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المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب الحاء
Companions Whose Names Begin with Ha (ح)
الحسين بن علي بن أبي طالب رضي الله عنه، يكنى أبا عبد الله ذكر مولده وصفته وهيأته رضي الله عنه وكرم الله وجهه وعن أبيه وأمه
al-Husayn bin Ali bin Abi Talib (may Allah be pleased with him), Abu Abdullah: his birth, description and appearance, and his father and mother
Mu'jam Kabir Tabarani 2788 — Sayyiduna Ali said: Shall I not tell you
اُردوEn
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا مُحَمَّدُ بْنُ الْمُثَنَّى، ثنا يَحْيَى بْنُ حَمَّادٍ، ثنا أَبُو عَوَانَةَ، عَنِ الْأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي إِدْرِيسَ، ثنا الْمُسَيِّبُ بْنُ نَجَبَةَ، قَالَ: قَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: «أَلَا أُحَدِّثُكُمْ عَنْ خَاصَّةِ نَفْسِي وَأَهْلِ بَيْتِي؟» قُلْنَا: بَلَى. قَالَ: «أَمَّا حَسَنٌ فَصَاحِبُ جَفْنَةٍ وَخُوَانٍ، وفَتًى مِنَ الْفِتْيَانِ، وَلَوْ قَدِ الْتَقَتْ حَلْقَتَا الْبِطَانِ لَمْ يُغْنِ عَنكُمْ فِي الْحَرْبِ حِبَالَةَ عُصْفُورٍ. وَأَمَّا عَبْدُ اللهِ بْنُ جَعْفَرٍ فَصَاحِبُ لَهْوٍ وَظِلٍّ وَبَاطِلٍ، وَلَا يَغُرَّنَّكُمُ ابْنَا عَبَّاسٍ، وَأَمَّا أَنَا وَحُسَيْنٌ فَأَنَا وَحُسَيْنٌ، فَإِنَّا مِنْكُمْ وَأَنْتُمْ مِنَّا، وَاللهِ لَقَدْ خَشِيتُ أَنْ يُدَالَ هَؤُلَاءِ الْقَوْمُ عَلَيْكُمْ بِصَلَاحِهِمْ فِي أَرْضِهِمْ، وَفَسادِكِمْ فِي أَرْضِكُمْ، وَبِأَدَائِهِمُ الْأَمَانَةَ وخِيانِتِكُمْ، وبِطَوَاعِيَتِهِمْ إِمَامَهُمْ ومَعْصِيَتِكُمْ لَهُ، وَاجْتِمَاعِهِمْ عَلَى بَاطِلِهِمْ، وتَفَرُّقِكُمْ عَلَى حَقِّكُمْ، حَتَّى تَطُولَ دَوْلَتُهُمْ، حَتَّى لَا يَدَعُوا لِلَّهِ مُحَرَّمًا إِلَّا اسْتَحَلُّوهُ، وَلَا يَبْقَى مَدَرٌ وَلَا وَبَرٌ إِلَّا دَخَلَهُ ظُلْمُهُمْ، وَحَتَّى يَكُونَ أَحَدُكُمْ تَابِعًا لَهُمْ، وَحَتَّى يَكُونَ نُصْرَةُ أَحَدِكُمْ مِنْهُمْ كَنُصْرَةِ الْعَبْدِ مِنْ سَيِّدِهِ، إِذَا شَهِدَ أَطَاعَهُ، وَإِذَا غَابَ عَنْهُ سَبَّهُ، وَحَتَّى يَكُونَ أَعْظَمُكُمْ فِيهَا غِنًى أَحْسَنَكُمْ بِاللهِ ظَنًّا، فَإِنْ أَتَاكُمُ اللهُ بِعافِيَةٍ فَاقْبَلُوا، فَإِنِ ابْتُلِيتُمْ فَاصْبِرُوا، فَإِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ»
Al-Musayyab bin Najabah said: Sayyiduna Ali (may Allah be pleased with him) said: "Shall I not tell you about my own close ones and my household?" We said: Certainly. He said: "As for Hasan, he is a man of the dining spread and the food bowl, a young man among young men; and if the two rings of the saddle girth were to meet (i.e. if the battle became fierce), he would be of no use to you in war, not even as much as a sparrow's snare. As for Abdullah bin Ja'far, he is a man of amusement, ease and idle things; and do not let the two sons of Abbas deceive you. As for me and Husayn, I am who I am and Husayn is who he is: we are from you and you are from us. By Allah! I fear that these people will be made to prevail over you because of their righteousness in their land and your corruption in your land, because of their fulfilment of trust and your betrayal, because of their obedience to their leader and your disobedience to him, and because of their unity upon their falsehood and your division upon your truth; until their rule becomes long, until they do not leave anything Allah has made sacred without making it lawful, and there remains no house of clay or tent of hair but their oppression enters it; until each of you becomes their follower, and until one of you supports them the way a slave supports his master: when he is present he obeys him, and when he is absent he curses him; and until the wealthiest of you will be the one with the best opinion of Allah. So if Allah grants you well-being, accept it, and if you are tested, be patient, for the final outcome belongs to the God-fearing."
