المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الباء
Companions Whose Names Begin with Ba (ب)
بشير بن الخصاصية السدوسي وهو بشير بن معبد بن شراحيل بن سبع بن صبار سدوسي، وكان اسمه بالجاهلية زحم فسماه رسول الله صلى الله عليه وسلم بشيرا
Bashir bin al-Khasasiyah al-Sadusi (may Allah be pleased with him): he is Bashir bin Ma'bad bin Sharahil bin Sab' bin Sabbar al-Sadusi; in the Jahiliyyah his name was Zahm, and the Messenger of Allah (peace and blessings be upon him) named him Bashir
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا: ثنا الْحَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، ثنا سَهْلُ بْنُ بَكَّارٍ، قَالُوا: ثنا الْأَسْوَدُ بْنُ شَيْبَانَ، ثنا خَالِدُ بْنُ سُمَيْرٍ، ثنا بَشِيرُ بْنُ نَهِيكٍ، عَنْ بَشِيرِ بْنِ الْخَصَاصِيَةِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ اسْمُهُ فِي الْجَاهِلِيَّةِ زَحْمًا فَهَاجَرَ فَسَمَّاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَشِيرًا قَالَ: بَيْنَمَا أَنَا أُمَاشِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ قَالَ لِي: «يَا ابْنَ الْخَصَاصِيَةِ مَا أَصْبَحْتَ تَنْقِمُ عَلَى اللهِ؟» قَالَ: مَا أَصْبَحْتُ أَنْقِمُ عَلَى اللهِ مِنْ شَيْءٍ كُلٌّ خَيْرٌ صُنِعَ بِي، قَالَ: ثُمَّ أَتَى عَلَى قُبُورِ الْمُسْلِمِينَ فَقَالَ: «لَقَدْ أَدْرَكَ هَؤُلَاءِ خَيْرًا كَثِيرًا» ، قَالَهَا ثَلَاثَ مَرَّاتٍ، ثُمَّ أَتَى عَلَى قُبُورِ الْمُشْرِكِينَ فَقَالَ: «لَقَدْ فَاتَ هَؤُلَاءِ خَيْرًا كَثِيرًا» ، قَالَهَا ثَلَاثَ مَرَّاتٍ ثُمَّ حَانَتْ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَظْرَةٌ، فَإِذَا رَجُلٌ يَمْشِي عَلَى الْقُبُورِ عَلَيْهِ نَعْلَانِ، فَنَادَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا صَاحِبَ السِّبْتِيَّتَيْنِ اخْلَعْ نَعْلَيْكَ» ، فَنَظَرَ الرَّجُلُ فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَخَلَعَ الرَّجُلُ نَعْلَيْهِ فَرَمَى بِهِمَا وَاللَّفْظُ لِحَدِيثِ مُسْلِمٍ
Sayyiduna Bashir bin al-Khasasiyah (may Allah be pleased with him), whose name in the Jahiliyyah was Zahm, and whom the Messenger of Allah (peace and blessings be upon him) named Bashir after he emigrated, said: I was walking with the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) said to me: "O Ibn al-Khasasiyah, what grievance do you have against Allah?" I said: I have no grievance against Allah about anything; nothing but good has ever been done to me. He (peace and blessings be upon him) came to the graves of the Muslims and said: "These people have attained much good." He (peace and blessings be upon him) said it three times. Then he (peace and blessings be upon him) came to the graves of the polytheists and said: "These people have missed much good." He said this too three times. Then the Messenger of Allah (peace and blessings be upon him) glanced and saw a man walking among the graves wearing sandals. The Prophet (peace and blessings be upon him) called out to him: "O wearer of the two tanned-leather sandals, take off your sandals." The man looked and saw that it was the Messenger of Allah (peace and blessings be upon him), so he took off his sandals and threw them away. This wording is that of the narration of Muslim bin Ibrahim.
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، وَمُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، قَالَا: حَدَّثَنَا أَبُو الْوَلِيدِ، ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، قَالَا: ثنا عُبَيْدُ اللهِ بْنُ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِيهِ، عَنْ لَيْلَى امْرَأَةِ بَشِيرٍ قَالَتْ: كُنْتُ أَصُومُ فَأُوَاصِلُ، فَنَهَانِي بَشِيرٌ وَقَالَ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَانِي عَنْ هَذَا قَالَ: «إِنَّمَا يَفْعَلُ ذَلِكَ النَّصَارَى» ، وَلَكِنْ صَوْمِي كَمَا أَمَرَ اللهُ عَزَّ وَجَلَّ، ثُمَّ أَتِمِّي الصِّيَامَ إِلَى اللَّيْلِ، فَإِذَا كَانَ اللَّيْلُ فَأَفْطِرِي
Layla, the wife of Bashir (may Allah be pleased with him), said: I used to fast and join the fasts together (wisal, i.e. without breaking the fast). Bashir (may Allah be pleased with him) forbade me and said: The Messenger of Allah (peace and blessings be upon him) forbade me from this and said: "Only the Christians do this." Rather, fast as Allah, the Mighty and Majestic, has commanded: complete the fast until the night, and when night comes, break your fast.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ التَّمَّارُ، ثنا أَبُو الْوَلِيدِ، قَالَا: ثنا عُبَيْدُ اللهِ بْنُ إِيَادِ بْنِ لَقِيطٍ، قَالَ: سَمِعْتُ لَيْلَى، امْرَأَةَ بَشِيرٍ قَالَتْ: أَخْبَرَنِي بَشِيرٌ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَصُومُ يَوْمَ الْجُمُعَةِ وَلَا أُكَلِّمُ ذَلِكَ الْيَوْمَ أَحَدًا، قَالَ: «لَا تَصُمْ يَوْمَ الْجُمُعَةِ، إِلَّا فِي أَيَّامٍ هُوَ آخِرُهَا، وَأَمَّا لَا تُكَلِّمُ أَحَدًا فَلَعَمْرِي، لَأَنْ تَكَلَّمَ فتَأْمُرَ بِمَعْرُوفٍ، وَتَنْهَى عَنْ مُنْكَرٍ، خَيْرٌ مِنْ أَنْ تَسْكُتَ»
Layla, the wife of Bashir (may Allah be pleased with him), relates that Bashir (may Allah be pleased with him) told her that he asked the Messenger of Allah (peace and blessings be upon him): I fast on Friday and do not speak to anyone on that day. He (peace and blessings be upon him) said: "Do not fast on Friday by itself, except among days of which it is the last. As for not speaking to anyone, then by my life, if you speak and enjoin what is right and forbid what is wrong, that is better than keeping silent."
حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْخَشَّابِ الرَّقِّيُّ، ثنا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، ثنا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنْ أَبِي الْمُثَنَّى الْعَبْدِيِّ، عَنِ ابْنِ الْخَصَاصِيَةِ السَّدُوسِيِّ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُبَايِعُهُ فَاشْتَرَطَ عَلَيَّ «تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَتُصَلِّي الْخَمْسَ، وَتَصُومُ رَمَضَانَ، وَتُؤَدِّي الزَّكَاةَ، وَتَحُجُّ الْبَيْتَ، وتُجَاهِدُ فِي سَبِيلِ اللهِ» ، فَقُلْتُ: يَا رَسُولَ اللهِ أَمَّا اثْنَتَانِ فَلَا أُطِيقُهُمَا، الزَّكَاةُ فَوَاللهِ مَالِي إِلَّا عَشْرُ ذَوْدٍ هُنَّ رُسُلُ أَهْلِي وَحَمُولَتُهُمْ، وَأَمَّا الْجِهَادُ، فَيَزْعُمُونَ أَنَّهُ مَنْ وَلَّى فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللهِ، فَأَخَافُ إِذَا حَضَرَنِي قِتَالٌ، خَشَعَتْ نَفْسِي، وَكَرِهْتُ الْمَوْتَ، فَقَبَضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ، فحَرَّكَها ثُمَّ قَالَ: «لَا صَدَقَةَ، وَلَا جِهَادَ، تَدْخُلُ الْجَنَّةَ؟» فَبَايَعْتُهُ عَلَيْهِنَّ كُلِّهِنَّ
Sayyiduna Ibn al-Khasasiyah al-Sadusi (may Allah be pleased with him) said: I came to the Messenger of Allah (peace and blessings be upon him) to give him my pledge of allegiance, and he (peace and blessings be upon him) set these conditions for me: "That you bear witness that there is no god worthy of worship except Allah and that Muhammad (peace and blessings be upon him) is His servant and Messenger, that you offer the five prayers, fast Ramadan, pay the zakah, perform Hajj to the House, and strive (jihad) in the path of Allah." I said: O Messenger of Allah, two of these I cannot manage. As for zakah, by Allah, I have only ten camels, which serve my family for riding and for carrying loads. As for jihad, people say that whoever turns his back (in battle) has incurred the wrath of Allah, and I fear that when I face fighting my heart will weaken and I will dislike death. The Messenger of Allah (peace and blessings be upon him) withdrew his hand and shook it, then said: "No charity and no jihad, then how will you enter Paradise?" So I gave him (peace and blessings be upon him) my pledge on all of them.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنْ مُؤْثِرِ بْنِ عَفَارَةَ، قَالَ: نَزَلْتُ فِي بَيْتِ رَجُلٍ مِنْ عَبْدِ الْقَيْسِ يُقَالُ لَهُ ابْنُ الْخَصَاصِيَةِ فَحَدَّثَنَا ابْنُ الْخَصَاصِيَةِ قَالَ: قُلْتُ يَا رَسُولَ اللهِ عَلَامَ أُبَايِعُكَ فَذَكَرَ الْحَدِيثَ
Mu'thir bin Afarah said: I stayed in the house of a man from Abd al-Qays called Ibn al-Khasasiyah, and Ibn al-Khasasiyah (may Allah be pleased with him) told us: I said: O Messenger of Allah, on what shall I pledge allegiance to you? Then he narrated the same hadith.
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، ثنا عَيَّاشُ بْنُ الْوَلِيدِ الرَّقَّامُ، ح وَحَدَّثَنَا عَبْدَانُ، ثنا أَزْهَرُ بْنُ مَرْوَانَ الرَّقَاشِيُّ، قَالَا: ثنا عَبْدُ الْأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ جُرَيِّ بْنِ كُلَيْبٍ، عَنْ بَشِيرِ بْنِ الْخَصَاصِيَةِ قَالَ: وَحَدَّثَنَا أَصْحَابُنَا، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: يَرْوِي عَنْ رَبِّهِ تَعَالَى: «الصَّوْمُ جُنَّةٌ، يُجَنُّ بِهَا عَبْدِي مِنَ النَّارِ، وَالصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ يَدَعُ طَعَامَهُ، وَشَهْوَتَهُ مِنْ أَجْلِي، وَالَّذِي نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ، عِنْدَ اللهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ، أَطْيَبُ مِنْ رِيحِ الْمِسْكِ»
Juray bin Kulayb narrates from Sayyiduna Bashir bin al-Khasasiyah (may Allah be pleased with him), and our companions also told us from Sayyiduna Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said, narrating from his Lord, the Exalted: "Fasting is a shield by which My servant shields himself from the Fire. Fasting is for Me, and I Myself will reward it; he leaves his food and his desire for My sake. By the One in whose hand is my soul, the smell of the fasting person's mouth is, with Allah, the Mighty and Majestic, on the Day of Resurrection, better than the fragrance of musk."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ، وَعُبَيْدٌ الْعِجْلُ، قَالَا: ثنا الصَّلْتُ بْنُ مَسْعُودٍ الْجَحْدَرِيُّ، ثنا عُقْبَةُ بْنُ الْمُغِيرَةِ الشَّيْبَانِيُّ، ثنا إِسْحَاقُ بْنُ أَبِي إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ أَبِيهِ، عَنْ بَشِيرِ بْنِ الْخَصَاصِيَةِ، قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَحِقْتُهُ بِالْبَقِيعِ فَسَمِعْتُهُ يَقُولُ: «السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ» ، وَانْقَطَعَ شِسْعِي فَقَالَ لِي: «أَنْعِشْ قَدَمَكَ؟»
قُلْتُ: يَا رَسُولَ اللهِ طَالَتْ عُزُوبَتِي ونَأَيْتُ عَنْ دَارِ قَوْمِي قَالَ: «يَا بَشِيرُ أَلَا تَحْمَدُ الَّذِي أَخَذَ بِنَاصِيَتِكَ، مِنْ بَيْنِ رَبِيعَةَ قَوْمٍ يَرَوْنَ لَوْلَاهُمُ انْكَفَتِ الْأَرْضُ بِمَنْ عَلَيْهَا»
قُلْتُ: يَا رَسُولَ اللهِ طَالَتْ عُزُوبَتِي ونَأَيْتُ عَنْ دَارِ قَوْمِي قَالَ: «يَا بَشِيرُ أَلَا تَحْمَدُ الَّذِي أَخَذَ بِنَاصِيَتِكَ، مِنْ بَيْنِ رَبِيعَةَ قَوْمٍ يَرَوْنَ لَوْلَاهُمُ انْكَفَتِ الْأَرْضُ بِمَنْ عَلَيْهَا»
Sayyiduna Bashir bin al-Khasasiyah (may Allah be pleased with him) said: I came to the Prophet (peace and blessings be upon him) and caught up with him (peace and blessings be upon him) at al-Baqi', and I heard him (peace and blessings be upon him) say: "Peace be upon the believing inhabitants of these dwellings." The strap of my sandal broke, and he (peace and blessings be upon him) said to me: "Lift your foot?"
I said: O Messenger of Allah, my time of living alone has grown long and I have become far from the home of my people. He (peace and blessings be upon him) said: "O Bashir, do you not praise the One who chose you from among the tribe of Rabi'ah, a people who think that were it not for them, the earth would have overturned with all who are on it?"
I said: O Messenger of Allah, my time of living alone has grown long and I have become far from the home of my people. He (peace and blessings be upon him) said: "O Bashir, do you not praise the One who chose you from among the tribe of Rabi'ah, a people who think that were it not for them, the earth would have overturned with all who are on it?"
