المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
فَضْلِ صهيب رضي اللَّهُ عَنْهُ
The virtue of Suhaib (may Allah be pleased with him)
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قَالَ إِسْحَاقُ : أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ ، وَرَوْحُ بْنُ عُبَادَةَ ، وَأَبُو سَلَمَةَ ، قَالُوا : ثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الْأَعْرَابِيُّ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، قَالَ : إِنَّ صُهَيْبًا حِينَ أَرَادَ الْهِجْرَةَ إِلَى الْمَدِينَةِ قَالَ لَهُ كُفَّارُ قُرَيْشٍ : أَتَيْتَنَا صُعْلُوكًا فَكَثُرَ مَالُكَ عِنْدَنَا وَبَلَغْتَ مَا بَلَغْتَ ، ثُمَّ تُرِيدُ أَنْ تَخْرُجَ بِنَفْسِكَ وَمَالِكَ ! وَاللهِ لَا يَكُونُ ذَلِكَ ، فَقَالَ لَهُمْ : أَرَأَيْتُمْ إِنْ أَعْطَيْتُكُمْ مَالِي تُخَلُّونَ سَبِيلِي ؟ فَقَالُوا : نَعَمْ ، فَقَالَ : أُشْهِدُكُمْ أَنْ قَدْ جَعَلْتُ لَكُمْ مَالِي ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : رَبِحَ صُهَيْبٌ ، رَبِحَ صُهَيْبٌ .
هَذَا حَدِيثٌ صَحِيحٌ ; إِنْ كَانَ أَبُو عُثْمَانَ سَمِعَهُ مِنْ صُهَيْبٍ ، وَقَدْ رَوَاهُ جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ ، عَنْ عَوْفٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ قَالَ : لَمَّا أَرَدْتُ .. فَذَكَرَ نَحْوَهُ .
فَصَحَّ اتِّصَالُهُ وَلِلَّهِ الْحَمْدُ .
أَخْرَجَهُ ابْنُ مَرْدُوَيْهِ فِي التَّفْسِيرِ لِلْمُسْنَدِ مِنْ حَدِيثِ جَعْفَرٍ .
( 182 ) وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ - تَقَدَّمَ فِي التَّفْسِيرِ لَلْبَقَرَةِ .
هَذَا حَدِيثٌ صَحِيحٌ ; إِنْ كَانَ أَبُو عُثْمَانَ سَمِعَهُ مِنْ صُهَيْبٍ ، وَقَدْ رَوَاهُ جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ ، عَنْ عَوْفٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ قَالَ : لَمَّا أَرَدْتُ .. فَذَكَرَ نَحْوَهُ .
فَصَحَّ اتِّصَالُهُ وَلِلَّهِ الْحَمْدُ .
أَخْرَجَهُ ابْنُ مَرْدُوَيْهِ فِي التَّفْسِيرِ لِلْمُسْنَدِ مِنْ حَدِيثِ جَعْفَرٍ .
( 182 ) وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ - تَقَدَّمَ فِي التَّفْسِيرِ لَلْبَقَرَةِ .
It is narrated from Abu Uthman al-Nahdi (may Allah have mercy on him) that when Sayyiduna Suhayb (may Allah be pleased with him) intended to emigrate to Madinah, the disbelievers of Quraysh said to him: "You came to us as an utterly poor and destitute man, then living among us your wealth increased greatly and you reached the (wealthy) position you are in today, and now you wish to leave here with both your life and your wealth! By Allah, that will never happen." He asked them: "What do you think: if I hand over all my wealth to you, will you let me go?" They replied: "Yes." He said: "I take you as witnesses that I have handed over all my wealth to you." When this reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Suhayb has profited, Suhayb has profited."
This hadith is sahih (authentic) provided that Abu Uthman's hearing from Sayyiduna Suhayb (may Allah be pleased with him) is established; and indeed Ja'far bin Sulayman al-Duba'i narrated it from Awf, from Abu Uthman, from Sayyiduna Suhayb (may Allah be pleased with him), that Suhayb (may Allah be pleased with him) said: "When I intended (to emigrate)" - then the narrator mentioned a similar account. Thus the connection of its chain is established, and all praise belongs to Allah. Ibn Marduyah narrated it with a connected chain in his Tafsir from the hadith of Ja'far; and it has a supporting report from the narration of Ali bin Zayd bin Jud'an, from Sa'id bin al-Musayyib, from Sayyiduna Suhayb (may Allah be pleased with him), which was mentioned earlier in the Tafsir of Surah al-Baqarah.
This hadith is sahih (authentic) provided that Abu Uthman's hearing from Sayyiduna Suhayb (may Allah be pleased with him) is established; and indeed Ja'far bin Sulayman al-Duba'i narrated it from Awf, from Abu Uthman, from Sayyiduna Suhayb (may Allah be pleased with him), that Suhayb (may Allah be pleased with him) said: "When I intended (to emigrate)" - then the narrator mentioned a similar account. Thus the connection of its chain is established, and all praise belongs to Allah. Ibn Marduyah narrated it with a connected chain in his Tafsir from the hadith of Ja'far; and it has a supporting report from the narration of Ali bin Zayd bin Jud'an, from Sa'id bin al-Musayyib, from Sayyiduna Suhayb (may Allah be pleased with him), which was mentioned earlier in the Tafsir of Surah al-Baqarah.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ، ثَنَا دَفَّاعُ بْنُ دَغْفَلٍ ، ثَنَا النُّعْمَانُ بْنُ عَبْدِ اللهِ بْنِ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيُّ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ لِصُهَيْبٍ : يَا صُهَيْبُ ، إِنَّ فِيكَ خِصَالًا ثَلَاثًا أَكْرَهُهَا لَكَ .
قَالَ رَضِيَ اللهُ عَنْهُ : إِطْعَامُكَ الطَّعَامَ وَلَا مَالَ لَكَ ، وَاكْتِنَاؤُكَ وَلَيْسَ لَكَ وَلَدٌ ، وَادِّعَاؤُكَ إِلَى الْعَرَبِ وَفِي لِسَانِكَ لُكْنَةٌ .
قَالَ رَضِيَ اللهُ عَنْهُ : أَمَّا مَا ذَكَرْتَ مِنَ الطَّعَامِ ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : أَفْضَلُكُمْ مَنْ أَطْعَمَ الطَّعَامَ ، وَأَيْمُ اللهِ لَا أَتْرُكُ إِطْعَامَ الطَّعَامِ أَبَدًا . وَذَكَرَ الْكُنْيَةَ ، قَالَ : فَعَلَيْهَا أَحْيَا وَعَلَيْهَا أَمُوتُ . وَذَكَرَ الِادِّعَاءَ ، قَالَ : فَأَنَا صُهَيْبُ بْنُ سِنَانٍ ، حَتَّى انْتَسَبَ إِلَى النَّمِرِ بْنِ قَاسِطٍ ، كُنْتُ أَرْعَى عَلَى أَهْلِي ، وَإِنَّ الرُّومَ أَغَارَتْ فَرَقَّتْنِي ، فَعَلَّمَتْنِي لُغَتَهَا ، فَهُوَ الَّذِي تَرَى مِنْ لُكْنَتِي .
قُلْتُ : هَذَا إِسْنَادٌ غَرِيبٌ ، وَقَدْ أَخْرَجَ أَحْمَدُ مِنْ طَرِيقِ حَمْزَةَ بْنِ صُهَيْبٍ ، قَالَ : إِنَّ صُهَيْبًا .. فَذَكَرَ نَحْوَهُ .
وَهَذَا السِّيَاقُ أَوَفَى .
وَفِي الْبُخَارِيِّ طَرَفٌ مِنْهُ .
وَفِي ابْنِ مَاجَهْ طَرَفٌ آخَرُ .
وَإِنَّمَا أَخْرَجْتُهُ لِغَرَابَةِ إِسْنَادِهِ وَاسْتِيفَاءِ سِيَاقِهِ .
قَالَ رَضِيَ اللهُ عَنْهُ : إِطْعَامُكَ الطَّعَامَ وَلَا مَالَ لَكَ ، وَاكْتِنَاؤُكَ وَلَيْسَ لَكَ وَلَدٌ ، وَادِّعَاؤُكَ إِلَى الْعَرَبِ وَفِي لِسَانِكَ لُكْنَةٌ .
قَالَ رَضِيَ اللهُ عَنْهُ : أَمَّا مَا ذَكَرْتَ مِنَ الطَّعَامِ ، فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : أَفْضَلُكُمْ مَنْ أَطْعَمَ الطَّعَامَ ، وَأَيْمُ اللهِ لَا أَتْرُكُ إِطْعَامَ الطَّعَامِ أَبَدًا . وَذَكَرَ الْكُنْيَةَ ، قَالَ : فَعَلَيْهَا أَحْيَا وَعَلَيْهَا أَمُوتُ . وَذَكَرَ الِادِّعَاءَ ، قَالَ : فَأَنَا صُهَيْبُ بْنُ سِنَانٍ ، حَتَّى انْتَسَبَ إِلَى النَّمِرِ بْنِ قَاسِطٍ ، كُنْتُ أَرْعَى عَلَى أَهْلِي ، وَإِنَّ الرُّومَ أَغَارَتْ فَرَقَّتْنِي ، فَعَلَّمَتْنِي لُغَتَهَا ، فَهُوَ الَّذِي تَرَى مِنْ لُكْنَتِي .
قُلْتُ : هَذَا إِسْنَادٌ غَرِيبٌ ، وَقَدْ أَخْرَجَ أَحْمَدُ مِنْ طَرِيقِ حَمْزَةَ بْنِ صُهَيْبٍ ، قَالَ : إِنَّ صُهَيْبًا .. فَذَكَرَ نَحْوَهُ .
وَهَذَا السِّيَاقُ أَوَفَى .
وَفِي الْبُخَارِيِّ طَرَفٌ مِنْهُ .
وَفِي ابْنِ مَاجَهْ طَرَفٌ آخَرُ .
وَإِنَّمَا أَخْرَجْتُهُ لِغَرَابَةِ إِسْنَادِهِ وَاسْتِيفَاءِ سِيَاقِهِ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) said to Sayyiduna Suhayb (may Allah be pleased with him): "O Suhayb, there are three traits in you that I dislike." He explained: "Your feeding people although you have no wealth, your taking a kunyah although you have no child, and your attributing yourself to the Arabs although there is an accent (a non-Arab trace) in your speech." Sayyiduna Suhayb (may Allah be pleased with him) replied: "As for the feeding of people that you mentioned, the Messenger of Allah (peace and blessings be upon him) said: 'The best of you is the one who feeds others.' And by Allah, I will never give up feeding people." Then he mentioned his kunyah and said: "Upon it I live and upon it I shall die." And regarding his lineage he said: "I am Suhayb bin Sinan," until he traced his lineage back to al-Namir bin Qasit, and he said: "I used to graze the livestock of my family when the Romans raided and took me captive; then they taught me their language, and that is the reason for the accent you see in my speech."
I (Ibn Hajar) say: This chain is gharib (unusual). Imam Ahmad (may Allah have mercy on him) narrated it through Hamzah bin Suhayb, that Sayyiduna Suhayb (may Allah be pleased with him) - then he mentioned something similar; however, this version is more complete and detailed. Imam al-Bukhari (may Allah have mercy on him) narrated part of it, and Imam Ibn Majah (may Allah have mercy on him) related another part. I have included it here only because of the unusualness of its chain and the completeness of its wording.
I (Ibn Hajar) say: This chain is gharib (unusual). Imam Ahmad (may Allah have mercy on him) narrated it through Hamzah bin Suhayb, that Sayyiduna Suhayb (may Allah be pleased with him) - then he mentioned something similar; however, this version is more complete and detailed. Imam al-Bukhari (may Allah have mercy on him) narrated part of it, and Imam Ibn Majah (may Allah have mercy on him) related another part. I have included it here only because of the unusualness of its chain and the completeness of its wording.
