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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الألف
Companions Whose Names Begin with Alif (أ)
باب البيان في نسخ ذلك ورجوع ابن عباس عن الصرف، ونهيه عنه رضي الله عنه
Chapter: Abrogation of this ruling, and Ibn Abbas (may Allah be pleased with him) retracting his view on currency exchange and forbidding it
Mu'jam Kabir Tabarani 456 — Sayyiduna Ibn Abbas (may Allah be pleased)
اُردوEn
وَحَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا طَالُوتُ بْنُ عَبَّادٍ الصَّيْرَفِيُّ، قَالَا: ثنا سَالِمُ بْنُ عَبْدِ اللهِ أَبُو غِيَاثٍ الْعَتَكِيُّ، قَالَ: سَمِعْتُ بَكْرَ بْنَ عَبْدِ اللهِ الْمُزَنِيَّ، يُحَدِّثُ أَنَّ ابْنَ عَبَّاسٍ، جَاءَ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ وَجِئْتُ مَعَهُ فَحَمِدَ اللهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: أَيُّهَا النَّاسُ إِنَّهُ لَا بَأْسَ بِالصَّرْفِ مَا كَانَ مِنْهُ يَدًا بِيَدٍ، إِنَّمَا الرِّبَا فِي النَّسِيئَةِ، فَطَارَتْ كَلِمَةٌ فِي أَهْلِ الْمَشْرِقِ وَالْمَغْرِبِ، حَتَّى إِذَا انْقَضَى الْمَوْسِمُ دَخَلَ عَلَيْهِ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ: يَا ابْنَ عَبَّاسٍ، أَكَلْتَ الرِّبَا وَأَطْعَمْتَهُ؟ قَالَ: أَوَفَعَلْتُ؟ قَالَ: نَعَمْ. قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ، فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا، وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ، فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا، وَالشَّعِيرُ بِالشَّعِيرِ، وَالتَّمْرُ بِالتَّمْرِ، وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا» حَتَّى إِذَا كَانَ الْعَامُ الْمُقْبِلُ جَاءَ ابْنُ عَبَّاسٍ وَجِئْتُ مَعَهُ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: يَا أَيُّهَا النَّاسُ إِنِّي تَكَلَّمْتُ عَامَ أَوَّلٍ بِكَلِمَةٍ مِنْ رَأْيِي، وَإِنِّي أَسْتَغْفِرُ اللهَ مِنْهُ وَأَتُوبُ إِلَيْهِ، إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ وَاسْتَزَادَ فَقَدْ أرْبَا» وَأَعَادَ عَلَيْهِمْ هَذِهِ الْأَنْوَاعَ السِّتَّةَ
Bakr bin Abdullah al-Muzani narrates that Sayyiduna Ibn Abbas (may Allah be pleased with them both) came from Madinah to Makkah, and I was with him. He praised and extolled Allah, the Mighty and Majestic, then said: O people, there is no harm in sarf (currency exchange) as long as it is hand to hand; usury (riba) is only in deferred payment. This statement spread among the people of the East and the West, until, when the Hajj season ended, Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) came to him (Ibn Abbas, may Allah be pleased with them both) and said: O Ibn Abbas, have you consumed usury and fed it to others? He said: Have I done so? Abu Sa'id said: Yes. The Messenger of Allah (peace and blessings be upon him) said: "Gold for gold, weight for weight, like for like, its raw ore and its coined gold (alike); whoever gives more or asks for more has dealt in usury. And silver for silver, weight for weight, like for like, its raw and its coined (alike); whoever gives more or asks for more has dealt in usury. And barley for barley, dates for dates, and salt for salt, like for like; whoever gives more or asks for more has dealt in usury." Then, when the following year came, Ibn Abbas came, and I went with him. He praised and extolled Allah, then said: O people, last year I said something from my own opinion, and I seek Allah's forgiveness for it and repent to Him. Indeed, the Messenger of Allah (peace and blessings be upon him) said: "Gold for gold, weight for weight, like for like, raw and coined (alike); whoever gives more and asks for more has dealt in usury." And he repeated to the people (the ruling on) these six kinds.
