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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
Al-Mu'jam al-Awsat 7239 — a man was reviling Sayyiduna Abu Bakr
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، ثَنَا الْقَاسِمُ بْنُ دِينَارٍ ، نَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، ثَنَا ابْنُ جُدْعَانَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَجُلًا كَانَ يَسُبُّ أَبَا بَكْرٍ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَبُو بَكْرٍ سَاكِتٌ ، فَلَمَّا سَكَتَ الرَّجُلُ رَدَّ أَبُو بَكْرٍ كَلِمَةً ، فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاتَّبَعَهُ أَبُو بَكْرٍ ، فَقَالَ : يَا رَسُولَ اللهِ ، يَسُبُّنِي وَأَنْتَ قَاعِدٌ ، فَلَمَّا رَدَدْتُ ، أَوِ انْتَصَرْتُ ، أَوْ نَحْوَ هَذَا ، قُمْتَ ؟ قَالَ : إِنَّهُ كَانَ مَلَكٌ يَرُدُّ عَلَيْهِ ، وَيَقُولُ : كَذَبْتَ ، فَلَمَّا تَكَلَّمَتَ وَقَعَ الشَّيْطَانُ ، فَكَرِهْتُ أَنْ أَجْلِسَ . ثَلَاثٌ يَا أَبَا بَكْرٍ كُلُّهُنَّ حَقٌّ : لَيْسَ عَبْدٌ يُظْلَمُ بِمَظْلَمَةٍ فَيُغْضِي ابْتِغَاءَ وَجْهِ اللهِ ، إِلَّا أَعَزَّ اللهُ بِهَا نَصْرَةُ ، وَلَيْسَ عَبْدٌ يَفْتَحُ بَابَ عَطِيَّةٍ ، يَبْتَغِي وَجْهَ اللهِ ، أَوْ صِلَةً إِلَّا زَادَهُ اللهُ بِهَا كَثْرَةً ، وَلَيْسَ عَبْدٌ يَفْتَحُ بَابَ مَسْأَلَةٍ يَبْتَغِي بِهَا كَثْرَةً ، إِلَّا زَادَهُ اللهُ بِهَا قِلَّةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ إِلَّا سُفْيَانُ بْنُ عُيَيْنَةَ ، وَلَا رَوَاهُ عَنْ سُفْيَانَ إِلَّا حُسَيْنٌ الْجُعْفِيُّ ، تَفَرَّدَ بِهِ : الْقَاسِمُ بْنُ دِينَارٍ I " .
وَرَوَاهُ النَّاسُ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ .
I " فَإِنْ كَانَ حُسَيْنٌ الْجُعْفِيُّ حَفِظَهُ ، فَهُوَ غَرِيبٌ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدٍ ، عَنِ ابْنِ الْمُسَيِّبِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ إِلَّا سُفْيَانُ بْنُ عُيَيْنَةَ ، وَلَا رَوَاهُ عَنْ سُفْيَانَ إِلَّا حُسَيْنٌ الْجُعْفِيُّ ، تَفَرَّدَ بِهِ : الْقَاسِمُ بْنُ دِينَارٍ I " .
وَرَوَاهُ النَّاسُ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ .
I " فَإِنْ كَانَ حُسَيْنٌ الْجُعْفِيُّ حَفِظَهُ ، فَهُوَ غَرِيبٌ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدٍ ، عَنِ ابْنِ الْمُسَيِّبِ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man was reviling Sayyiduna Abu Bakr (may Allah be pleased with him) in the presence of the Prophet (peace and blessings be upon him), and Sayyiduna Abu Bakr (may Allah be pleased with him) remained silent. Then, when the man fell silent, Sayyiduna Abu Bakr (may Allah be pleased with him) said a word (in reply), and the Prophet (peace and blessings be upon him) stood up. Sayyiduna Abu Bakr (may Allah be pleased with him) followed him (peace and blessings be upon him) and said: "O Messenger of Allah! He was reviling me while you were sitting, then when I replied or took revenge, you stood up?" He (peace and blessings be upon him) said: "In fact an angel was replying to him and saying, 'You have lied,' but when you spoke, Satan came, so I disliked to sit (in the presence of Satan). O Abu Bakr! Three things are entirely true: no servant is wronged and overlooks it for the sake of Allah's pleasure but that Allah, because of it, grants him further honour and support; no servant opens a door of giving for the sake of Allah's pleasure or to maintain ties of kinship but that Allah, because of it, grants him abundance of wealth; and no servant opens a door of begging with the intention of amassing wealth but that Allah, in return, only increases his want."
No one narrated this hadith from Ali bin Zayd except Sufyan bin Uyaynah, and no one narrated it from Sufyan except Husayn al-Ju'fi, and al-Qasim bin Dinar is alone in narrating it.
Whereas other narrators narrated it from Sufyan bin Uyaynah, from Ibn Ajlan, from Sa'id al-Maqburi, from Sayyiduna Abu Hurayrah (may Allah be pleased with him).
So if Husayn al-Ju'fi has preserved it (in this way), then it is gharib through the chain of Ali bin Zayd from Ibn al-Musayyib.
No one narrated this hadith from Ali bin Zayd except Sufyan bin Uyaynah, and no one narrated it from Sufyan except Husayn al-Ju'fi, and al-Qasim bin Dinar is alone in narrating it.
Whereas other narrators narrated it from Sufyan bin Uyaynah, from Ibn Ajlan, from Sa'id al-Maqburi, from Sayyiduna Abu Hurayrah (may Allah be pleased with him).
So if Husayn al-Ju'fi has preserved it (in this way), then it is gharib through the chain of Ali bin Zayd from Ibn al-Musayyib.
