Mu'jam Kabir Tabarani 8284 — The names of those who went out

اُردوEn

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي، ثنا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، قَالَ: وَتَسْمِيَةُ الَّذِينَ خَرَجُوا إِلَى أَرْضِ الْحَبَشَةِ الْمَرَّةَ الْأُولَى قَبْلَ خُرُوجِ جَعْفَرٍ وَأَصْحَابِهِ: عُثْمَانُ بْنُ مَظْعُونٍ، وَعُثْمَانُ بْنُ عَفَّانَ، وَمَعَهُ امْرَأَتُهُ رُقَيَّةُ بِنْتُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَبْدُ اللهِ بْنُ مَسْعُودٍ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَأَبُو حُذَيْفَةَ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ وَمَعَهُ امْرَأَتُهُ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو، وَوَلَدَتْ لَهُ بِأَرْضِ الْحَبَشَةِ مُحَمَّدَ بْنَ أَبِي حُذَيْفَةَ، وَالزُّبَيْرُ بْنُ الْعَوَّامِ، وَمُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ، وَعَامِرُ بْنُ رَبِيعَةَ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الْأَسَدِ، وَامْرَأَتُهُ أُمُّ سَلَمَةَ، وَأَبُو سَبْرَةَ بْنُ أَبِي رُهْمٍ وَمَعَهُ أُمُّ كُلْثُومِ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو، وَسُهَيْلُ بْنُ بَيْضَاءَ، قَالَ: ثُمَّ رَجَعَ هَؤُلَاءِ الَّذِينَ ذَهَبُوا الْمَرَّةَ الْأُولَى قَبْلَ جَعْفَرِ بْنِ أَبِي طَالِبٍ وَأَصْحَابِهِ حِينَ أَنْزَلَ اللهُ عَزَّ وَجَلَّ السُّورَةَ الَّتِي يَذْكُرُ فِيهَا: {وَالنَّجْمِ إِذَا هَوَى} [النجم: ١] ، وَقَالَ الْمُشْرِكُونَ مِنْ قُرَيْشٍ: لَوْ كَانَ هَذَا الرَّجُلُ يَذْكُرُ آلِهَتَنَا بِخَيْرٍ أَقْرَرْنَاهُ وَأَصْحَابَهُ، فَإِنَّهُ لَا يَذْكُرُ أَحَدًا مِمَّنْ خَالَفَ دِينَهُ مِنَ الْيَهُودِ، وَالنَّصَارَى بِمِثْلِ الَّذِي يَذْكُرُ بِهِ آلِهَتَنَا مِنَ الشَّتْمِ وَالشَّرِّ، فَلَمَّا أَنْزَلَ اللهُ عَزَّ وَجَلَّ السُّورَةَ الَّتِي يَذْكُرُ فِيهَا: {وَالنَّجْمِ} [النجم: ١] ، وَقَرَأَ: {أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّى وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى} [النجم: ٢٠] أَلْقَى الشَّيْطَانُ فِيهَا عِنْدَ ذَلِكَ ذِكْرَ الطَّوَاغِيتِ فَقَالَ: «وَإِنَّهُنَّ لِمَنَ الْغَرَانِيقِ الْعُلَى، وَإِنَّ شَفَاعَتَهُمْ لَتُرْتَجَى» ، وَذَلِكَ مِنْ سَجْعِ الشَّيْطَانِ وَفِتْنَتِهِ، فَوَقَعَتْ هَاتَانِ الْكَلِمَتَانِ فِي قَلْبِ كُلِّ مُشْرِكٍ، وَذَلَّتْ بِهَا أَلْسِنَتُهُمْ وَاسْتَبْشَرُوا بِهَا، وَقَالُوا: إِنَّ مُحَمَّدًا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَعَ إِلَى دِينِهِ الْأَوَّلِ وَدِينِ قَوْمِهِ، فَلَمَّا بَلَغَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخِرَ السُّورَةِ الَّتِي فِيهَا النَّجْمُ، سَجَدَ وَسَجَدَ مَعَهُ كُلُّ مَنْ حَضَرَ مِنْ مُسْلِمٍ وَمُشْرِكٍ، غَيْرَ أَنَّ الْوَلِيدَ بْنَ الْمُغِيرَةِ كَانَ رَجُلًا كَبِيرًا فَرَفَعَ عَلَى كَفِّهِ تُرَابًا فَسَجَدَ عَلَيْهِ، فَعَجِبَ الْفَرِيقَانِ كِلَاهُمَا مِنْ جَمَاعَتِهِمْ فِي السُّجُودِ لِسُجُودِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَّا الْمُسْلِمُونَ فَعَجِبُوا مِنْ سُجُودِ الْمُشْرِكِينَ عَلَى غَيْرِ إِيمَانٍ وَلَا يَقِينٍ، وَلَمْ يَكُنِ الْمُسْلِمُونَ سَمِعُوا الَّذِي أَلْقَى الشَّيْطَانُ عَلَى أَلْسِنَةِ الْمُشْرِكِينَ، وَأَمَّا الْمُشْرِكُونَ فَاطْمَأَنَّتْ أَنْفُسُهُمْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ لَمَّا سَمِعُوا الَّذِي أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَحَدَّثَهُمُ الشَّيْطَانُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ قَرَأَهَا فِي السَّجْدَةِ فَسَجَدُوا لِتَعْظِيمِ آلِهَتِهِمْ، فَفَشَتْ تِلْكَ الْكَلِمَةُ فِي النَّاسِ، وَأَظْهَرَهَا الشَّيْطَانُ حَتَّى بَلَغَتِ الْحَبَشَةَ، فَلَمَّا سَمِعَ عُثْمَانُ بْنُ مَظْعُونٍ، وَعَبْدُ اللهِ بْنُ مَسْعُودٍ وَمَنْ كَانَ مَعَهُمْ مِنْ أَهْلِ مَكَّةَ أَنَّ النَّاسَ قَدْ أَسْلَمُوا وَصَلَّوْا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَبَلَغَهُمْ سُجُودُ الْوَلِيدِ بْنِ الْمُغِيرَةِ عَلَى التُّرَابِ عَلَى كَفَّيْهِ أَقْبَلُوا سِرَاعًا، وَكَبُرَ ذَلِكَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا أَمْسَى أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَشَكَا إِلَيْهِ فَأَمَرَهُ فَقَرَأَ عَلَيْهِ، فَلَمَّا بَلَغَهَا تَبَرَّأَ مِنْهَا جِبْرِيلُ عَلَيْهِ السَّلَامُ، وَقَالَ: مَعَاذَ اللهِ مِنْ هَاتَيْنِ، مَا أَنْزَلَهُمَا رَبِّي وَلَا أَمَرَنِي بِهِمَا رَبُّكَ، فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَقَّ عَلَيْهِ، وَقَالَ: «أَطَعْتُ الشَّيْطَانَ وَتَكَلَّمْتُ بِكَلَامِهِ وَشَرَكَنِي فِي أَمْرِ اللهِ» فَنَسَخَ اللهُ عَزَّ وَجَلَّ مَا أَلْقَى الشَّيْطَانُ، وَأَنْزَلَ عَلَيْهِ: {وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللهُ آيَاتِهِ وَاللهُ عَلِيمٌ حَكِيمٌ لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ} [الحج: ٥٢] ، فَلَمَّا بَرَّأَهُ اللهُ مِنْ سَجْعِ الشَّيْطَانِ وَفِتْنَتِهِ، انْقَلَبَ الْمُشْرِكُونَ بَضَلَالِهِمْ وَعَدَاوَتِهِمْ، وَبَلَغَ الْمُسْلِمِينَ مِمَّنْ كَانَ بِأَرْضِ الْحَبَشَةِ وَقَدْ شَارَفُوا مَكَّةَ، فَلَمْ يَسْتَطِيعُوا الرُّجُوعَ مِنْ شِدَّةِ الْبَلَاءِ الَّذِي أَصَابَهُمْ وَالْجُوعِ وَالْخَوْفِ، خَافُوا أَنْ يَدْخُلُوا مَكَّةَ فَيُبْطَشَ بِهِمْ، فَلَمْ يَدْخُلْ رَجُلٌ مِنْهُمْ إِلَّا بِجِوَارٍ، وَأَجَارَ الْوَلِيدُ بْنُ الْمُغِيرَةِ، عُثْمَانَ بْنَ مَظْعُونٍ، فَلَمَّا أَبْصَرَ عُثْمَانُ بْنُ مَظْعُونٍ الَّذِي لَقِيَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ مِنَ الْبَلَاءِ، وَعُذِّبَتْ طَائِفَةٌ مِنْهُمْ بِالنَّارِ وَبِالسِّيَاطِ، وَعُثْمَانُ مُعَافًى لَا يُعْرَضُ لَهُ رَجَعَ إِلَى نَفْسِهِ فَاسْتَحَبَّ الْبَلَاءَ عَلَى الْعَافِيَةِ، وَقَالَ: أَمَا مَنْ كَانَ فِي عَهْدِ اللهِ وَذِمَّتَهِ وَذِمَّةِ رَسُولِهِ الَّذِي اخْتَارَ لِأَوْلِيَائِهِ مِنْ أَهْلِ الْإِسْلَامِ، وَمَنْ دَخَلَ فِيهِ فَهُوَ خَائِفٌ مُبْتَلًى بِالشِّدَّةِ وَالْكَرْبِ عَمَدَ إِلَى الْوَلِيدِ بْنِ الْمُغِيرَةِ فَقَالَ: يَا ابْنَ عَمِّ، قَدْ أَجَرْتَنِي فَأَحْسَنْتَ جِوَارِي، وَإِنِّي أُحِبُّ أَنْ تُخْرِجَنِي إِلَى عَشِيرَتِكَ فَتَبْرَأَ مِنِّي بَيْنَ أَظْهُرِهِمْ، فَقَالَ لَهُ الْوَلِيدُ: ابْنَ أَخِي، لَعَلَّ أَحَدًا آذَاكَ وَشَتَمَكَ وَأَنْتَ فِي ذِمَّتِي فَأَنْتَ تُرِيدُ مَنْ هُوَ أَمْنَعُ لَكَ مِنِّي فَأَكْفِيكَ ذَلِكَ؟ قَالَ: لَا وَاللهِ مَا بِي ذَلِكَ، وَمَا اعْتَرَضَ لِي مِنْ أَحَدٍ، فَلَمَّا أَبَى عُثْمَانُ إِلَّا أَنْ يَتَبَرَّأَ مِنْهُ الْوَلِيدُ أَخْرَجَهُ إِلَى الْمَسْجِدِ وَقُرَيْشٌ فِيهِ كَأَحْفَلِ مَا كَانُوا، وَلَبِيدُ بْنُ رَبِيعَةَ الشَّاعِرُ يُنْشِدُهُمْ، فَأَخَذَ الْوَلِيدُ بِيَدِ عُثْمَانَ فَأَتَى بِهِ قُرَيْشًا، فَقَالَ: إِنَّ هَذَا غَلَبَنِي وَحَمَلَنِي عَلَى أَنْ أَبْرَأَ إِلَيْهِ مِنْ جِوَارِي، أُشْهِدُكُمْ أَنِّي مِنْهُ بَرِيءٌ، فَجَلَسَا مَعَ الْقَوْمِ، وَأَخَذَ لَبِيدُ يُنْشِدُهُمْ، فَقَالَ:
[البحر الطويل]
أَلَا كُلُّ شَيْءٍ مَا خَلَا اللهَ بَاطِلُ
، فَقَالَ عُثْمَانُ: صَدَقْتَ، ثُمَّ إِنَّ لَبِيدَ أَنْشَدَهُمْ تَمَامَ الْبَيْتِ:
وَكُلُّ نَعِيمٍ لَا مَحَالَةَ زَائِلُ
، فَقَالَ: كَذَبْتَ فَأُسْكِتَ الْقَوْمُ وَلَمْ يَدْرُوا مَا أَرَادَ بِكَلِمَتِهِ ثُمَّ أَعَادَهَا الثَّانِيَةَ وَأَمَرَ بِذَلِكَ، فَلَمَّا قَالَهَا قَالَ مِثْلَ كَلِمَتِهِ الْأُولَى وَالْآخِرَةِ صَدَّقَهُ مَرَّةً، وَكَذَّبَهُ مَرَّةً، وَإِنَّمَا يُصَدِّقُهُ إِذَا ذَكَرَ كُلَّ شَيْءٍ يَفْنَى وَإِذَا قَالَ: كُلُّ نَعِيمٍ ذَاهِبٌ كَذَّبَهُ عِنْدَ ذَلِكَ: إِنَّ نَعِيمَ أَهْلِ الْجَنَّةِ لَا يَزُولُ، نَزَعَ عِنْدَ ذَلِكَ رَجُلٌ مِنْ قُرَيْشٍ فَلَطَمَ عَيْنَ عُثْمَانَ بْنِ مَظْعُونٍ فَاخْضَرَّتْ مَكَانَهَا، فَقَالَ الْوَلِيدُ بْنُ الْمُغِيرَةِ وَأَصْحَابُهُ: قَدْ كُنْتَ فِي ذِمَّةٍ مَانِعَةٍ مَمْنُوعَةٍ، فَخَرَجْتَ مِنْهَا إِلَى هَذَا، وَكُنْتَ عَمَّا لَقِيتَ غَنِيًّا، ثُمَّ ضَحِكُوا، فَقَالَ عُثْمَانُ: بَلْ كُنْتُ إِلَى هَذَا الَّذِي لَقِيتُ مِنْكُمْ فَقِيرًا، وَعَيْنِي الَّتِي لَمْ تُلْطَمْ إِلَى مِثْلِ هَذَا الَّذِي لَقِيَتْ صَاحِبَتُهَا فَقِيرَةٌ، لِي فِيمَنْ هُوَ أَحَبُّ إِلَيَّ مِنْكُمْ أُسْوَةٌ، فَقَالَ لَهُ الْوَلِيدُ: إِنْ شِئْتَ أَجَرْتُكَ الثَّانِيَةَ، فَقَالَ: لَا أَرَبَ لِي فِي جِوَارِكَ

Urwah said: The names of those who went out to the land of Abyssinia the first time, before Sayyiduna Ja'far (may Allah be pleased with him) and his companions went out, are these: Uthman bin Maz'un; Uthman bin Affan, and with him was his wife Ruqayyah, the daughter of the Messenger of Allah (peace and blessings be upon him); Abdullah bin Mas'ud; Abd al-Rahman bin Awf; Abu Hudhayfah bin Utbah bin Rabi'ah, and with him was his wife Sahlah bint Suhayl bin Amr, who bore him Muhammad bin Abi Hudhayfah in the land of Abyssinia; al-Zubayr bin al-Awwam; Mus'ab bin Umayr, the brother of Banu Abd al-Dar; Amir bin Rabi'ah; Abu Salamah bin Abd al-Asad and his wife Umm Salamah; Abu Sabrah bin Abi Ruhm, and with him was Umm Kulthum bint Suhayl bin Amr; and Suhayl bin Bayda'. Urwah said: Then these people, who had gone the first time before Sayyiduna Ja'far bin Abi Talib and his companions, returned at the time when Allah, the Mighty and Majestic, revealed the surah in which it is mentioned: "By the star when it descends" [Surah al-Najm: 1]. The idolaters of Quraysh had said: If this man were to mention our gods with good, we would leave him and his companions alone, for he does not mention anyone among those of the Jews and Christians who oppose his religion with such abuse and evil as he mentions our gods. Then when Allah, the Mighty and Majestic, revealed the surah in which it is mentioned: "By the star" [Surah al-Najm: 1], and he (peace and blessings be upon him) recited (this verse): "Have you considered al-Lat and al-Uzza, and Manat, the third, the other?" [Surah al-Najm: 19-20], at that moment Satan cast into it a mention of those very false deities and had it said: "Indeed, these are the exalted cranes (gharaniq), and indeed their intercession is to be hoped for." This was a seditious, rhymed utterance from Satan. These two phrases sank into the heart of every idolater and ran upon their tongues, and they rejoiced at it and began saying: Muhammad (peace and blessings be upon him) has returned to his former religion and the religion of his people. Then when the Messenger of Allah (peace and blessings be upon him) reached the end of the surah in which the star (is mentioned), he (peace and blessings be upon him) prostrated, and every Muslim and idolater who was present prostrated with him (peace and blessings be upon him), except al-Walid bin al-Mughirah, who was an old man; he raised some dust on his palm and prostrated upon it. Both parties were astonished at everyone joining together in prostration at the prostration of the Messenger of Allah (peace and blessings be upon him). The Muslims were astonished that the idolaters prostrated without faith or certainty, for the Muslims had not heard the words that Satan had cast upon the tongues of the idolaters. And the hearts of the idolaters became at ease towards the Prophet (peace and blessings be upon him) and his (peace and blessings be upon him) Companions when they heard the words that Satan had cast into the recitation of the Prophet (peace and blessings be upon him), and Satan (also) told them that the Messenger of Allah (peace and blessings be upon him) had recited these words at the place of prostration, so they prostrated in veneration of their gods. Thus this report spread among the people, and Satan made it so widely known that the news reached Abyssinia. When Uthman bin Maz'un, Abdullah bin Mas'ud and those of the people of Makkah who were with them (in Abyssinia) heard that the people had become Muslim and had begun praying with the Messenger of Allah (peace and blessings be upon him), and the news of al-Walid bin al-Mughirah's prostrating upon the dust also reached them, they set out quickly (towards Makkah). This weighed very heavily upon the Messenger of Allah (peace and blessings be upon him). Then when evening came, Jibril (peace be upon him) came to him (peace and blessings be upon him), and he (peace and blessings be upon him) complained to him (of his distress), so he ordered him (peace and blessings be upon him) to recite (the surah again), and he (peace and blessings be upon him) recited (the surah) to him. When he (peace and blessings be upon him) reached those two phrases, Jibril (peace be upon him) declared himself free of them and said: I seek refuge in Allah from these two (phrases); my Lord did not reveal them, nor did your Lord command me with them. When the Messenger of Allah (peace and blessings be upon him) saw this, it was very hard upon him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "I obeyed Satan and spoke his words, and he became my partner in the matter of Allah." So Allah, the Mighty and Majestic, abrogated the (words) that Satan had cast, and revealed this verse to him (peace and blessings be upon him): "And We did not send before you any messenger or prophet except that when he wished (to recite), Satan cast (something) into his wish; then Allah abolishes what Satan casts, then Allah makes His verses firm, and Allah is All-Knowing, All-Wise; so that He may make what Satan casts a trial for those in whose hearts is a disease and those whose hearts are hardened, and indeed the wrongdoers are in extreme opposition" [Surah al-Hajj: 52]. When Allah Almighty declared him (peace and blessings be upon him) free of that seditious utterance of Satan, the idolaters turned back to their misguidance and enmity. This news also reached those Muslims who had been in the land of Abyssinia and had come near Makkah, but they could not go back because of the severe hardship that had befallen them, and the hunger and fear. They feared that if they entered Makkah they would be dealt with harshly, so not one of them entered without someone's protection. Al-Walid bin al-Mughirah gave protection to Uthman bin Maz'un. When Uthman bin Maz'un saw how much hardship had befallen the Messenger of Allah (peace and blessings be upon him) and his (peace and blessings be upon him) Companions, and that a group of them were tortured with fire and whips, while Uthman himself was safe and no harm was being done to him, he reflected within himself and preferred hardship over well-being, and said: Whoever is in the covenant of Allah, His protection and the protection of His Messenger, which Allah has chosen for His friends among the people of Islam, and whoever has entered into it, is fearful and afflicted with hardship and distress (so I too wish to be like them). So he went to al-Walid bin al-Mughirah and said: O cousin! You gave me protection and protected me in the best way, and I would like you to take me before your people and renounce your protection of me in front of them. Al-Walid said to him: Nephew! Perhaps someone has harmed you and abused you while you are under my protection, so you want the protection of someone who can protect you better than I, and I should arrange that for you? He said: No, by Allah, there is no such thing, and no one has done me any harm. When Uthman (may Allah be pleased with him) refused anything except that al-Walid should renounce his protection of him, al-Walid took him to the mosque, where Quraysh were gathered in their full numbers, and the poet Labid bin Rabi'ah was reciting his poetry to them. Al-Walid took Uthman by the hand and brought him to Quraysh and said: This man has prevailed over me and compelled me to renounce my protection before him; I call you to witness that I am free of responsibility for him. So both of them (Uthman and al-Walid) sat down with the people, and Labid began reciting poetry to them. He said: "Indeed, everything other than Allah is false." Uthman (may Allah be pleased with him) said: You have spoken the truth. Then Labid recited the rest of the verse: "And every blessing will inevitably vanish." Uthman (may Allah be pleased with him) said: You have lied. At this the people fell silent and did not understand what Uthman meant by it. Then Labid repeated this verse again and insisted on saying it in the same way. When he said it again, Uthman (may Allah be pleased with him) again said the same first and last words: once he affirmed him and once he denied him. He would affirm him when he mentioned that everything perishes, and when he said: "Every blessing will vanish," he would deny him at that point (and say) that the blessing of the people of Paradise never vanishes. At this a man of Quraysh got up and slapped Uthman bin Maz'un (may Allah be pleased with him) on the eye, so that the spot turned green (bruised). Al-Walid bin al-Mughirah and his companions said: You were under a strong and secure protection, then you came out of it to reach this state, though you had no need of this harm. Then they began laughing. Uthman (may Allah be pleased with him) said: Rather, I was in need of this (harm) that I have received from you, and my other eye, which was not slapped, is also in need of the like of what its companion eye received. The example of those who are dearer to me than all of you is sufficient for me. Al-Walid said to him: If you wish, I will give you protection again. He said: I have no need of your protection.

Hadith Reference المعجم الكبير للطبراني / باب العين / 8284

Hadith Takhrij المعجم الكبير للطبراني (مطبوعہ): جلد 9، صفحہ 34، حدیث 8316

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