سُفْيَانُ، عَنْ فِطْرٍ، عَنْ أَبِي الطُّفَيْلِ قَالَ: قُلْتُ لِابْنِ عَبَّاسٍ، فَذَكَرَ مِثْلَهُ
A similar hadith is also narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both).
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا الْحُمَيْدِيُّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ هِشَامٍ، ثنا عَلِيُّ بْنُ الْمَدِينِيِّ، قَالَا: ثنا سُفْيَانُ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْحُسَيْنِ، عَنْ أَبِي الطُّفَيْلِ قَالَ: قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَلَ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَأَنَّهَا سُنَّةٌ، قَالَ: صَدَقُوا وَكَذَبُوا، لَيْسَتْ بِسُنَّةٍ
Abu al-Tufayl said: I said to Sayyiduna Ibn Abbas (may Allah be pleased with them both): Your people claim that the Prophet (peace and blessings be upon him) performed raml in the circumambulation of the House and between al-Safa and al-Marwah, and that it is a Sunnah. He said: They spoke both truth and falsehood; it is not a Sunnah.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي غَانِمٍ الْغَنَوِيِّ، عَنْ أَبِي الطُّفَيْلِ قَالَ: قُلْتُ لِابْنِ عَبَّاسٍ: يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ رَمَلَ بِالْبَيْتِ؛ فَإِنَّ ذَلِكَ سُنَّةٌ، قَالَ: صَدَقُوا وَكَذَبُوا، قُلْتُ: مَا صَدَقُوا، وَمَا كَذَبُوا؟ قَالَ: صَدَقُوا إِنَّهُ قَدْ رَمَلَ، وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ، إِنَّ قُرَيْشًا قَالَتْ: دَعُوا مُحَمَّدًا وَأصْحَابَهُ مِنَ الْحُدَيْبِيَةِ حَتَّى يَمُوتُوا مَوْتَ النَّغَفِ، فَلَمَّا صَالَحُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَجِيئُوا مِنَ الْعَامِ الْمُقْبِلِ فَيُقِيمُوا بِمَكَّةَ ثَلَاثَةَ أَيَّامٍ، فَقَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْعَامِ الْمُقْبِلِ، وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «ارْمُلُوا بِالْبَيْتِ» ، وَلَيْسَتْ بِسُنَّةٍ، قُلْتُ: يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ، وَأَنَّ ذَلِكَ سُنَّةٌ، قَالَ: صَدَقُوا وَكَذَبُوا، قَالَ: قُلْتُ: مَا صَدَقُوا، وَمَا كَذَبُوا؟ قَالَ: صَدَقُوا، قَدْ طَافَ عَلَى بَعِيرٍ، وَكَذَبُوا لَيْسَتْ بِسُنَّةٍ؛ إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَدْفَعُ عَنْهُ النَّاسَ وَلَا يُضْرَبُوا عَنْهُ، فَطَافَ عَلَى بَعِيرٍ لِيَسْمَعُوا كَلَامَهُ وَيَرَوْا مَكَانَهُ، وَلَا تَنَالُهُ أَيْدِيهِمْ، قُلْتُ: يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَأَنَّ ذَلِكَ سُنَّةٌ، قَالَ: صَدَقُوا، إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لَمَّا أُمِرَ بِالْمَنَاسِكِ اعْتَرَضَ عَلَيْهِ الشَّيْطَانُ عِنْدَ الْمَسْعَى، فَسَابَقَهُ فَسَبَقَهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ، ثُمَّ ذَهَبَ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى جَمْرَةِ الْعَقَبَةِ، فَعَرَضَ لَهُ الشَّيْطَانُ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ، وَعَرَضَ عِنْدَ الْجَمْرَةِ الْوُسْطَى، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ، ثُمَّ تَلَّهُ لِلْجَبِينِ وَعَلَى إِسْمَاعِيلَ قَمِيصٌ أَبْيَضُ، فَقَالَ لَهُ: يَا أَبَهْ، إِنَّهُ لَيْسَ قَمِيصٌ فَكَفِّنِّي فِيهِ، وَالْتَفَتَ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ، فَإِذَا هُوَ بِكَبْشٍ أَعْيَنَ أَبْيَضَ أَقْرَنَ، فَذَبَحَهُ، ثُمَّ ذَهَبَ بِهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى الْجَمْرَةِ الْقُصْوَى، فَعَرَضَ لَهُ الشَّيْطَانُ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى ذَهَبَ، ثُمَّ ذَهَبَ بِهِ إِلَى مِنًى فَقَالَ: هَذَا الْمَشْعَرُ الْحَرَامُ، ثُمَّ ذَهَبَ بِهِ إِلَى عَرَفَةَ، فَقَالَ ابْنُ عَبَّاسٍ: هَلْ تَدْرِي لِمَ سُمِّيَتْ عَرَفَةَ؟ قُلْتُ: لِمَ سُمِّيَتْ عَرَفَةَ؟ قَالَ: إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ قَالَ: هَلْ عَرَفْتَ؟ قَالَ: نَعَمْ، ثُمَّ قَالَ ابْنُ عَبَّاسٍ: هَلْ تَدْرِي كَيْفَ كَانَتِ التَّلْبِيَةُ؟ قُلْتُ: وَكَيْفَ كَانَتِ التَّلْبِيَةُ؟ قَالَ: إِنَّ إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَنْ أُمِرَ أَنْ يُؤَذِّنَ فِي النَّاسِ بِالْحَجِّ خَفَضَتْ لَهُ الْجِبَالُ رُءُوسَهَا، رُفِعَتْ لَهُ الْقُرَى فَأَذَّنَ فِي النَّاسِ
Abu al-Tufayl said: I said to Sayyiduna Ibn Abbas (may Allah be pleased with them both): Your people claim that the Messenger of Allah (peace and blessings be upon him) performed raml (in the circumambulation) of the House, and so it is a Sunnah. He said: They spoke both truth and falsehood. I said: What truth did they speak, and what falsehood? He said: They spoke the truth that he (peace and blessings be upon him) performed raml, and they spoke falsely that it is a Sunnah. Quraysh had said: Leave Muhammad and his companions at al-Hudaybiyah until they die the death of (camels infested with) nose-worms. Then when they made peace with the Messenger of Allah (peace and blessings be upon him) on the condition that they would come the following year and stay in Makkah for three days, the Messenger of Allah (peace and blessings be upon him) came the following year, while the polytheists were watching from the direction of Qu'ayqi'an. So the Messenger of Allah (peace and blessings be upon him) said to his Companions: "Circumambulate the House with raml" - and it is not a Sunnah. I said: Your people claim that the Messenger of Allah (peace and blessings be upon him) went between al-Safa and al-Marwah on a camel, and that this is a Sunnah. He said: They spoke both truth and falsehood. I said: What truth did they speak, and what falsehood? He said: The truth is that he (peace and blessings be upon him) did go between them on a camel, and the falsehood is (that it is a Sunnah); it is not a Sunnah. The Messenger of Allah (peace and blessings be upon him) would not drive people away from himself, nor would they be beaten away from him, so he (peace and blessings be upon him) went between them on a camel so that the people could hear his (peace and blessings be upon him) words and see his (peace and blessings be upon him) place, while their hands could not reach him (peace and blessings be upon him). I said: Your people claim that the Messenger of Allah (peace and blessings be upon him) went (sa'i) between al-Safa and al-Marwah, and that this is a Sunnah. He said: They spoke the truth. When Ibrahim (peace be upon him) was commanded with the rites of Hajj, Satan confronted him at the place of the Sa'i and raced him, and Ibrahim (peace be upon him) outran him. Then Jibril (peace be upon him) took him to Jamrat al-Aqabah, and Satan confronted him, so he threw seven pebbles at him until he went away. Then he confronted him at the middle Jamrah, so he threw seven pebbles at him until he went away. Then he laid Isma'il (peace be upon him) down on his forehead, and Isma'il (peace be upon him) was wearing a white shirt. He said: O my father, there is no (other) shirt, so (take it off and) shroud me in it. Then Ibrahim (peace be upon him) turned and found a large-eyed, white, horned ram, and he slaughtered it. Then Jibril (peace be upon him) took him to the farthest Jamrah, and Satan confronted him, so he threw seven pebbles at him until he went away. Then he took him to Mina and said: This is al-Mash'ar al-Haram. Then he took him to Arafah. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Do you know why it was named Arafah? I said: Why was it named so? He said: Jibril (peace be upon him) asked Ibrahim (peace be upon him): Have you come to know (arafta)? He said: Yes. Then Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Do you know how the Talbiyah began? I said: How did the Talbiyah begin? He said: When Ibrahim (peace be upon him) was commanded to proclaim the Hajj among the people, the mountains lowered their heads for him and the towns were raised up for him, and he proclaimed the Hajj among the people.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَبْدِ الْكَرِيمِ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ دَخَلَ مَكَّةَ قَالَ: «إِنَّ الْقَوْمَ قَدْ زَعَمُوا أَنَّكُمْ قَدْ هَلَكْتُمْ هَزْلًا وَجُوعًا، فَارْمُلُوا إِذَا دَخَلْتُمْ وَاسْتَلَمْتُمْ ثَلَاثَةَ أَشْوَاطٍ» ، فَفَعَلُوا، فَقَالَ أَهْلُ مَكَّةَ: مَا نَرَى الْقَوْمَ إِلَّا أَقْوِيَاءَ، وَقَدْ زَعَمْتُمْ أَنَّهُمْ قَدْ هَلَكُوا هَزْلًا
(It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that) when the Prophet (peace and blessings be upon him) entered Makkah, he said: "The people claim that you have been ruined by weakness and hunger, so when you enter and touch the Stone (istilam), perform raml for three rounds." So they did so, and the people of Makkah said: We see these people only as strong, yet you had thought that they had been ruined by weakness.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا هُدْبَةُ بْنُ خَالِدٍ، عَنْ حَمَّادُ بْنُ سَلَمَةَ عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اعْتَمَرَ مِنَ الْجِعْرَانَةِ فَطَافَ بِالْبَيْتِ مَاشِيًا
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed Umrah from al-Ji'ranah and circumambulated the House on foot.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنا عَبْدُ الرَّزَّاقِ، أنا مَعْمَرٌ، وَالثَّوْرِيُّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ قَالَ: كُنْتُ مَعَ ابْنِ عَبَّاسٍ وَمُعَاوِيَةَ وَهُمَا يَطُوفَانِ بِالْبَيْتِ، فَكَانَ مُعَاوِيَةُ لَا يَمُرُّ بِرُكْنٍ إِلَّا اسْتَلَمَهُ، فَقَالَ ابْنُ عَبَّاسٍ: لَمْ يَكُنْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ إِلَّا الْحَجَرَ الْيَمَانِيَّ، فَقَالَ مُعَاوِيَةُ رَضِيَ اللهُ عَنْهُ: لَيْسَ شَيْءٌ مِنَ الْبَيْتِ مَهْجُورًا
Abu al-Tufayl said: I was with Sayyiduna Ibn Abbas (may Allah be pleased with them both) and Mu'awiyah (may Allah be pleased with him) while the two of them were circumambulating the House. Mu'awiyah (may Allah be pleased with him) would not pass any corner without touching it. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) used to touch only the Yemeni corner. Mu'awiyah (may Allah be pleased with him) said: Nothing of the House is to be abandoned.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَحْمَدُ بْنُ يُونُسَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي، قَالَا: ثنا زُهَيْرُ بْنُ مُعَاوِيَةَ، ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، حَدَّثَنِي أَبُو الطُّفَيْلِ، أَنَّهُ رَأَى مُعَاوِيَةَ يَطُوفُ بِالْكَعْبَةِ، عَنْ يَسَارِهِ عَبْدُ اللهِ بْنُ عَبَّاسٍ، وَأَنَا أَتْلُوهُمَا فِي ظُهُورِهِمَا أَسْمَعُ كَلَامَهُمَا، فَطَفِقَ مُعَاوِيَةُ يَسْتَلِمُ رُكْنَيِ الْحَجَرِ، فَيَقُولُ لَهُ ابْنُ عَبَّاسٍ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ، فَيَقُولُ مُعَاوِيَةُ: ذَرْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ؛ فَإِنَّهُ لَيْسَ شَيْءٌ مِنْهَا مَهْجُورًا
Abu al-Tufayl said that he saw Mu'awiyah (may Allah be pleased with him) circumambulating the Ka'bah, with Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) on his left, and I was walking behind the two of them, listening to their conversation. Mu'awiyah (may Allah be pleased with him) began touching the two corners on the side of the Hijr (Hatim), and Sayyiduna Ibn Abbas (may Allah be pleased with them both) would say to him: The Messenger of Allah (peace and blessings be upon him) did not touch these two corners. And Mu'awiyah (may Allah be pleased with him) would say: Leave me alone, O Ibn Abbas, for nothing of it is to be neglected.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ، ثنا فُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَأَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِمَكَّةَ: «مَا أَطْيَبَكِ وَأَحَبَّكِ إِلَيَّ، وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said to Makkah: "How pure you are and how beloved to me! Had my people not driven me out of you, I would not have settled anywhere but you."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الطُّفَيْلِ قَالَ: حَجَّ مُعَاوِيَةُ وَابْنُ عَبَّاسٍ، فَجَعَلَ مُعَاوِيَةُ يَسْتَلِمُ الْأَرْكَانَ كُلَّهَا، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّمَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ
Abu al-Tufayl said: Mu'awiyah (may Allah be pleased with him) and Sayyiduna Ibn Abbas (may Allah be pleased with them both) performed Hajj, and Mu'awiyah (may Allah be pleased with him) began touching all the corners. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I only saw the Messenger of Allah (peace and blessings be upon him) touching these two corners.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَافِعٍ الطَّحَّانُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا حَرْمَلَةُ بْنُ يَحْيَى، قَالَا: ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ قَتَادَةَ، عَنْ أَبِي الطُّفَيْلِ الْبَكْرِيِّ، أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ: «لَمْ أَرَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ غَيْرَ الرُّكْنَيْنِ الْيَمَانِيَّيْنِ»
Abu al-Tufayl al-Bakri said that he heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) say: "I did not see the Messenger of Allah (peace and blessings be upon him) touch any but the two Yemeni corners."
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا خَالِدُ بْنُ الْحَارِثِ، ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الطُّفَيْلِ قَالَ: حَجَّ مُعَاوِيَةُ فَجَعَلَ لَا يَأْتِي عَلَى رُكْنٍ مِنْ أَرْكَانِ الْبَيْتِ إِلَّا اسْتَلَمَهُ، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّمَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ الرُّكْنَ الْيَمَانِيَّ وَالْحَجَرَ. فَقَالَ مُعَاوِيَةُ: لَيْسَ مِنْ أَرْكَانِ الْبَيْتِ شَيْءٌ مَهْجُورٌ
Abu al-Tufayl said: Mu'awiyah (may Allah be pleased with him) performed Hajj, and he would not come to any corner of the House without touching it. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) used to touch only the Yemeni corner and the Black Stone. Mu'awiyah (may Allah be pleased with him) said: None of the corners of the House is to be neglected.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنِ ابْنِ خُثَيْمٍ، أَوْ عَنِ الْعَلَاءِ، شَكَّ أَبُو بَكْرٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: سَمِعْتُهُ يَقُولُ: «كُنَّا نُسَمِّيهَا شَبَّاعَةَ، يَعْنِي زَمْزَمَ، وَكُنَّا نَجِدُهَا نِعْمَ الْعَوْنُ عَلَى الْعِيَالِ»
Abu al-Tufayl said: I heard Sayyiduna Ibn Abbas (may Allah be pleased with them both) say: "We used to call it Shabba'ah (the one that satisfies fully) - meaning Zamzam - and we found it the best of helps in providing for our families."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ثنا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ أُتِيَ بِنَاسٍ مِنَ الزُّطِّ يَعْبُدُونَ وَثَنًا، فَحَرَّقَهُمْ بِالنَّارِ، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّمَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ»
Qatadah narrated from Anas (may Allah be pleased with him) that some people of the Zutt who worshipped an idol were brought to Sayyiduna Ali (may Allah be pleased with him), and he burned them with fire. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) only said: "Whoever changes his religion, kill him."
