المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الياء
Names Beginning with the Letter Ya
مَنِ اسْمُهُ يَعْقُوبُ
Those Named Ya'qub
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حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ ، ثَنَا يَحْيَى الْحِمَّانِيُّ ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، قَالَ : خَرَجَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي غَزَاةٍ ، فَقَالَ : لَا يَصْحَبْنَا الْيَوْمَ مَنْ آذَى جَارَهُ ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : أَنَا بُلْتُ فِي أَصْلِ حَائِطِ جَارِي ؟ فَقَالَ : I " لَا تَصْحَبْنَا الْيَوْمَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) set out on a military expedition and said: "Let no one who has harmed his neighbour accompany us today." A man among the people said: "I urinated at the foot of my neighbour's wall (is that harm too)?" He (peace and blessings be upon him) said: "You too should not accompany us today."
وَبِهِ :
عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَكْرَهُ مِنَ الشَّاةِ سَبْعًا : الْمَرَارَةَ ، وَالْمَثَانَةَ ، وَالْمَحْيَاةَ ، وَالذَّكَرَ ، وَالْأُنْثَيَيْنِ ، وَالْغُدَّةَ ، وَالدَّمَ ، وَكَانَ أَحَبَّ الشَّاةِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُقَدَّمُهَا ، قَالَ : وَأُتِيَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِطَعَامٍ ، فَأَقْبَلَ الْقَوْمُ يُلْقِمُونَهُ اللَّحْمَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَطْيَبَ اللَّحْمِ لَحْمُ الظَّهْرِ .
عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَكْرَهُ مِنَ الشَّاةِ سَبْعًا : الْمَرَارَةَ ، وَالْمَثَانَةَ ، وَالْمَحْيَاةَ ، وَالذَّكَرَ ، وَالْأُنْثَيَيْنِ ، وَالْغُدَّةَ ، وَالدَّمَ ، وَكَانَ أَحَبَّ الشَّاةِ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُقَدَّمُهَا ، قَالَ : وَأُتِيَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِطَعَامٍ ، فَأَقْبَلَ الْقَوْمُ يُلْقِمُونَهُ اللَّحْمَ ، فَقَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : إِنَّ أَطْيَبَ اللَّحْمِ لَحْمُ الظَّهْرِ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) disliked seven parts of a sheep: the gall bladder, the bladder, the private part (of the female), the male organ, the testicles, the glands, and the blood. And the part of the sheep the Messenger of Allah (peace and blessings be upon him) loved most was its front part (the foreleg). He said: Food was brought to the Prophet (peace and blessings be upon him), and the people began handing him (peace and blessings be upon him) morsels of meat (from the foreleg and so on), so the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the finest meat is the meat of the back."
وَبِهِ عَنِ ابْنِ عُمَرَ ، فِي قَوْلِ اللهِ عَزَّ وَجَلَّ : غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لا إِلَهَ إِلا هُوَ إِلَيْهِ الْمَصِيرُ ، قَالَ : غَافِرِ الذَّنْبِ لِمَنْ يَقُولُ : لَا إِلَهَ إِلَّا اللهُ ، وَقَابِلِ التَّوْبِ مِمَّنْ يَقُولُ : لَا إِلَهَ إِلَّا اللهُ I " ، شَدِيدِ الْعِقَابِ لِمَنْ لَا يَقُولُ : لَا إِلَهَ إِلَّا اللهُ I " ، ذِي الطَّوْلِ ذِي الْغِنَى لَا إِلَهَ إِلَّا هُوَ ، كَانَتْ كُفَّارُ قُرَيْشٍ لَا يُوَحِّدُونَهُ ، فَوَحَّدَ نَفْسَهُ I " ، إِلَيْهِ الْمَصِيرُ إِلَيْهِ يَصِيرُ مَنْ يَقُولُ : لَا إِلَهَ إِلَّا اللهُ ، فَيَدْخُلُ الْجَنَّةَ ، وَيَصِيرُ مَنْ لَا يَقُولُ : لَا إِلَهَ إِلَّا اللهُ ، فَيُدْخِلُهُ النَّارَ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "The Forgiver of sin, the Acceptor of repentance, severe in punishment, the Possessor of bounty; there is no god but He; to Him is the final return." He said: "'The Forgiver of sin' means: He forgives the sins of those who say La ilaha illallah; 'the Acceptor of repentance' means: He accepts the repentance of those who say La ilaha illallah; 'severe in punishment' means: severe in punishment for those who do not say La ilaha illallah; 'the Possessor of bounty' means: the Possessor of great richness and abundance; 'there is no god but He': the disbelievers of Quraysh did not affirm His oneness, so He Himself declared His oneness; 'to Him is the final return' means: whoever says La ilaha illallah returns to Him and He admits him into Paradise, and whoever does not say La ilaha illallah also returns to Him and He admits him into Hell."
حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ بْنِ عَبَّادِ بْنِ الْعَوَّامِ ، نَا يَحْيَى الْحِمَّانِيُّ ، نَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ، فِي قَوْلِ اللهِ عَزَّ وَجَلَّ : وَشَاهِدٍ وَمَشْهُودٍ ، قَالَ : الشَّاهِدُ جَدِّي رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَالْمَشْهُودُ : يَوْمُ الْقِيَامَةِ ، ثُمَّ تَلَا هَذِهِ الْآيَةَ : إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ثُمَّ تَلَا : ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌ I " .
لَمْ يَرْوِ هَذِهِ الْأَحَادِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا ابْنُهُ عَبْدُ الرَّحْمَنِ بْنُ زَيْدٍ .
لَمْ يَرْوِ هَذِهِ الْأَحَادِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ إِلَّا ابْنُهُ عَبْدُ الرَّحْمَنِ بْنُ زَيْدٍ .
It is narrated from Sayyiduna al-Husayn bin Ali (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "And by the witness and the witnessed." He said: "The 'witness' is my maternal grandfather, the Messenger of Allah (peace and blessings be upon him), and the 'witnessed' is the Day of Resurrection." Then he recited this verse: "Indeed, We have sent you as a witness, a bearer of glad tidings and a warner." Then he recited this verse: "That is a Day for which mankind will be gathered, and that is a Day that will be witnessed."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from Zayd bin Aslam (may Allah have mercy on him) except his son Abd al-Rahman bin Zayd."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from Zayd bin Aslam (may Allah have mercy on him) except his son Abd al-Rahman bin Zayd."
حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ الْبَصْرِيُّ ، نَا الْمُنْذِرُ بْنُ الْوَلِيدِ الْجَارُودِيُّ ، ثَنَا أَبِي ، نَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ : سَمِعْتُ جَدِّي رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : مَا مِنْ عَبْدٍ صَلَّى صَلَاةَ الصُّبْحِ ، ثُمَّ جَلَسَ يَذْكُرُ اللهَ حَتَّى تَطْلُعَ الشَّمْسُ إِلَّا كَانَ لَهُ حِجَابٌ مِنْ جَهَنَّمَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ إِلَّا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، تَفَرَّدَ بِهِ الْمُنْذِرُ عَنْ أَبِيهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ إِلَّا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، تَفَرَّدَ بِهِ الْمُنْذِرُ عَنْ أَبِيهِ .
It is narrated from Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) that he said: I heard my maternal grandfather, the Messenger of Allah (peace and blessings be upon him), say: "Whoever offers the Fajr prayer and then sits remembering Allah until the sun rises, this deed will become a barrier (screen) for him from Hell."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Juhadah except al-Hasan bin Abi Ja'far, and al-Mundhir is alone in narrating it from his father."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Juhadah except al-Hasan bin Abi Ja'far, and al-Mundhir is alone in narrating it from his father."
حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ ، نَا الْمُنْذِرُ بْنُ الْوَلِيدِ ، نَا أَبِي ، نَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ ، عَنْ مَرْزُوقٍ ، مَوْلَى أَنَسٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : أَمَرَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنْ نَسْتَغْفِرَ بِالْأَسْحَارِ سَبْعِينَ مَرَّةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ إِلَّا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ إِلَّا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) ordered us to seek forgiveness seventy times in the pre-dawn hours."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Juhadah except al-Hasan bin Abi Ja'far."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Juhadah except al-Hasan bin Abi Ja'far."
حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ ، ثَنَا الْمُنْذِرُ بْنُ الْوَلِيدِ ، نَا أَبِي ، نَا الْحَسَنُ ، ثَنَا مُحَمَّدُ بْنُ جُحَادَةَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : جَاءَ أَعْرَابٌ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي نَحْرِ الظَّهِيرَةِ ، مُتَقَلِّدِي السُّيُوفِ مُجْتَابِي النِّمَارِ ، فَحَثَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - النَّاسَ عَلَيْهِمْ ، فَقَالَ : لِيَتَصَدَّقْ ذُو الدِّينَارِ مِنْ دِينَارِهِ ، وَذُو الدِّرْهَمِ مِنْ دِرْهَمِهِ ، وَذُو الْبُرِّ مِنْ بُرِّهِ ، وَذُو الشَّعِيرِ مِنْ شَعِيرِهِ ، وَذُو التَّمْرِ مِنْ تَمْرِهِ ، مِنْ قَبْلِ أَنْ يَأْتِيَ عَلَيْهِ يَوْمٌ ، فَيَنْظُرَ أَمَامَهُ فَلَا يَرَى إِلَّا النَّارَ ، وَيَنْظُرَ عَنْ يَمِينِهِ فَلَا يَرَى إِلَّا النَّارَ ، وَيَنْظُرَ عَنْ شِمَالِهِ فَلَا يَرَى إِلَّا النَّارَ ، وَيَنْظُرَ مِنْ وَرَائِهِ فَلَا يَرَى إِلَّا النَّارَ ، فَلَا يَرَى شَيْئًا يَتَّقِي بِوَجْهِهِ النَّارَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ إِلَّا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، تَفَرَّدَ بِهِ الْمُنْذِرُ عَنْ أَبِيهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ إِلَّا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، تَفَرَّدَ بِهِ الْمُنْذِرُ عَنْ أَبِيهِ .
It is narrated from Sayyiduna Adi bin Hatim (may Allah be pleased with him) that he said: In the scorching heat of midday, some Bedouins came to the Messenger of Allah (peace and blessings be upon him), with swords hanging from their shoulders and wearing striped woollen cloaks (with a hole cut for the head, because of their poverty). The Messenger of Allah (peace and blessings be upon him) urged the people to help them and said: "Let the one who has dinars give charity from his dinars, the one who has dirhams from his dirhams, the one who has wheat from his wheat, the one who has barley from his barley, and the one who has dates from his dates, before a day comes upon him when he looks in front of him and sees nothing but the Fire, looks to his right and sees nothing but the Fire, looks to his left and sees nothing but the Fire, and looks behind him and also sees nothing but the Fire, and he finds nothing with which he could shield his face from the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Juhadah except al-Hasan bin Abi Ja'far, and al-Mundhir is alone in narrating it from his father."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Juhadah except al-Hasan bin Abi Ja'far, and al-Mundhir is alone in narrating it from his father."
وَبِهِ : عَنْ مُحَمَّدِ بْنِ جُحَادَةَ ، عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : الْإِمَامُ ضَامِنٌ ، وَالْمُؤَذِّنُ مُؤْتَمَنٌ ، اللَّهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The imam is a guarantor (of the prayer) and the muezzin is one who is entrusted. 'Allahumma arshidil-a'immata waghfir lil-mu'adhdhinin' (O Allah, keep the imams on the right path and forgive the muezzins)."
وَبِهِ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : خَيْرُ الصَّدَقَةِ مَا أَبْقَتْ غِنًى ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ، وَابْدَأْ بِمَنْ تَعُولُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best charity is that after which a person remains well-off (that is, free of need); the upper hand is better than the lower hand; and begin (your spending) with those whose support is your responsibility."
حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ ، نَا الْمُنْذِرُ بْنُ الْوَلِيدِ ، نَا أَبِي ، ثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ أَهْلَ عِلِّيِّينَ كَمَا يَتَرَاءَى أَهْلُ الدُّنْيَا الْكَوْكَبَ الدُّرِّيَّ فِي السَّمَاءِ ، وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ مِنْهُ وَأَنْعَمَا .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the people of Paradise will see the people of Illiyyin just as the people of this world see a brilliant shining star in the sky; and indeed Abu Bakr and Umar (may Allah be pleased with them both) are among them (the people of Illiyyin), and even better."
وَبِهِ : عَنْ مُحَمَّدِ بْنِ جُحَادَةَ ، عَنْ فُلَانِ بْنِ صَيَّاحٍ ، عَنِ الْمُغِيرَةِ بْنِ الْأَخْنَسِ قَالَ : دَخَلْنَا عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ وَهُوَ أَمِيرٌ عَلَى الْكُوفَةِ ، وَعِنْدَهُ سَعِيدُ بْنُ زَيْدٍ ، فَدَخَلَ غُنَيْمُ بْنُ عَلْقَمَةَ ، فَقَالَ : مَنْ عَلِيٌّ ؟ فَقَالَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : أَبُو بَكْرٍ فِي الْجَنَّةِ ، وَعُمَرُ فِي الْجَنَّةِ ، وَعَلِيٌّ فِي الْجَنَّةِ ، وَعُثْمَانُ فِي الْجَنَّةِ .
وَاللهُ أَعْلَمُ بِالصَّوَابِ
آخِرُ الْمُعْجَمِ وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ .
وَاللهُ أَعْلَمُ بِالصَّوَابِ
آخِرُ الْمُعْجَمِ وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ .
Al-Mughirah bin al-Akhnas (may Allah have mercy on him) relates: We went in to Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) when he was the governor of Kufah, and Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) was also with him. Then Ghunaym bin Alqamah came in and began saying improper things about Sayyiduna Ali (may Allah be pleased with him). So Sayyiduna Sa'id bin Zayd bin Amr bin Nufayl (may Allah be pleased with him) said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Abu Bakr is in Paradise, Umar is in Paradise, Ali is in Paradise, and Uthman is in Paradise.'"
And Allah knows best what is correct.
The end of the Mu'jam, and all praise is for Allah, Lord of the worlds.
And Allah knows best what is correct.
The end of the Mu'jam, and all praise is for Allah, Lord of the worlds.
