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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
فَضْلِ صهيب رضي اللَّهُ عَنْهُ
The virtue of Suhaib (may Allah be pleased with him)
Al-Matalib al-'Aliyah 4030 — The virtue of Suhaib
اُردوEn
قَالَ إِسْحَاقُ : أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ ، وَرَوْحُ بْنُ عُبَادَةَ ، وَأَبُو سَلَمَةَ ، قَالُوا : ثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الْأَعْرَابِيُّ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، قَالَ : إِنَّ صُهَيْبًا حِينَ أَرَادَ الْهِجْرَةَ إِلَى الْمَدِينَةِ قَالَ لَهُ كُفَّارُ قُرَيْشٍ : أَتَيْتَنَا صُعْلُوكًا فَكَثُرَ مَالُكَ عِنْدَنَا وَبَلَغْتَ مَا بَلَغْتَ ، ثُمَّ تُرِيدُ أَنْ تَخْرُجَ بِنَفْسِكَ وَمَالِكَ ! وَاللهِ لَا يَكُونُ ذَلِكَ ، فَقَالَ لَهُمْ : أَرَأَيْتُمْ إِنْ أَعْطَيْتُكُمْ مَالِي تُخَلُّونَ سَبِيلِي ؟ فَقَالُوا : نَعَمْ ، فَقَالَ : أُشْهِدُكُمْ أَنْ قَدْ جَعَلْتُ لَكُمْ مَالِي ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : رَبِحَ صُهَيْبٌ ، رَبِحَ صُهَيْبٌ .
هَذَا حَدِيثٌ صَحِيحٌ ; إِنْ كَانَ أَبُو عُثْمَانَ سَمِعَهُ مِنْ صُهَيْبٍ ، وَقَدْ رَوَاهُ جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ ، عَنْ عَوْفٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ قَالَ : لَمَّا أَرَدْتُ .. فَذَكَرَ نَحْوَهُ .
فَصَحَّ اتِّصَالُهُ وَلِلَّهِ الْحَمْدُ .
أَخْرَجَهُ ابْنُ مَرْدُوَيْهِ فِي التَّفْسِيرِ لِلْمُسْنَدِ مِنْ حَدِيثِ جَعْفَرٍ .
( 182 ) وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ - تَقَدَّمَ فِي التَّفْسِيرِ لَلْبَقَرَةِ .
هَذَا حَدِيثٌ صَحِيحٌ ; إِنْ كَانَ أَبُو عُثْمَانَ سَمِعَهُ مِنْ صُهَيْبٍ ، وَقَدْ رَوَاهُ جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ ، عَنْ عَوْفٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ قَالَ : لَمَّا أَرَدْتُ .. فَذَكَرَ نَحْوَهُ .
فَصَحَّ اتِّصَالُهُ وَلِلَّهِ الْحَمْدُ .
أَخْرَجَهُ ابْنُ مَرْدُوَيْهِ فِي التَّفْسِيرِ لِلْمُسْنَدِ مِنْ حَدِيثِ جَعْفَرٍ .
( 182 ) وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ صُهَيْبٍ رَضِيَ اللهُ عَنْهُ - تَقَدَّمَ فِي التَّفْسِيرِ لَلْبَقَرَةِ .
It is narrated from Abu Uthman al-Nahdi (may Allah have mercy on him) that when Sayyiduna Suhayb (may Allah be pleased with him) intended to emigrate to Madinah, the disbelievers of Quraysh said to him: "You came to us as an utterly poor and destitute man, then living among us your wealth increased greatly and you reached the (wealthy) position you are in today, and now you wish to leave here with both your life and your wealth! By Allah, that will never happen." He asked them: "What do you think: if I hand over all my wealth to you, will you let me go?" They replied: "Yes." He said: "I take you as witnesses that I have handed over all my wealth to you." When this reached the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Suhayb has profited, Suhayb has profited."
This hadith is sahih (authentic) provided that Abu Uthman's hearing from Sayyiduna Suhayb (may Allah be pleased with him) is established; and indeed Ja'far bin Sulayman al-Duba'i narrated it from Awf, from Abu Uthman, from Sayyiduna Suhayb (may Allah be pleased with him), that Suhayb (may Allah be pleased with him) said: "When I intended (to emigrate)" - then the narrator mentioned a similar account. Thus the connection of its chain is established, and all praise belongs to Allah. Ibn Marduyah narrated it with a connected chain in his Tafsir from the hadith of Ja'far; and it has a supporting report from the narration of Ali bin Zayd bin Jud'an, from Sa'id bin al-Musayyib, from Sayyiduna Suhayb (may Allah be pleased with him), which was mentioned earlier in the Tafsir of Surah al-Baqarah.
This hadith is sahih (authentic) provided that Abu Uthman's hearing from Sayyiduna Suhayb (may Allah be pleased with him) is established; and indeed Ja'far bin Sulayman al-Duba'i narrated it from Awf, from Abu Uthman, from Sayyiduna Suhayb (may Allah be pleased with him), that Suhayb (may Allah be pleased with him) said: "When I intended (to emigrate)" - then the narrator mentioned a similar account. Thus the connection of its chain is established, and all praise belongs to Allah. Ibn Marduyah narrated it with a connected chain in his Tafsir from the hadith of Ja'far; and it has a supporting report from the narration of Ali bin Zayd bin Jud'an, from Sa'id bin al-Musayyib, from Sayyiduna Suhayb (may Allah be pleased with him), which was mentioned earlier in the Tafsir of Surah al-Baqarah.
