حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، قَالَ: وَلَمَّا رَجَعَ الْمُشْرِكُونَ إِلَى مَكَّةَ مِنْ بَدْرٍ وَقَدْ قَتَلَ اللهُ تَعَالَى مَنْ قَتَلَ مِنْهُمْ، أَقْبَلَ عُمَيْرُ بْنُ وَهْبٍ حَتَّى جَاءَ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ فِي الْحِِجْرِ فَقَالَ صَفْوَانُ: قَبَّحَ اللهُ الْعَيْشَ بَعْدَ قَتْلَى بَدْرٍ، فَقَالَ عُمَيْرٌ: أَجَلْ، وَاللهِ مَا فِي الْعَيْشِ خَيْرٌ بَعْدُ، وَلَوْلَا دَيْنٌ عَلَيَّ لَا أَجِدُ لَهُ قَضَاءً وَعِيَالِي وَرَائِي لَا أَجِدُ لَهُمْ شَيْئًا لَدَخَلْتُ عَلَى مُحَمَّدِ فَلَقَتَلْتُهُ إِنْ مَلَأْتُ عَيْنِي مِنْهُ، فَإِنَّ لِي عِنْدَهُمْ عِلَّةً أَقُولُ: قَدِمْتُ عَلَى ابْنِي هَذَا الْأَسِيرِ فَفَرِحَ صَفْوَانُ بِقَوْلِهِ فَقَالَ: عَلَيَّ دَْينُكَ وَعِيَالُكَ أُسْوَةُ عِيَالِي فِي النَّفَقَةِ إِنْ يَسَعُنِي شَيْءٌ ونَعْجَزُ عَنْهُمْ، فَحَمَلَهُ صَفْوَانُ وجَهَّزَهُ بِسَيْفِ صَفْوَانَ فَصُقِلَ وَسُمَّ وَقَالَ عُمَيْرٌ لِصَفْوَانَ: اكْتُمْنِي لَيَالِيَ، فَأَقْبَلَ عُمَيْرٌ حَتَّى قَدِمَ الْمَدِينَةَ فَنَزَلَ بَابَ الْمَسْجِِدِ، وَعَقَلَ رَاحِلَتَهُ وَأَخَذَ السَّيْفَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَظَرَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي نَفَرٍ مِنَ الْأَنْصَارِ يَتَحَدَّثُونَ عَنْ وَقْعَةِ بَدْرٍ ويَشْكُرونَ نِعْمَةَ اللهِ فَلَمَّا رَأَى عُمَرُ عُمَيْرَ بْنَ وَهْبٍ مَعَهُ السَّيْفُ فَزِعَ مِنْهُ فَقَالَ: عِنْدَكُمُ الْكَلْبُ هَذَا عَدُوُّ اللهِ الَّذِي حَرَّشَ بَيْنَنَا وَحَزَرَنَا لِلْقَوْمِ، فَقَامَ عُمَرُ فَدَخَلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: هَذَا عُمَيْرُ بْنُ وَهْبٍ قَدْ دَخَلَ الْمَسْجِدَ مَعَهُ السِّلَاحُ وَهُوَ الْفَاجِرُ الْغَادِرُ يَا رَسُولَ اللهِ، لَا تَأْمَنْهُ قَالَ: «أَدْخِلْهُ عَلَيَّ» فَدَخَلَ عُمَرُ وَعُمَيْرٌ وَأَمَرَ أَصْحَابَهُ أَنْ يَدْخُلُوا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَحْتَرِسُوا مِنْ عُمَيْرٍ إِذَا دَخَلَ عَلَيْهِمْ، فَأَقْبَلَ عُمَرُ بْنُ الْخَطَّابِ وَعُمَيْرُ بْنُ وَهْبٍ فَدَخَلَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ومَعَ عُمَرَ سَيْفُهُ فقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعُمَرَ: «تَأَخَّرْ عَنْهُ» ، فَلَمَّا دَنَا مِنْهُ حَيَّاهُ عُمَيْرٌ أَنْعِمْ صَبَاحًا - وَهِيَ تَحِيَّةُ أَهْلِ الْجَاهِلِيَّةِ - فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أكْرَمَنَا اللهُ عَزَّ وجَلَّ عَنْ تَحِيَّتِكَ وَجَعَلَ تَحِيَّتَنَا السَّلَامَ وَهِيَ تَحِيَّةُ أَهْلِ الْجَنَّةِ» ، فَقَالَ عُمَيْرٌ: إِنَّ عَهْدَكَ بِهَا لَحَدِيثٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «قَدْ بَدَّلَنَا اللهُ خَيْرًا مِنْهَا، فَمَا أَقْدَمَكَ يَا عُمَيْرُ؟» قَالَ: قَدِمْتُ فِي أَسِيرِي عِنْدَكُمْ فَقَارِبُونِي فِي أَسِيرِي فَإِنَّكُمُ الْعَشِيرَةُ وَالْأَهْلُ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَمَا بَالُ السَّيْفِ فِي رَقَبَتِكَ؟» فَقَالَ عُمَيْرٌ: قَبَّحَهَا اللهُ مِنْ سُيُوفٍ فَهَلْ أَغْنَتْ عَنَّا مِنْ شَيْءٍ، أَنَا نَسِيتُهُ وَهُوَ فِي رَقَبَتِي حِينَ نَزَلْتُ وَلَعَمْرِي إِنَّ لِي غَيْرَةً، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اصْدُقْنِي مَا أَقْدَمَكَ؟» قَالَ: مَا قَدِمْتُ إِلَّا فِي أَسِيرِي فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَمَا شَرَطْتَ لِصَفْوَانَ بْنِ أُمَيَّةَ الْجُمَحِيِّ فِي الْحِجْرِ؟» فَفَزِعَ عُمَيْرٌ وَقَالَ: مَاذَا اشْتَرَطْتُ لَهُ قَالَ: تَحَمَّلْتَ لَهُ بِقَتْلَي عَلَى أَنْ يَعُولَ بَنِيكَ وَيَقْضِي دَيْنَكَ وَاللهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَلِكَ، فَقَالَ عُمَيْرٌ: أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَأَشْهَدُ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ، كُنَّا يَا رَسُولَ اللهِ نُكَذِّبُكَ بِالْوَحْيِ، وَبِمَا يَأْتِيكَ مِنَ السَّمَاءِ، وَإِنَّ هَذَا الْحَدِيثَ الَّذِي كَانَ بَيْنِي وَبَيْنَ صَفْوَانَ فِي الْحِجْرِ كَمَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَمْ يَطَّلِعْ عَلَيْهِ أَحَدٌ غَيْرِي وَغَيْرُهُ، ثُمَّ أَخْبَرَكَ اللهُ بِهِ، فَآمَنْتُ بِاللهِ وَرَسُولِهِ وَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي هَذَا الْمَقَامَ، فَفَرِحَ الْمُسْلِمُونَ حِينَ هَدَاهُ اللهُ، وَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ: لَخَنْزِيرٌ كَانَ أَحَبَّ إِلَيَّ مِنْهُ حِينَ اطَّلَعَ، وَلَهْوَ الْيَوْمَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ بَنِيَّ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اجْلِسْ نُوَاسِكَ» وَقَالَ: «عَلِّمُوا أَخَاكُمُ الْقُرْآنَ، وَأَطْلَقَ لَهُ أَسِيرَهُ» وَقَالَ: يَا رَسُولَ اللهِ، قَدْ كُنْتُ جَاهِدًا مَا اسْتَطَعْتُ عَلَى إِطْفَاءِ نُورِ اللهِ، فَالْحَمْدُ لِلَّهِ الَّذِي سَاقَنِي هَذَا الْمَسَاقَ فَلْتَأْذَنْ لِي فَأَلْحَقَ بِقُرَيْشٍ فَاَدْعُوَهُمْ إِلَى الْإِسْلَامِ لَعَلََّ اللهَ يَهْدِيهِمْ ويَسْتَنْقِذُهُمْ مِنَ الْهَلَكَةِ، فَأَذِنَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَحِقَ بِمَكَّةَ، وَجَعَلَ صَفْوَانُ يَقُولُ لِقُرَيْشٍ فِي مَجَالِسِهِمْ: أَبْشِرُوا بِفَتْحٍ يُنْسِيكُمْ وَقْعَةَ بَدْرٍ، وَجَعَلَ يَسْأَلُ كُلَّ رَاكِبٍ قَدِمَ مِنَ الْمَدِينَةِ هَلْ كَانَ بِهَا مِنْ حَدَثٍ وَكَانَ يَرْجُو مَا قَالَ عُمَيْرُ بْنُ وَهْبٍ: حَتَّى قَدِمَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ، فَسَأَلَ صَفْوَانُ عَنْهُ، فَقَالَ: قَدْ أَسْلَمَ، فَلَقِيَهُ الْمُشْرِكُونَ، فَقَالُوا: قَدْ صَبَأَ وَقَالَ صَفْوَانُ: إِنَّ عَلَيَّ أَنْ لَا أَنْفَعَهُ بِنَفَقَةٍ أَبَدًا وَلَا أُكَلِّمَهُ مِنْ رَأْسِ كَلِمَةٍ أَبَدًا، وَقَدِمَ عَلَيْهِمْ عُمَيْرٌ وَدَعَاهُمْ إِلَى الْإِسْلَامِ، وَنَصَحَ لَهُمْ فَأَسْلَمَ بَشَرٌ كَثِيرٌ "
Urwah (may Allah have mercy on him) narrates: When the polytheists returned from Badr to Makkah, and Allah Almighty had killed those of them whom He killed, Umayr bin Wahb came until he reached Safwan bin Umayyah in the Hijr. Safwan said: "May Allah make life wretched after those killed at Badr." Umayr said: "Yes, by Allah, there is no good in life any more. Were it not for a debt upon me which I find no means to repay, and my dependants behind me for whom I have nothing, I would go to Muhammad and kill him if I set eyes on him, for I have a pretext with them; I would say: 'I have come for this captive son of mine.'" Safwan was pleased with his words and said: "Your debt is upon me, and in maintenance your dependants will be equal to my dependants. How could it be that I have the means and we fail them?" So Safwan gave him a mount and equipped him, and armed him with Safwan's sword, which was polished and poisoned. Umayr said to Safwan: "Keep my affair hidden for a few nights." Then Umayr set out until he reached Madinah, dismounted at the door of the mosque, tied his camel and took the sword (to target) the Messenger of Allah (peace and blessings be upon him). Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) saw him; he was with a group of the Ansar talking about the battle of Badr and giving thanks for the blessing of Allah. When Sayyiduna Umar (may Allah be pleased with him) saw Umayr bin Wahb with the sword, he was alarmed and said: "The dog has come to you! This is the enemy of Allah who stirred up (the fire of war) between us and estimated our numbers for the enemy." Then Sayyiduna Umar (may Allah be pleased with him) got up, went to the Messenger of Allah (peace and blessings be upon him) and said: "This is Umayr bin Wahb; he has entered the mosque carrying weapons. He is a wicked, treacherous man. O Messenger of Allah, do not trust him." He (peace and blessings be upon him) said: "Bring him to me." So Sayyiduna Umar and Umayr entered, and (Sayyiduna Umar (may Allah be pleased with him)) ordered his companions to go in to the Messenger of Allah (peace and blessings be upon him) and to be on guard against Umayr when he came in to them. So Sayyiduna Umar bin al-Khattab and Umayr bin Wahb came before the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Umar had his sword with him. The Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Umar: "Move back from him." When Umayr came near, he greeted him in the manner of the Age of Ignorance, saying "In'am sabahan" (Good morning). The Messenger of Allah (peace and blessings be upon him) said: "Allah, the Mighty and Majestic, has honoured us with a greeting better than yours, and has made our greeting 'al-Salam', and that is the greeting of the people of Paradise." Umayr said: "Your knowledge of it is quite recent." The Messenger of Allah (peace and blessings be upon him) said: "Allah has given us something better in its place. So, O Umayr, what has brought you here?" He said: "I have come concerning my captive who is with you; be lenient with me regarding him, for you are my kinsfolk and family." The Messenger of Allah (peace and blessings be upon him) said: "Then why is this sword on your neck?" Umayr said: "May Allah ruin these swords; they did not benefit us at all. I simply forgot that it was hanging on my neck when I dismounted. And by my life, I (too) have a sense of honour." The Messenger of Allah (peace and blessings be upon him) said: "Tell me truthfully, what has brought you here?" He said: "I have come only for my captive." The Messenger of Allah (peace and blessings be upon him) said: "Then what condition did you agree with Safwan bin Umayyah al-Jumahi in the Hijr?" Umayr was alarmed and said: "What condition did I agree with him?" He (peace and blessings be upon him) said: "You took it upon yourself, for him, that if you killed me he would support your children and pay off your debt, but Allah stands between you and that." Umayr said: "I bear witness that you are the Messenger of Allah, and I bear witness that there is no true deity except Allah. O Messenger of Allah, we used to deny you regarding the revelation and the news that came to you from the heavens. This conversation that took place between me and Safwan in the Hijr is exactly as the Messenger of Allah (peace and blessings be upon him) has stated; no one knew of it except me and him, and then Allah informed you of it. So I believe in Allah and His Messenger, and all praise is for Allah who brought me to this place." The Muslims rejoiced greatly when Allah guided him. Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) said: "When he (first) appeared, even a pig was dearer to me than he was, and today he is dearer to me than some of my own sons." The Messenger of Allah (peace and blessings be upon him) said: "Sit down; we will show you kindness," and he said: "Teach your brother the Qur'an," and he freed his captive for him. Umayr said: "O Messenger of Allah, I strove with all my might to extinguish the light of Allah, so all praise is for Allah who set me on this path. Now permit me to go to Quraysh and invite them to Islam; perhaps Allah will guide them and save them from destruction." The Messenger of Allah (peace and blessings be upon him) gave him permission, and he went to Makkah. Safwan began saying in the gatherings of Quraysh: "Rejoice at a victory that will make you forget the battle of Badr." And he kept asking every rider who came from Madinah whether anything new had happened there, hoping for what Umayr bin Wahb had said, until a man from the people of Madinah came to him. Safwan asked him, and he said: "He has become a Muslim." The polytheists met him and said: "He has abandoned his religion." Safwan said: "It is binding upon me never to benefit him with any spending and never to speak a word to him." Umayr came to them and invited them to Islam and counselled them sincerely, and many people became Muslims.