Tawus Abu Abd al-Rahman (may Allah have mercy on him) relates that Munabbih Abu Wahb (may Allah have mercy on him) narrated to him, tracing it back to Sayyiduna Mu'adh (may Allah be pleased with him), that the Prophet of Allah (peace and blessings be upon him) was sitting in the house of one of his wives, and the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) was with him. A group of Jews came in to him and said: "Death be upon you, O Muhammad (peace and blessings be upon him)." He (peace and blessings be upon him) replied: "And upon you." Then they sat down and talked. Sayyidah Aishah (may Allah be pleased with her) had understood the greeting with which they had addressed the Prophet (peace and blessings be upon him); she was filled with anger but restrained herself, then she could not control her rage and burst out: "Rather, upon you be death, and the wrath of Allah and His curse! Is this how you greet the Prophet of Allah (peace and blessings be upon him)?" Then, when those people had left, the Prophet (peace and blessings be upon him) asked her: "What made you say what you said?" She said: "O Messenger of Allah, did you not hear how they greeted you? By Allah, when I heard the greeting they gave you, I could not hold myself back." At this the Prophet (peace and blessings be upon him) said to her: "Certainly; did you not see how I answered them? Indeed, the Jews are a people who have grown weary of their religion, and they are an envious people, and they have not envied the Muslims for anything more than three things: returning the greeting of peace, straightening the rows, and their saying 'Amin' behind their imam in the obligatory prayer."
This hadith is not narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) except with this chain, and we do not know of Munabbih Abu Wahb (may Allah have mercy on him) narrating any other hadith with a connected chain.
Hadith Referenceالمعجم الأوسط / باب العين / 4910
Hadith Gradingمحدثین:إسناده حسن
Hadith Takhrij«قال الهيثمي: إسناده حسن «مجمع الزوائد ومنبع الفوائد، ج 2، ص 113»»